Wang yang Xia Tang
[Explanation] Look at the sea: look up. Look up at Poseidon and sigh. The original intention is to sigh your smallness in front of great things. Doing things now is more like feeling helpless because of incompetence or insufficient conditions.
[Source] "Zhuangzi Qiushui": "Why, Hebo began to turn his face and look at the ocean and sigh.
original text
Autumn is coming (1), and all rivers are irrigated (2); Because of the size of the Jinghe River, there is no dispute between the two cliffs in Zhu Ya. So how happy Herb is to be complacent and take the beauty of the world for himself. Follow the current to the east. As for the North Sea, looking eastward, there is no end to the water. So Yan Hebo began to look at his face (7) and sighed at the ocean (8): "There is a saying in the wild language (9),' I have heard a hundred words (10), and I think I am ignorant' (1 1). This is what I said. And if I taste the taste of Zhong Ni and despise the meaning of Boyi (12), I will believe it; It's hard to be poor when I see my son today. If I don't go to my son's door, I will be in danger. My parents are laughing at Dafang (13). "
If Beihai says, "Well can't go with the sea (14), but stay in the void (15); Summer insects can't talk to ice, but stick to the time (16); Qu's family can't talk to Taoists (17), but can only be tied to religion. Looking at the sea from the cliff today, I know that I am ugly (18), and I will be able to have a heart-to-heart talk with Dali. The water in the world is bigger than the sea, and Wan Chuan belongs to it. I don't know when it will stop at no profit (19); I don't know when it will be gone. Spring is the same as autumn. We don't know about floods and droughts. The flow of this river cannot be measured (2 1). But I have never been self-sufficient (22), because I was born in heaven and earth and suffered from yin and yang (23). I am between heaven and earth, and Xiao Mu is among the mountains. I almost see less square inches, and I laugh at myself! Counting the four seas between heaven and earth is not as empty as osawa (24). Counting China (25) in the sea is not like counting rice (26) in a warehouse. Tens of thousands of things (27), people are at a loss; People die in Kyushu (28), grains are born, boats and cars are connected, where are people (29); This is more important than anything else, unlike the end of luxury goods lies in the horse (30)? The connection of the five emperors (3 1), the dispute between the three kings, the worries of benevolent people, the work of any scholar (32), that's all! Boyi Ci is famous for its name (33), and Zhong Ni Ci is rich and self-sufficient; Don't you want to compare water (34)? "
translate
In autumn and the season of mountain torrents, many rivers flow into the Yellow River. The river is so wide and turbulent that even cattle and horses can't tell the sandbars on both sides of the river from the water. So the river god gloated that all the beautiful things in the world were gathered here. The river god followed the current eastward to the North Sea. Looking east, he can't see the end of the sea. So he just changed his smug face, looked up at Poseidon and sighed: "As the saying goes,' After listening to hundreds of truths, you feel that no one in the world can match you', that is me. In addition, I also heard that Kong Qiu knew too little, and Boyi's lofty justice was not worthy of attention. At first, I couldn't believe it. Now I have seen with my own eyes how vast you are. If I hadn't come to the door, I would have been in danger, and I would always be laughed at by people with high cultivation. "
Poseidon said: "frogs in the well can't talk to them about the sea because they are limited by their living space;" Insects in summer are far from freezing to death, because they are limited by their survival time; Because of the shackles of upbringing, it is impossible to talk to them about the avenue of country songs. Now that you have come out of the riverbank and seen the sea, you know your meanness, and you can participate in talking about the avenue. There is nothing bigger than the ocean on the surface of the world. Thousands of rivers flow into the sea. I don't know when it will stop, and the sea will never flood. The tail at the bottom of the sea leaks seawater, I don't know when it will stop, but the seawater has never decreased; There is no change in spring and autumn, and floods and droughts are unconscious. This shows that the sea far exceeds the flow of rivers and cannot be calculated by quantity. But I have never been complacent, thinking that I inherited the body of heaven and earth and the qi of yin and yang. I exist between heaven and earth, just like a small stone in the mountain, a small piece of sawdust. Just when I thought my existence was really small, where would I think of my satisfaction and conceit? Think about it, the four seas exist between heaven and earth, just like Ozawa's tiny pores between stones. Think again, the land of the Central Plains exists in the four seas, isn't it like flour and rice and rice grains in a big granary? The number of things is ten thousand, and man is just one of all things; People gather in Kyushu, and the grain is long, and everyone is just one of many people; Compared with everything, isn't a person like a hair on a horse? What the five emperors succeeded, what the three kings fought for, what the benevolent people worried about and what the talented people planned were all in this tiny place! Boyi resigned himself to his fate and achieved great success, while Kong Qiu and Kan Kan talked about it and learned a lot, which is probably their complacency and pride; Isn't it like you are complacent when the river surges? "
2. Looking at the ocean and sighing at the original text in classical Chinese:
