Six-character mantra: Chinese transliteration is "Mo", "Ni", "Ba", "moo" and "Mi". This is the most revered spell in Tibetan Buddhism.
Mi (An), Ma (Ma), Ni (Ni), Ba (Ba), Mi (Mei) and Hong (Hong).
The handprints and spells of Tibetan Buddhism often make people feel very mysterious and unfathomable. We often hear Guanyin's mantra "Mamani beer baa", but everyone has their own pronunciation, which is very confusing.
Daming's Sanskrit pronunciation is Om Mani Padme Hum, which is the name of Guanyin. "Mana" is interpreted as Ruyi Pearl, which refers to Guanyin's compassion and makes all wishes come true. "Beer baa" is interpreted as lotus, which means that Guanyin is as pure and pure as lotus.
Holding the word "zi" can reduce the pain of all beings in heaven; All beings in heaven enjoy a long and happy life, so they seldom think about death and the afterlife. Before the end of life, their bodies will lose their luster, stink and be abandoned by their friends, causing great pain. When the yogi recites this syllable, he will think of the sufferings of all beings in the sky and make them feel relieved.
Reciting the word "horse" can reduce the suffering of all beings. Their hearts are full of hatred, and they are very jealous of all kinds of pleasures in heaven, so they often fight with all beings in heaven, and they are always black and blue when they are defeated. When you say the word "horse", the yogi will remember the sufferings of these sentient beings and return to them to reduce their sufferings and sorrows.
When reciting "Ni", it can reduce the pain and misfortune in the world; Everyone has to experience four kinds of pain, such as birth, old age, illness and death, as well as other disasters such as natural disasters and man-made disasters. When reading "You", the yogi is mindful of the sufferings of the world, has compassion, and returns the merits to all sentient beings in the world to alleviate the pain.
When reciting "beer", animal life can be eliminated and five kinds of pain of animals can be reduced: mutual injury, ignorance, cold and hot pain, hunger and thirst pain and labor.
When chanting "baa", it can eliminate the pain of all hungry beings; All beings born in the hungry ghost road suffer from cold, heat, fear and fatigue. At the same time, due to their bad karma, they are often deprived of food and drink for life and often suffer from hunger and thirst. When the yogi recites the word "baa", he will remember the pain of the Hungry Ghost Road and feel sad, and repay his merits to pray for the elimination of his pain.
When chanting "Yi", it can alleviate the pain of all beings in hell; All beings born in hell can't get rid of all kinds of pains in hell because of their extremely heavy evil deeds, such as burning themselves with fire, freezing ice, landslides, all kinds of ghost persecution and so on. Therefore, when the yogi recites the word "Yi" in the mantra, he thinks of the suffering of all beings in hell, returns his merits to him, and hopes that he will be happy from his suffering.
Reciting the six-character mantra of Master Guanyin, the suffering of all beings in the six divisions in the wheel of karma can be alleviated by the will and blessing of Master Guanyin. But from the practitioner's point of view, it is also a kind of practice to personally experience the six Tao and train compassion for all life. Therefore, reciting this mantra will bring endless benefits to individuals and even all life. Some people think that the mantra must have been handed down from the guru, and it is generally completely correct. However, the Guanyin mantra is very common in India, Tibet and other places. Most people recite it day and night, and they are a little lax in providing oral authorization to the guru, which is different from other mantras.
In Tibet, Tibetans believe that reciting scriptures frequently is the most important condition for practicing Buddhism. Therefore, not only the elderly place their hopes on chanting, but also the young and middle-aged people are diligent in chanting. They kept chanting when they were sitting, chanting when they were walking, and even chanting when they were running. It can be said that they are trying their best to chant Buddhist scripture besides talking, eating and sleeping. There are many kinds of classics to read, but those that are read the most.
Still a six-character mantra.
Six-character mantra: Tibetan Buddhist noun. Literally, the six-character mantra is "Ruyibao, Lotus!" This exclamation sentence. It is said to be the "fundamental curse" of the Lotus Department of Buddhism Tantric Sect. Including Buddha's Heart, Treasure's Heart, Lotus's Heart and King Kong's Heart. The specific explanation is:
"Nan" means "Buddha's heart", which means that when you read this word, you should be in the Buddha's body, mouth and heart. You think that the body, mouth and heart can be integrated with the Buddha in order to succeed.
"Hmm" means "Ruyibao" in Sanskrit, which means "Bao Bu Xin". It is said that this treasure came from Bai Longwang's thoughts. If you get this treasure, you can go to the sea without it, and you can go up the mountain without it, so it is also called "Jubao".
"Ba Mi" and Sanskrit "Lotus" mean "Lotus Heart", which is a metaphor for the purity of lotus.
"Yi" means "the heart of King Kong", the desire to achieve, that is, we must rely on the power of Buddha to get "enlightenment", achieve everything, benefit all beings, and finally achieve the desire to become a Buddha.
Tibetan Buddhism regards these six characters as the root of all things, and advocates that believers recite them repeatedly to achieve complete liberation by accumulating virtue. It is said that the latest research results of Tibetan scholars believe that the free translation of the six-character mantra is "Ah! May my merits be complete and I be integrated with the Buddha. Amen! " Other Tibetan medical works believe that the poetic interpretation of the six-character mantra is: "Good! Treasure of Lotus Lake! "