Since Bao saved the princess, Cheng Junchen was sent to the west of the city, and there was endless hunger and thirst all the way. Stay at night and travel.
However, it is worth three spring scenes. At that time, the breeze blew the willow green as silk, and the beautiful scenery was the most unforgettable. When the birds are reminded, flowers are baked warmly, and flowers are everywhere.
Haitang Institute came to Shuang Yan to enjoy spring. In "The Red Dust", the leading edge is blowing bamboo and grass.
Master and apprentice were admiring the room when they suddenly saw a mountain blocking the way. "Be careful, disciples," said the Tang Priest. "I am afraid that tigers and wolves will stop me."
"Master," Monkey said, "monks are not allowed to talk at home. Do you still remember the words in Wu Chao's Heart Sutra that there is no obstacle or terror in your heart, and you should stay away from upside-down dreams? But it just removes the dirt from the heart and washes away the dust from the ears.
It's hard to be a master without suffering. You don't have to worry, but with me here, even if the sky falls, nothing will happen.
What are you afraid of? "The elder pulled back his horse and said," I sent a message to Chang 'an, but I only remember to come to the Western Heaven to worship Buddha. The kingdom of the relic, the golden elephant is gorgeous, and the pagoda is mottled with jade.
Looking for the nameless water in the poor world is out of reach all over the world. One by one, smoke and waves overlap, when can we get rid of them? Hearing this, Monkey laughed and said, "Why do you want to be free? If after success, all the fate is gone, and all the methods are empty.
At that time, naturally, but physically not idle? "The elders smell speech, so we have to forget their concerns. Put down the silver and urge Yulong.
The disciples climbed the mountain very steeply. This is a very steep mountain: towering mountains and steep peaks. Under the deep stream by the bay, it is lonely and steep.
Under the deep stream around the bay, I heard the sound of boa constrictors turning over; This is a steep cliff, but I can see Hu Lin cut off his tail. Looking up, Luan's head is abrupt and clear; Looking back, the valley is deep and the blue sky is low.
Come up high, like a ladder like a stool; Going down is like a pit. Really strange peaks and ridges, really sharp cliffs.
On the peak ridge, the herbalist thought he was afraid to go: the firewood man could not move before cutting the cliff. Hu sheep and wild horses are chaotic, but Zhen Niu is a sly rabbit.
The mountains cover the sun, the moon and the stars, and the monster beast meets the surging waves. The grass path is too dense to get into the horse. How does Lei Yin meet the Buddha King? The elder bridled the reins and stared at the mountain that was difficult to walk.
I saw a lumberjack standing on the green sand slope. You tell him how to dress up: wear an old blue felt hat and a woolen sweater.
It's strange that the old blue felt hat covers the sun with smoke; It's rare to be happy and forget your worries. Hand-held steel axe for quick grinding, knife for dry wood and tight beam.
Take the first spring scenery and the fourth order harmony; Leisure outside the body is often a touch of Samsung. When you get old, you have to share it with others. What's the honor and disgrace? The woodcutter was cutting rotten wood in front of the slope when the old man came from the east.
He stopped his axe from the forest, crossed the cliff and shouted to the elders, "the elders who moved westward!" Pause the movie. I have something to tell you: there are a group of poisonous monsters who eat you exclusively in this mountain. "
Hearing this, the old man was scared out of his wits. He sits trembling and can't carve a saddle. He turned around and shouted to his disciples, "You heard the woodcutter report that there are poisonous monsters on this mountain. Who dares to ask him in detail? " "Don't worry, Master," Monkey said. "I'll ask him something." The good monkey shuffled up the hill and called "Big Brother" to the woodcutter, asking for information.
The woodcutter replied, "Elder, why are you here?" "Brother," Monkey said, "with all due respect, we were sent from the East to the West to learn the scriptures. That's my master. He is a little timid. I know that there are poisonous monsters, so let me ask: How old is that monster? How old is it? Still a bully, or a rookie? To tell you the truth, I am waiting for the land of the mountain gods to get him up. "
Hearing this, the woodcutter laughed at the sky and said, "You used to be a monk with wind." "I'm not Feng," Monkey said. "That's the way it is."
The woodcutter said, "How dare you say you are honest?" "You arrogant roadblock thief," Monkey said. Aren't you related to him? If you don't kiss, you are a neighbor, and if you don't kiss, you are a friend. " The woodcutter said with a smile, "You romantic monk are so unreasonable.