When autumn water comes, the rivers are full of rivers; Because of the large river flow, there is no dispute between the two cliffs in Zhu Ya. So James Hope was pleased with himself and took the beauty of the world for himself. Follow the current to the east. As for the North Sea, looking eastward, there is no end to the water. So Yan Hebo began to turn against each other, looked at the ocean and sighed, saying, "There is a saying in the wild, and knowledgeable person thought he didn't know it, so I called it. And if I taste the taste of Zhong Ni and despise Boyi's righteousness, I will believe it; Today, I saw that my son was poor, and I was in danger unless I was at my son's door. My parents are laughing at others' generosity. "
Translation:
Autumn floods rise with the seasons. Thousands of rivers flow into the Yellow River, and the current is huge. You can't tell the difference between cattle and horses by the water and the islands on both sides. As a result, Hebo was very happy and thought that all the beautiful scenery in the world was concentrated on himself. Follow the running water to the east, and when you reach the Bohai Sea, you can't see the water when you look east. So Hebo put away (changed) his happy face, looked up at the Bohai Sea and sighed: "There is an old saying,' When you hear a lot of truth, you feel that no one can compare with yourself', and that's me. I have also heard that some people look down on Ni's knowledge and Bo Yi's righteous deeds. At first, I didn't believe it. Now I see that your sea is endless. If I don't come before you, it will be dangerous, and I will always be laughed at by people who know the truth. "
When the autumn flood season comes, thousands of rivers run, and the floods have been flowing away. Look at the cliffs on both sides, you can't tell the shape of cattle and horses. As a result, Hebo (the God of the Yellow River) got carried away, thinking that all the beautiful scenery in the world was in his own place. He followed the current eastward to the North Sea (now the Bohai Sea).
He looked east, but he couldn't see the end of the current. Therefore, Hebo changed his attitude, looked up blankly at Beihai Ruo (the God of Beihai) and said with emotion: "As the saying goes,' I think I know a lot of truth, and no one can catch up with myself'." That is me. Besides, I heard that some people belittle Zhong Ni's knowledge and Boyi's integrity. At first, I didn't believe it. Now I see your vastness. How dangerous it will be if I don't come to your door. I am always laughed at by knowledgeable people. "
Beihai Ruo said: "The frog at the bottom of the well cannot talk to it about the size of the sea because it is limited by the narrow living environment;" Insects in summer can't talk to them about winter ice because they are limited by climate and season; A monk with shallow knowledge cannot talk to him about the truth because of his narrow education. Now that you have walked out of the water cliff and seen the vast sea, you will know your meanness, and you can tell me the truth. Of all the waters in the world, there is nothing bigger than the sea. Thousands of streams pour into the sea and don't know when they will stop until they overflow. From the tail, I don't know when it will run out. Whether it is spring or autumn, the sea never changes; Whether it is drought or flood, the sea will never feel. This is where the sea is superior to rivers and streams. Sea water can't be calculated by capacity, but I have never boasted about it. I think my body is the same as heaven and earth, and my spirit is influenced by yin and yang. I am between heaven and earth, just like a small stone and a small tree on Mount Tai. I feel small. How can I be arrogant? Please think about it. Isn't the four seas in the world like a small stone immersed in a big lake? The whole of China is within the four seas, isn't it like a grain of polished rice in Taicang? There are thousands of things in the world, and people are just one of them. Kyushu is a big country, where many people live and grow a lot of food, and there are many boats, boats, cars and horses. People are just one of them. Compared with all things, isn't man just a hair on a horse? These are what the three kings and five emperors in ancient times wanted to inherit and work hard, what the Confucian scholars who talked about benevolence and righteousness were worried about, and what the Mohist scholars who talked about practical work worked hard. But Boyi refused to accept his resignation in the name of saving righteousness. Zhong Ni kept talking to show that he was well informed. This is their boasting, isn't it just like you boasting about its water? "
With the arrival of the season, thousands of streams have poured into the Yellow River, and the floods have been flowing away. Look at the cliffs on both sides, you can't tell the shape of cattle and horses.
As a result, Hebo (the God of the Yellow River) got carried away, thinking that all the beautiful scenery in the world was in his own place. He followed the current eastward to the North Sea.
Looking east, he can't see the end of the water. Therefore, Hebo changed his attitude, looked up blankly at Beihai Ruo (the God of Beihai) and said with emotion: "As the saying goes,' I think I know a lot of things, and no one can catch up with myself.
This is just my business. Besides, I heard that some people belittle Zhong Ni's knowledge and Boyi's integrity. At first, I didn't believe it.
Now I see your vastness. How dangerous it will be if I don't come to your door. I will always be laughed at by my generous family. Beihai Ruo said: "The frog in the well cannot talk to it about the size of the sea because of the narrow living environment;" Insects in summer can't talk to them about winter ice because they are limited by climate and season; A monk with shallow knowledge cannot talk to him about the truth because of his narrow education.
