Ancient figure painting books

Wang Zhen (1867 65438+February 4th-1938 65438+1October 65438+March 3rd), female, Yi Ting, from Qingpu, Shanghai. She was born in Xing Wu, Zhejiang. In his early years, he studied the style and techniques of Ren Bonian's figure painting under Ren Bonian's Gao Zuxu. At this time, the shapes in Wang Zhen's figure paintings are mostly soft, simple and natural; Later, the intersection with Wu Changshuo became deeper and deeper. Influenced by Wu Changshuo, the brush and ink lines became more and more unique. Wang Zhen's figure paintings have a wide range of subjects, and historical stories, folk customs and legends of ghosts and gods are all presented in his works. In his later years, he believed in Buddhism, and the works of Buddhist figures accounted for the largest proportion in Wang Zhen's figure paintings. The Buddha statues and immortals in his works, such as Infinite Life Buddha, Dharma, Guanyin, Empress Dowager and Eight Immortals, have rich images and different expressions. Lot333 Wang Zhen (1867- 1938) copied Gu Zengshou's miscellaneous picture book Jia Yin (19 14) as a page (12 pages) and published it in color ink: Daguan Monthly/. 20 1 1 February, Wang Yiting published by Marzundian (Kyoto, Japan) on page 30, June 20 16: Chronicle of Wang Yiting, pages 142 to 143, Shanghai Painting and Calligraphy Publishing House. Zhejiang Ancient Books Publishing House, August 29th, 20 14, 29× 31.2cm. (12) About 0.82 square feet (per opening). At Ha Shaofu's request, Wang Zhenlin copied Gu Zengshou's complete picture album, with various contents, such as mermaid and human onion. Lu Hui's inscription, Wang Zhen's inscription and Wu Changshuo's inscription are attached before and after, which gathered the leaders of the Shanghai School of Painting and Calligraphy in the early years of the Republic of China. Lot302 Wang Zhen (1867- 1938) Ren Xu (1922) Album Page (12 Page) Published: (Page 7, 8, 10) "The First Volume of Chinese and Japanese Fine Arts, Page 4. (Shanghai) China-Japan Artists Association, Wang Yiting's "Seal Cutting and the Use of Calligraphy and Painting" September 1922( 12) about 1.4 square feet (each opening) pictures of ancient meaning books are in 1922, with * * 12 quarts, from Huai Su. Each painting is based on self-created poems, depicting allusions and expressing reverence for the sages. The calligraphy pen is long and snake-shaped, with perfect weather, which complements the simple and natural paintings and is full of ancient meaning. The next painting "Night Visit to Chengtian Temple in Dongpo" depicts Su Shi's night visit to Chengtian Temple in the sixth year of Yuanfeng (1083). He wrote "Night Visit to Chengtian Temple" as a souvenir. Lot353 Wang Zhen (1867- 1938) went to Chengtian Temple in Dongpo in the evening. Chen Wu (1928) drew a vertical axis and colored the paper. Published: The Application of Printing and Calligraphy by Wang Yiting, 94 pages, Maruzundian Publishing Department (Kyoto, Japan), 2065438+65406. Night tour of Chengtian Temple, the slope is old and prosperous. Chen Wu Meng Chun described by Bailongshan people. Seal: Wang Zhen, Italy, Yiting. Write down that Wang Zhen's mother and grandmother both believe in Buddhism. He has been exposed to Buddhism since he was a child, and he also believes in Buddhism. At the age of 50, Wang Zhen went to Putuo Mountain, facing the mountain, and visited Taixu and Yin Guang and other eminent monks. Soon after, he officially converted to Buddhism and became a devout Buddhist. Since his conversion, Wang Zhen got up at 7 o'clock every morning to be a vegetarian and paid tribute to the Buddha. She didn't start working and receiving visitors until 10. For the convenience of her mother and herself, she built a Buddhist temple in Ziyuan. During the Republic of China, Wang Zhen also played many important roles in the Shanghai Buddhist community. He used to be the executive director and standing committee member of Chinese Buddhist Association, director of Shanghai Buddhist scholar Lin, and chairman of Buddhist bookstore. He and celebrities from all walks of life organized Falun Gong to protect and build Buddhist temples, such as the existing Fazang Temple (also known as fahai temple) in downtown Luwan District, which was initiated by Wang Zhen and others in the spring of 1924. Today, the descendants of the Wangs continue to give alms to the temple. Wang Zhen's devout faith is also reflected in his participation and leadership in charitable activities, which is also the most important career he has engaged in in all his life, and he is more focused than investing in business and painting and calligraphy, so he became one of the most famous philanthropists in Shanghai during the Republic of China. In Wang Zhen's figure paintings, there are many Buddhist figures, such as Infinite Life Buddha, Dharma, Guanyin, Maitreya and Hehe Erxian. Because of his status as a tycoon in Wangzhen and Shanghai, as