I mean well. I'm here to report to you. When I teach you to walk, I will take precautions sooner or later, but you rely on me instead. Not to mention that I don't know the origin of the demon, I do. How dare you expel him? Where is the solution? Monkey said, "If it's a heavenly demon, give it to the Jade Emperor." . If it is a local demon, solve it with the local government.
The west belongs to the Buddha, and the east belongs to the holy. The solution of the north and the true martial arts, the solution of the south and the fire virtue.
Jiao Jingjie and Haizhu, Sneaky Jie and Rebecca, each with its own direction. My old grandson is familiar with people everywhere, so he sent a letter of approval and flew away overnight. "
The woodcutter couldn't help sneering: "You wind-splashing monk want to travel around and learn some magic water. Can only exorcise evil spirits and bind ghosts. You have never met such a vicious monster. " "How can I see that he is vicious?" Asked the monkey. The woodcutter said, "This mountain road is more than 600 miles long and is called Pingdingshan.
There is a hole in the mountain called Lotus Cave. There are two demons in the cave. He drew shadows and figures to catch monks. Copy your name, visit your surname, and eat the Tang priest.
If you are from other places, that's ok, but you made a mistake, so you can't go there! "We are from the Tang Dynasty," Monkey said. . The woodcutter said, "He's going to eat you." "
"Nature!" Said the monkey. Nature! But I want to know how he eats. "The woodcutter said," how do you want him to eat? Monkey said, "You eat your head first, so you can play tricks." . It's hard to eat your feet first. "The woodcutter said," What do you mean you eat first? How do you say eat feet first? " "You don't have to wait," Monkey said.
If I eat my head first and bite him off, I'm dead. I don't know the pain, no matter how he cooks it. If I eat my feet first, he chews crutches, chews the leg pavilion and eats lumbar osteotomy. I still died in a hurry, but there was no fragmentary pain. This is too difficult. The woodcutter said, "Monk, where is he these days?" I just grabbed you, tied you in a cage and steamed you. "
Monkey said with a smile, "This is better! Better! I can't stand the pain, but I'm just sulking. " The woodcutter said, "Monk, don't adjust your mouth.
The monster has five treasures on him, and his magical powers are extremely wide. Even the jade pillars in the sky, the golden beams in the sea, and the monks in the Tang Dynasty will be confused if they promise to go. "
"Are you dizzy?" Asked the monkey. The woodcutter said, "Three or four people will be confused." "Never mind, never mind," Monkey said.
We often have seven or eight hundred dizzy children a year, and these three or four dizzy children are easy to get rid of, and the hair will pass. "Good adventure, completely fearless, single-minded.
2. Appreciation of the Classical Chinese Version of Journey to the West The Thirty-second Back to Pingdingshan Gong Cao sent a letter to Jiang Mumu in Lianhua Cave. Pingdingshan Gongcao sent a letter, which is a metaphor for equality. Equality is the most important way to learn Buddhism. Buddhists talk about the beginning of six or seven, and see the fruit in five or eight.
This "June 7th" refers to the "June 7th" awareness. If you don't persevere, your merits will naturally be achieved. Virtue is the virtue of Tao, Tao is pure, and virtue must be equal.
If the last knowledge of the seventh knowledge is transformed, the same wisdom can be obtained. Gongcao refers to the immediate function of merit; The connotation of sending letters is very rich.
What's the difference between ordinary people and saints? The function of sending messages is very different. From the six eye roots, we can simply observe that ordinary people are ordinary people's naked eyes. They can't see through, can't see the distance, can't see the past and the future, can only see what is there, can't see the sky, can't see the gas molecules and atoms in the air, and can't be called dark matter and black holes even with the help of instruments.
Saints are different. In addition to the above abilities, he can also do micro-vision. For example, at that time, Buddha Sakyamuni could see insects in the water, and there were 3,000 insects in a bowl of water (or 84,000 insects, all with the same meaning, referring to * * * shaped insects, which are called various bacteria in modern science). This bacterium is called the last insect, that is, the smallest insect. Not only that, the frequency of light waves can also be observed, and the measurement of scientific instruments is not necessarily accurate now.
Because scientific instruments observe his movements on an automatic basis, they are certainly not as clear and complete as when they are completely still and moving. Not only that, the Buddha also said that the last bug can't be caused only by flame, which may be the earliest flame disinfection method.
In today's words, bacteria are everywhere, but they can't exist in flames. Today, people really want to get rid of bacteria. In fact, air is everywhere and it is impossible to get rid of it.
