According to the records in the Jade River Map and Zen Tong Ji, Cang Xie once stood on his own as emperor and was a tribal leader in ancient times. During the reign, he received Luo Shu in Luoshui.
Cang Xie is also the god of Chinese characters in Taoism. According to historical records, Cang Xie had two eyes and four eyes, and was born with a sense of virtue. He observed the movement trend of the stars and the footprints of birds and beasts, and created words according to his own image, which eliminated the ignorance of knotting at that time and created the foundation of civilization. Therefore, he is known as the Cang Xie of Wen Zu.
According to historical records, some documents record Cang Xie as the left historian of the Yellow Emperor and a sage of word creation; Another document records that Cang Xie was the leader of a tribe. He used his feet to worship the emperor and receive letters.
Cang Xie, the sage of word-making, was called Cang Xie in ancient books, with a good face and a virtuous life. According to legend, China is the left history of the Yellow Emperor in the late primitive society, and Cang Xie is the left history. Recite as an official history. According to historical records, after the rise of the Yellow Emperor in Xuanyuan, the Yellow Emperor historians in Cang Xie and Juyong countries, inspired by the footprints of birds and animals, concentrated the wisdom of the working people and worked hard for decades to collect, sort out, popularize and use hieroglyphics circulated among ancestors. Although the size and shape of knots are different, it is difficult to identify them according to their age. After Cang Xie looked up at the arc direction of Kuixing and looked down at the texture of turtle back, claw marks of birds and animals, shapes and palm prints of mountains and rivers, from which he got inspiration and created hieroglyphics according to the shapes of things.
The image created by Cang Xie is called writing. There are six main ideas in Cang Xie's works, one is the word referring to things, such as up and down, and the other is the image word, such as day and month. The third refers to pictophonetic characters, such as Jiang and He, and the fourth refers to knowing characters, such as Wu and Xin. The fifth kind refers to word transfer, such as Lao and Kao. Six-finger loanwords, such as Ling and Chang. When referring to things, from top to bottom. Of hieroglyphics, full moon lost, imitating its shape. Pictophonetic characters are shaped by class and matched by sound. If you know what you say, you don't fight for the military power, and people's words are also credible. The translated words have also passed the old test. Under the guise of Chinese characters, several words are the same. Although they have different pronunciations, their meanings are the same. So from the Yellow Emperor to the Xia, Shang and Zhou Dynasties, it has been in use and has not changed.
On the day when the word "Cang Xie" was created, the whole country rejoiced, moved to heaven, and it rained like rain, making people cry like wolves. That is, the version of "Rain Millet" recorded in Huainanzi, a tribal leader who cried at night, recorded Cang Xie as the tribal leader, Wu Yang as the capital, and self-reliance as the emperor. Take Chen Jianian as the first year of Cang Di.
During his reign, he went to the south to hunt his territory. Emperor Cang climbed Yangque Mountain and then went down to Luoshui, where he found that he had written a letter from worshipping Luoshu. Luo _ In today's Luoning County, Luoyang City, there is still a Cangjie word-making platform in the northwest of Xinghua Township, Luoning County, which was built by later generations to commemorate. Thousands of years ago, in ancient times, the appearance of river maps and Luo Shu heralded the change of astronomical phenomena and the birth of a new emperor on earth. Because the ancestors of many civilizations in history have a story, and Cang Xie is one of them.
Cang Xie reigned for forty-two years and died in Cang Xie for forty-two years at the age of seventy-one. After his death, his body was buried in Li Xiang, where he was honored as Cang Di.