well as his position as a "two treasures at sea" in painting circles, the Buddha statues in Wang Zhen are widely sought after. Lot311(1867-1938) is the vertical axis. This edition is published as Wang Yiting's Application of Printing and Calligraphy, page 26, Maruyan (Kyoto, Japan). Ten years in the mountains, the shadow into the stone meditation. I imagine writing it today, and the campus looks old and compassionate. There are few true biographies of Yijinjing, and martial arts are all empty talk. Good news is looking forward to May, written by Wang Zhen, a native of Bailongshan, and Yunta, Shanghai Beach. Yin Qian: Dharma, the brother of Wang Zhen, Yiting and Buddha, is called Dharma for short. It is said that he is the third son of Xiangzhi, the king of Southern Tianzhu. After becoming a monk, he devoted himself to Mahayana Buddhism and studied under the twenty-seventh generation Indian Zen master Prajna Paramita, so Dharma is also the twenty-eighth generation Indian Zen master. During the Northern and Southern Dynasties, he sailed from India to the Southern Liang Dynasty, but he was not speculative about Liang Wudi's words. Instead, he switched to the Northern Wei Dynasty and closed up in Shaoshishan Shaolin Temple. When crossing the river, Dharma broke a reed and threw it into the river, standing on the reed and drifting away. This picture shows this scene, inscribed with Wu Changshuo's poem, telling the story of how Dharma crossed the river, meditated in Songshan Shaolin Temple and created his own martial arts. Lot3 13 Wang Zhenhua and Yu Youren's theme "Travel on the Clouds and the Sea (1923)" was published in paper: the application of printing and calligraphy in Wang Yiting, page 8 1, Maruzun Store Publishing Department (Kyoto, Japan), 20 16,/kloc-0. I can't bear to watch China decline day by day, and I can't bear to travel in the clouds. . In the early summer of Guihai, Xing Wu Wang Zhenjing wrote. 2. (Yu Youren's question) As for this, there have been several incidents of sentient beings, and Buddhism has not been fulfilled. People in Bailongshan painted, and more friends respected them. Seal: Meaning, Yi Ting, Long Yu, You Ren's last painting "Fulfillment" was written at 1923, and Yu Youren's inscription was also written at this time, which was a rare calligraphy in the early 1920s of/kloc-0, so it was precious. There are few historical records about the contacts between Yu Youren and Wang Zhen, but they are both early members of the League. Before the Revolution of 1911, Yu Youren hosted People's Daily in Shanghai, and Wang Zhen was one of its founders, so we have known each other for a long time. Lot32 1 Wang Zhen (1867- 1938) Ji Gong Shen Chan Xin You (192 1) is a vertical axis ink and wash paper publication: the application of painting and calligraphy in Wang Yiting, page 6 1, (. The same sex shines, just like the shadow of the moon is round. All the clouds have been blown away, and the twilight can't move forward. Only the green lion can break the fog, and the leopard doesn't need to change. Record Buddhist poems and write Zen pictures. Xin Youchun was born in Bailong Mountain, Wangzhen. Wang Zhen has a long life, and there is nothing in it. According to the book Wang Yiting, a strange man at sea, the first religious group that Wang Zhen participated in was the China Jisheng Association, which was a group integrating Buddhism, Fuxi and charity, focusing on helping the public. Wang Zhen served as the president for a long time, and his legal name "consciousness device" also came from the ceremony of the association. Jigong (1 148- 1209), Dao Ji, a native of Taizhou, Zhejiang Province, is a Lin Ji-based monk, who is famous for his image of an epileptic monk who is not constrained by Buddhist precepts, drinks and eats meat, and has great skills. He escaped from marriage in his early years, became a monk in Lingyin Temple, took Hui Yuan as his teacher, never gave up meat, and even liked to eat dog meat dipped in garlic. He has a humorous language, wearing rags, a hat and a broken fan. Because of his misconduct, he was reported to Hui Yuan by monks. Hui Yuan sheltered him and said, "Buddhism is too big to tolerate a mentally disordered monk!" So it is also called economic epilepsy. Buddhist figures are a theme that Wang Zhen is good at. Most of the portraits of Ji Gong in the works are standing. As shown in the above picture, it can be seen that meditation practitioners meet occasionally. Lot336 Wang Zhen (1867- 1938) Zhang Zengxi (1875- 1922) extracted the Forty-two Chapters Classic, and Geng Shen (1920) made it into colored paper. Release: Wang Yiting 20 16 65438+ 10/9.5× 55cm. About 0.97 square feet. In the 1920s and 1930s, Wang Zhen was in his later years, and most of his Buddhist works were born in this period. "After the 1950s, I practiced Zen and wrote a picture of Buddha every day." Wang Zhen wrote an inscription in his works, which shows his sincerity.