It is further explained in Huangdi Neijing Lingshu Wuyin Wuwei that, depending on its color, the sage in Huang Chi is more hot, the blue-and-white one is less hot, and the black one has more blood and less gas. People with beautiful eyebrows have more blood in their temples, people with long beards have less yang and more blood, and people with beautiful beards have more blood in Yangming. "People who get shapes and colors are rich and happy."
Five elements and five colors began in Yi Wu. "Little Wu Kai" recorded Zhou Gongdan's words: "Zhou Gongdan said: I have a literary test, shun ming has three poles, the bow has four views, and the five elements are used ... Five elements: one black water, two Rise of the Legend, three cangmu, four platinum and Huang Wu soil." This is the earliest document record of five elements and five colors.
In fact, the five colors originated from the ancient people's feeling of light.
Green is the color of the east, and the east belongs to wood, so make a fire. Therefore, the seal script of the word "Qing" has "Sheng" above and "Dan" below. As the saying goes, a promise as good as a promise means the inevitability of their mutual development. Dan is the essence of stone, so the essence of medicine is called Dan. The blue in the five internal organs is the same as the "liver", and the main muscle and tendon of the liver are connected with the skeleton, which is pain or spasm.
Red is the color of the south, and the color of the south is ice Ding Huo. Its seal script consists of the word "fire". Fire matches the "heart" in the five internal organs, and the heart is the official of the monarch. Master is not clear, and twelve officials are in danger. Therefore, the pronunciation of the word "C" means that "illness" is heavier than "illness", and "illness" is a trauma. From the perspective of "arrow", it means being injured by a knife and arrow. "Disease" is a heart disease, which is difficult to cure. Ancient military strategists said: attacking the heart is the top, attacking the city is the bottom, and "illness" is exhausted.
Yellow is the color of the earth. Tian Guangsheng sealed the script. In ancient times, it was thought that heaven was mysterious and cultivated land was cultivated. Therefore, the ancients liked to wear blue and yellow clothes in major ceremonies, which meant that they were in harmony with the image of heaven and earth. Huang Zaiwu matches the spleen, which governs the body. Lingshu meridian says "meat is a wall". Just like the nature of soil, it is hidden in the soil. The image in the Book of Changes is "Kun" and the Lord is "generous and virtuous".
White is the color of the west. Seal script is composed of two, two and yin numbers. In ancient times, people who thought it was Yang; Those who enter are yin. The five internal organs are white with "lung", and the lung governs the fur of qi. Usually, the lung is compared to a white tiger, which means that the tiger is yang and the tiger is yin. It is used for gossip and silence. If you want to be quiet, you must first adjust your breath.
Black is the color of the north, the color blackened by fire. Under the seal script is inflammation, and above is a chimney. Black is matched with "kidney" in the five internal organs, and the kidney dominates the bone, which is connected with winter qi and cold in nature.
2. Visual application of five senses.
The five Tibetans have their own official skills. Joe: Yes. Kongye. Its sound is "clever", which means smart and dexterous. Why are there only five Tibetan officials and six Tibetan internal organs? Because Zang belongs to Yin and Fu belongs to Yang, the Book of Rites says, "The land is held by Yin, and the cave is in the mountains and rivers to collect its qi." This is the ingenuity and wisdom of nature.
Taoism and Taoism also regard the five orifices as thieves of vitality, so they emphasize the cultivation of eyes, ears, nose, mouth and heart. Some people think that if the eyes look inward instead of outward, the soul will leak in the liver instead of from the eyes; The nose doesn't smell sweet, breathing in it, the spirit is in the lungs, and it doesn't leak out from the nose; If the mouth is not open and the mouth is silent, it means spleen without leaking; If the mind has no delusion, then God is in the mind and will never miss it. In this way, the gathering of the five Tibetan gods in the abdomen does not leak the realm, which is also the true meaning of Laozi's "a gentleman is for the stomach, not for the eyes."
The Taoist school of Dan also believes that "the evil of the nine orifices is related to the three essentials". The three main points are: people are easily injured by ears, eyes and mouth, and kidney essence is shocked by hearing; Visual color is fascinating; If you talk too much, your lungs will disperse. Therefore, we should adhere to the three levels of ears, eyes and mouth.
Eyes refer to human eyes. The purpose is the visual receptor, which is an important portal for the mind to "put things down". "Su Wenjin is in a tight array": "The liver opens its eyes". The eye is the official of the liver. The eyes of patients with liver disease are blue.
Ear, the main listener also. The ear is the official of the kidney, and the kidney qi passes through the ear and the kidney is harmonious, so the ear can smell five tones. "Harmony" here refers to the calmness and normality of the body. Nephropathy patients have black cheekbones and black faces.
Nose, the ancients thought that cannibalism in the sky entered the nose with five qi; Cannibals stutter and taste everything. The nose is the messenger of the lungs, breathing every breath, and the air is inhaled endlessly. In ancient times, the word "Zi" was the nose, so we often pointed at me with our noses. According to folklore, the fetus is born with a nose and is the teacher of five senses and nine orifices, so it is called the "originator". Lung qi can clear the nose, and lung harmony can make the nose fragrant. The nose is the organ of the lungs. People with lung disease will have wheezing and stuffy nose.