The best way is to get along with bacteria. Of course, this is not a simple matter. The so-called "the sum of all things" is the sum of all beings and all things. Is there still less bacteria in the body? But people call these egos and regard external bacteria as enemies.
Only by understanding Chinese medicine from these places can we truly appreciate the traditional wisdom of China. What can you prove except your own ignorance by slandering great wisdom with cleverness? Just like you are an ordinary person, but you want to establish yourself as the source of your correct views, it is very dangerous to fake everywhere, because you are the most terrible falsehood.
It is better to give up all delusions, separation and persistence about self and self-establishment, and experience the indifference and happiness of life. Paying attention to others' falsehood does not establish its own truth, but only increases its own falsehood.
Pointing out other people's fakes will have real significance if it is for the physical and mental liberation of all mankind, not for their own self-interest. Lotus Cave Mu Mu is in a disaster, and Lotus and Buddhism use this metaphor for pure self-worth.
Lotus was originally a symbol of purity and equality. If we understand the difference between good and evil, we will be in the Lotus Cave. Once we adhere to the truth separately, "truth" becomes a hell that binds us.
Jiang Mumu refers to the eight quit with heart. This separation and persistence is a spiritual disaster, and it is impossible to make a name for itself.
In case of disaster, tell it to people with knowledge and academic status today. They may not be willing to accept it. They should devote themselves to "truth" and strive for "idealism".
Few people realize that they have gone backwards for a long time, and their ideals can only be delusions and unrealistic decisions. Moreover, persistent delusion is the root cause of reincarnation. Why do people do this? It is often not a real ideal, but a means and way to gain fame and fortune, which is even more tragic.
In essence, it belongs to the business of deceiving the world and stealing names. But from the principle of causality, it can be said that justice is to the extreme. Those in high positions are obsessed with the director's mistakes and degenerate; Those who reach the bottom reflect on the past and ascend.
For example, in the Taoist Taiji diagram, the transformation of two poles is the law of natural balance. People are in the Tao, and the Tao is between people. There are all kinds of laws in the world, and the Tao shows righteousness.
All laws have no distinction between high and low. It is said that the Tang Priest has recovered the Monkey King, and the master and the apprentice are United as one, aiming at the west.
Since Bao saved the princess, Cheng Junchen was sent to the west of the city, and there was endless hunger and thirst all the way. Stay at night and travel.
However, it is worth three spring scenes. At that time, the breeze blew the willow green as silk, and the beautiful scenery was the most unforgettable. When the birds are reminded, flowers are baked warmly, and flowers are everywhere.
Haitang Institute came to Shuang Yan to enjoy spring. In "The Red Dust", the leading edge is blowing bamboo and grass.
Master and apprentice are of one mind, and * * * aspire to the west. This sentence is very important because it emphasizes that the relationship between master and apprentice is always inseparable.
The same is true of practice. If you want to separate delusions from thoughts in your mind at present, it is delusion. Delusions are produced by separation and persistence. Without separation and persistence, delusion will naturally melt away.
Practice is to practice everything at once, which is inseparable from all the laws, that is, the middle way. But it is worth three spring scenes, three springs, which means that you are born with delusion and are attached to three springs respectively.
In the process of spiritual practice, the most critical connotation is "to live without being born" in the Diamond Sutra. The average practitioner cannot master it at the same time. Even those with fruit certificates are often homeless or bored.
Ordinary people always have hearts, but also delusional hearts, parting hearts and persistent hearts. The breeze blows the willow green like silk, and the fate is like the breeze, so it is easy to fall into the dreamland of life and death.
Willow, the way to balance yin and yang alternately; Green as silk indicates that the process of birth and death is too subtle. For ordinary people, it is really difficult to detect that habits are blowing and the industry is budding.
The beauty is the most unforgettable, and the practice will have a realm. Once the realm is wonderful, it is easiest to coexist with it. The words of urging birds are timely and timely; Birds, see also; All the speakers have dealt with each other.
When the opportunity comes, you can't help but look at the state, the phase or the sex. This is called Kung Fu. Warm flowers and warm hair, the realm is attractive, and it is bound to be born.
Peanuts come out of the heart. Fang Fei is everywhere, and its realm is pleasant and pleasing to the eye.
Haitang Institute came to Shuang Yan to enjoy spring. Begonia is a metaphor for self-flowering, wealth and splendor.
Shuang Yan, building a nest is a metaphor for living in the heart. Appreciating spring, many people practice, but they can still work hard outside the realm. When they left the realm, they thought they had reached the other shore and called themselves saints.