Now that you have walked out of the water cliff and seen the vast sea, you will know your meanness, and you can tell me the truth. Of all the waters in the world, there is nothing bigger than the sea. Thousands of streams pour into the sea and don't know when they will stop until they overflow. From the tail, I don't know when it will run out. Whether it is spring or autumn, the sea never changes; Whether it is drought or flood, the sea will never feel.
This is where the sea is superior to rivers and streams. Sea water can't be calculated by capacity, but I have never boasted about it. I think my body is the same as heaven and earth, and my spirit is influenced by yin and yang. I am between heaven and earth, just like a small stone and a small tree on Mount Tai. I feel small. How can I be arrogant? Please think about it. Isn't the four seas in the world like a small stone immersed in a big lake? The whole of China is within the four seas, isn't it like a grain of polished rice in Taicang? There are thousands of things in the world, and people are just one of them.
Kyushu is a big country, where many people live and grow a lot of food, and there are many boats, boats, cars and horses. People are just one of them. Compared with all things, isn't man just a hair on a horse? These are what the three kings and five emperors in ancient times wanted to inherit and work hard, what the Confucian scholars who talked about benevolence and righteousness were worried about, and what the Mohist scholars who talked about practical work worked hard.
But Boyi refused to accept his resignation in the name of saving righteousness. Zhong Ni kept talking to show that he was well informed. This is their boast, isn't it just like you just praised it for its water? "。
5. What does the ocean mean? According to online comments, Demacia is the third episode of the second season. Some people say it's a disaster of the ocean, others say it's people from the west.
According to the Analects of Confucius
Zi Gong said: A gentleman is mistaken as the food of the sun and the moon. There are too many, everyone has seen them, and what's more, everyone admires them.
Gentleman: here refers to people who have righteousness, knowledge and status.
There are also auxiliary words.
Yan: auxiliary words.
Everyone saw it: pronouns, the fault of the gentleman.
More: change, right.
Everyone admires it: admiration, admiration and respect. This pronoun refers to a gentleman.
Zi Gong said: A gentleman's fault is like the eclipse of the sun and the moon. When he makes a mistake, people can see it, correct it, and people still admire him.
A gentleman is aboveboard, and mistakes are unintentional. People can see them in broad daylight, unlike a villain who secretly does bad things, it is difficult for people to find them. A gentleman can correct his mistakes, but he can't hide his own flaws. Just like an eclipse of the sun and the moon, although the sun and the moon are temporarily obscured, the darkness will eventually pass, and the glorious personality of a gentleman will eventually appear, and people will admire him as before.
That's a typographical error. Send the original.
I can't find out where what you said came from. The following is the meaning of external harmony in classical Chinese. ; Shape >; A lot. Hanshu? "Biography of Sima Xiangru": "De Enpu, things are invincible." ②& lt； ; Name >; Ocean. Xu Jing's Map of Xuanhe and Shi Feng Koryo Volume 34: "Black water ~, that is, Beihai ~ also." ① : ; Go to. "To study": "I want to go to the South China Sea." ②& lt； ; Generation >; Demonstrative pronouns are equivalent to this, this and this. "Biography of Lian Po and Lin Xiangru": "It is better to lose Qin Le than to pay equal attention to both strategies." ③& lt； ; Generation >; The third person pronoun is equivalent to "he", "it", "them" and "them". On accumulation: "Life is sometimes overused." Zheng Boke Duan Yanyu: "Love Duan Shu, want to stand ~" ④ <; ; Generation >; Refers to the speaker himself or the other party's listener. The Snake Catcher said, "Will you be born with sorrow?" ⑤& lt； ; Generation >; The second person pronoun is equivalent to "you" and "you". Hanshu? Biography of Kuai Tong: "The thief in Gong Minzhi is dying, so he hangs himself ~" ⑥ <; ; Help >; Used between the attributive and the head word, it indicates the relationship between modification and possession, which is equivalent to "getting" and "less public criticism": "It is better to keep Sichuan than the people." ⑦& lt； ; Help >; Used between the subject and the predicate, it cancels the independence of the sentence and generally does not need translation. Shi Shuo: "Shi Shuo ~ has been passed on for a long time." ⑧& lt； ; Help >; The symbol after the attribute. "Persuasion": "Earthworms have no claws ~ benefits." ⑨& lt； ; Help >; Symbol of complement. Used between the head word (verb, adjective) and the complement, it can be translated as "de". The Snake Catcher said, "It would be unfortunate if I didn't reply to my blessing." ⑩& lt； ; Help >; Signs of using prepositional objects. Shi Shuo: "Read a sentence ~ I don't know." ⑾& lt； ; Help >; It has no practical significance to add syllables after adverbs indicating time. Battle of Red Cliffs: "Yeah ~, the smoke is burning." ⑿& lt； ; Help >; Used between the words "before", "after", "inside" and "outside" and their modifiers, indicating the restriction on the position, time and scope of the other party. "Teaching War and Defending Strategy": "After several decades, A soldier will suffer."