The tongue has two functions: one is to speak, and the other is to smell. The writing of seal script begins with dry mouth. Do it, do it, do it from your mouth, do it in your mouth. Heart-qi communicates with the tongue, and the tongue can know five flavors when the heart is harmonious. The tongue is the official of the heart. People with heart disease have a shortened tongue roll.
Mouth is a tool for people to talk and eat. Among them, "the throat, the gas is also up and down." Those who hate, the family of voices also. Lips are fans of sound. Tongue, sound machine also. ..... "The mouth is the official of the spleen, and the spleen has yellow lips.
3. The application of five tones in Chinese.
There are two theories about the origin of ancient music in China. One is that it was born in heaven. One is born in people's hearts.
However, the theory that joy is born of human heart and "qi" is born of heaven is not rebellious. The content of music comes from people's hearts and the form comes from natural existence. The Book of Rites points out that "a musician is born of sound, and its origin lies in the sense of human mind and things". "Lu Chunqiu, the beginning of sound" says that "sound becomes external and becomes internal". "Historical Records of Le Shu" says that "the emotion is in the middle, so the sound is shaped and the sound is written by the sound". That is, sound is the expression of the internal state of objects and people in nature, and conversely, their internal state can be inferred through this expression. "Gas is strong, sound is strong. Method, so ventilation, so know good or bad also "("historical records "). The mysterious "sound occupation" developed from this, and the "smell" in the four diagnoses of traditional Chinese medicine is also related to this.
Specific to the combination of human life and calendar, "Su Wenyin Yang Ying Xiang Da Lun" said, "People have five internal organs and five qi, which leads to emotions and fears." There is a law of "simultaneous correspondence" between the five tones and the five emotional changes of the zang-fu organs, that is, "the liver, the sound is the angle (which can be recorded as' 3' in notation), and the ambition is anger; The heart is characterized by sound (which can be recorded as' 5' in notation), and the ambition is fun; Spleen, in the sound for the palace (can be recorded as'1'), in the ambition for thinking; Lung, in the sound for business (in notation can be recorded as' two'), in the ambition for worry; The kidney is the feather in the sound (it can be recorded as' 6' in notation), and it is afraid of ambition. "
The five scales of Gong, Shang, Yu, Zheng and Jiao and their main modes or music not only have different physical and acoustic characteristics, but also can cause different psychological feelings. As the ancient book says: "The horn is famous for its wooden sound, but the tune is straight", and the chaos of "horn" is worrying and disgusting. "The sign is the sound of fire, harmonious and beautiful"; "chaos leads to decline, and diligence leads to virtue"; "Palace refers to the local sound, which is big and harmonious"; "Palace chaos is barren, and its monarch is arrogant"; "Business is golden, light and strong"; "Business chaos is evil, and its palace is evil"; "Feathers are water sounds, heavy and deep"; "Feather chaos is dangerous, and its wealth is lacking" ("Su Wen, Yin and Yang should be like a big theory"). Therefore, according to the theory of five elements, because people's Tibetan pulse has different physiological conditions in different seasons, and music originated from the imitation and reproduction of natural artistic conception, there is a certain relationship between Tibetan pulse and musical sound, that is, the corresponding musical mode can be written with "five tones" to supplement the corresponding Tibetan pulse function, which can be called Chinese medicine music therapy.
In addition to Su Wen's On Yin and Yang's Appropriate Phase and Golden Chamber, there are five tones entering the five internal organs, which are related to the five meridians. The research on music therapy in ancient China is also reflected in some ancient books. For example, it is recorded in Ouyang Yong's Collection that Ouyang Xiu suffered from depression and his appetite was greatly reduced. Repeated medication is ineffective. After hearing Gong Yin, he would be happy for a long time, but he didn't know what the disease was, so he pointed out that "it is better to use medicine than music." In the Ming Dynasty's Play in Kindergarten, there is a proven case of using music and dance to treat children's mental drowsiness: a child likes to sleep after illness, but his eyes are hard to open and he is sleepy, which makes him exhausted and makes his family sing and dance in front of the bed in the room to entertain him. After a long time, my eyes opened and calmed down. As can be seen from the above, the ancients not only knew the role of music in regulating emotions, but also applied it to clinical medicine.
The ancient people's attitude towards music was like this: Mozi wrote "Non-Music", thinking that if princes and adults were happy, they would be rich in the people. Laozi and Zhuangzi are unhappy, "five tones are not deaf", but praise nature and belittle people, thinking that music disturbs human nature. Confucianism pays attention to the educational function of music. Confucius said that "it is based on poetry, ceremony and music", and the quality of music lies in harmony. Sima Qian said: "Musicians are happy by saints, but can be kind to the people." . It is touching, and its customs are easy to change, so the late king taught it. "
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