In fact, both good conditions and poor conditions are illusory and cannot be persistent. The extremely good realm of Elysium is really the realm of no life and no thoughts.
If you stick to the realm of concentration, it will be difficult to go to Elysium. The world of mortals, then the leading edge string tube, fighting grass.
3. Journey to the West 48-50 Back to the 48th, the monster was raked by Bajie to make two scales and fled back to Shuigong.
The monster froze the river. Lure Tang Priest to cross the river on the ice and make him fall into the water.
Hidden in a stone box behind the palace. Pig, Friar Sand, Baima and Wukong gathered and returned to the village.
The forty-ninth time, Friar Sand led the monster out of the water, but Wukong swung his stick and beat him, but the monster couldn't get out. Guanyin was invited by Wukong to subdue the monster, saying that the monster was a goldfish in his own pool.
In the river, the old man crossed the river with Tang Priest and his disciples on his back, asking Tang Priest to go to the Western Heaven and ask the Buddha about the afterlife. ● In the fiftieth game, Wukong drew a circle with a golden hoop to stop the demon, let the Tang Priest and others sit in the circle, and then went to Ramadan.
Tired of waiting, the three Taoist priests of the Tang Dynasty went out of the circle and went to the front of everyone, straying into the magic cave of the one-horned king. Wukong hurried to hit the demon, but the demon threw him out and put a golden hoop on him.
4. The main contents of the original Journey to the West: the first time, the roots of life, the cultivation of mind, the birth of the road, the second time, the enlightenment of Bodhi, the destruction of demons, the third time, the arch of the universe Qian Shan, except for nine secluded places and ten categories, the fourth time, the official seal of the horse heart, the name is not justified. The fifth time Taoxian stole Dan, God caught the monster. At the sixth Guanyin meeting, he asked the little sage Shiwei why he turned to the Great Sage and escaped from the Great Sage in the Eight Diagrams Furnace. Walking down the mountain, the eighth time, taking apes as the heart, he made Buddhist scriptures, preached bliss Guanyin, attached an appendix to Chang 'an, went to work in Chen Guangrui, and reported the disaster in the river. The ninth time, Yuan Shoucheng calculated selflessly that the old dragon king had made a mistake. The tenth time, the second time, the ghost of Emperor Taizong of Gongmen Town was reborn. For the eleventh time, Tang Wang was still alive. The lonely soul Xiao feels empty. The twelfth time, Xuanzang established the meeting. Guanyin was visualized. Back to the thirteenth session, the golden cicada fell off the tiger, and the monk was mindful back to the fourteenth session. Six thieves disappeared without a trace. 15, the snake mountain god secretly blessed the eagle's sorrow and the horse's retreat. 16, back to Kannonji, the monk asked for treasures, and black wind mountain's thief cassock, 17, back to Sun Walker's fight, and Kannonji, black wind mountain,/kloc-. Go back to Bajie War, Liushahe and Mu Cha, accept Buddhism and realize Tao. Go back to Sanzang, remember books and try meditation. Back to Wanshou Mountain in Daxian, he stayed with his old friend Wu Zhuangguan and stole ginseng. Go back to Zhenyuan Fairy, catch Toutuo, Monkey Walker, and make trouble with Wuzhuangguan. Go back to the Monkey King's three islands, seek Guanyin and live a tree in the spring. Twenty-eight times, the demons in Huaguoshan Mountain gathered in righteousness, the black pine forest, the Sanzang meeting demons, twenty-nine times, the rivers came to the country, eight times turned to the mountains, thirty times, evil spirits invaded righteousness, Italy, and Ma Yixin ape, thirty-one times, Pig Bajie aroused righteousness to stimulate the Monkey King, the Monkey King, the walker, and deceived the demons, thirty-two times, Pingdingshan, Gong Cao sent a letter to the Lotus Cave, and there was a disaster. Thirty-three times, Tao Shiwei deceived the righteous heart ape's treasure, and the soul ape See the side door. The Ghost King visited Tang Sanzang for the 37th time. Wukong deifies and leads the baby. The 38th time the baby asked his mother if she knew evil. Jin Mu saw the truth. The thirty-ninth time, an elixir was born in heaven for three years, so the baby was born in the main world. The thinking ape lost his mind for the fortieth time. This knife belongs to Jiang Mumu. The thinking ape was defeated by fire for the fourth time1time. Jiang Mumu was captured by magic. The forty-second time, Great Sage Yin visited Guanyin Charity Association and bound Honghai. The 43rd time, the demon caught a monk in Heihe and went to Xilong to catch catfish. The forty-fourth time, the dharma body transports the car, and the spirit is evil. Back to the 45th, Sanqingguan Great Sage left a car, and the Monkey King perished. The forty-sixth time, the heretics insulted Buddhism, and the apes showed their holiness and destroyed all their evils. The forty-seventh time, the holy monk covered the sky at night. Jin Mu was merciful enough to save the child. When Sanzang is in trouble, Guanyin saves the fish basket. The fiftieth time, the mood was chaotic, and the devil fell in love. The fifty-first time, the ape is empty, fire and water are useless, and it is difficult to practice magic. The fifty-second time, Wukong made a scene. Jindoudong suggested that the hero was the fifty-third time that Zen master swallowed rice, conceived ghosts and Huang Po transported evil fetuses. The fifty-fourth time I came back to France to meet the female country, and the ape took off the fireworks. The fifty-fifth time is erotic and erotic drama. Tang Sanzang, I'm angry with bandits. I don't trust apes. The fifty-seventh time, the true traveler complained about the fake the Monkey King and water curtain cave. Back to the fifty-eighth time, two hearts disturbed the fusion of Dakun, and it was difficult to determine the truth and die. In the fifty-ninth session, Tang Sanzang Road blocked the Flame Mountain, and Sun Walker adjusted the banana fan. In the sixtieth session, the cattle stopped teaching and went to China for a feast. In the sixty-first session, Pig Bajie helped to exorcise evil spirits. In the sixty-second session, Sun Walker adjusted the banana fan, and in the sixty-third session, the two monks made a scene in the Dragon Palace to ward off evil spirits. Back to the sixty-fourth, Wuneng of Thorn Ridge earnestly talked about poetry in Sanzang of Muxian Temple. Back to the sixty-fifth, the evil spirits assumed that all four people in Little Lei Yin were in great pain. The sixty-sixth time, the gods were bound by the evil spirits of Maitreya. The sixty-seventh time, the camel was saved, and the Zen was stable and the heart was clear. Back to the sixty-eighth, Zhu Ziguo Tang Priest told the story of the seventieth demon evil, demon treasure, smoke, sand, fire and Wukong's plan to steal the purple bell. In the seventy-first, the Monkey changed his name and dropped the phenomenon of demon and Guanyin. In the seventy-second, he fell in love with the demon king. In the seventh, he fell in love with Pansi Cave. In the seventy-third, he was poisoned by the old hatred. In the seventy-fourth, Chang Geng returned the evil intention of the demon. In the seventy-fifth, the Monkey changed, and the ape drilled Yin and Yang. Group seventy-seven The devil deceives nature. Worship is real. Like the seventy-eighth group of monks, Reiko Kobayakawa sent Shen Yin Jin Dian to learn about demons and talk about morality. Monks and nuns of the 79th regiment seek holes to catch demons. When they live in old age, they are the main force to save babies. The eighty-first batch of monks and nuns in Zhenhai Temple knew evil spirits. The eighty-second batch of monks and nuns sought Yang's protection. The eighty-third batch of monks and nuns know the responsibility, and nuns return to nature. A Buddha with a great sense of roundness is hard to extinguish. It is natural to become the emperor. Eighty-five times, the ape was jealous of Jiang Mumu's demon master and planned to swallow Zen. Back to the eighty-sixth, Jiang Mumu cheered for the monster. Gong Jin cast spells to destroy evil spirits. Back to the eighty-seventh, Fengxian blocked the rain. Sun counselor Shan Shilin. Back to the eighty-eighth, Zen went to Yuhua Casting Society. Back to the eighty-ninth, Huang Shijing gave a fake palladium banquet. Jin Mu native chicken makes Leopard Head Mountain. The ninety-first time, the Tang Taoist confession in the Lantern Festival Cave in Jinping House of Lions 92 times, three monks fighting four-star Qinglong Mountain to catch rhinoceros monsters 93 times, asking the ancient legend that four monks went to the lonely garden 94 times to enjoy the royal garden, a strange passion, 95 times to capture the jade rabbit, the true yin returned to the right society, Lingyuan returned to Kouyuan 96 times, and I was happy to treat the senior monk Tang without greed and wealth 97 times to protect him from evil stings, and the Holy Spirit saved Yuanjiu. Eighteen times, the ape cooked the horse and tamed it. It was really like ninety-nine times, ninety-nine times, the magic was extinguished, three times, the Tao was full, and a hundred times, the east soil was five saints.