What is the story of stealing feet in the Spring and Autumn Period?

Stealing feet-his life was about 475 BC. At the end of the Spring and Autumn Period, Liu Xiatun (now Qufu Liu Zhuang) in northwest Shandong led a slave uprising of 9,000 people, known as Liu (Xia Liu, place name; Foot, barefoot slaves) uprising. The rebels fought in the Yellow River valley, and the vassal states were invincible. It dealt a heavy blow to the rule of slave owners and promoted the transformation of China's history from slavery to feudalism. The scale, duration, scope and influence of the uprising are unprecedented. In the Spring and Autumn Period. Eight years of hidden tribute, there is a cloud: "There is no skeleton in winter, and the feather father asks for a surname." This led to a discussion about the origin of surnames. Boneless Sikong was given a surname exhibition, that is, Liu Xiahui, the ancestor of Lu Guozhan's surname, also known as Exhibition Season, was the son of Boneless Sikong, while the thief was a figure of the same era as Confucius, and should be between Zhao Gong and Aigong. That is to say, Liu Xiahui was a figure in more than 700 BC, and the toe thief was around 500 BC at most, with a difference of 100 years, so the toe thief was a descendant of Liu Xiahui at most, not his brother. It is said that the thief is the ancestor of the thief, but many historians say that the thief is a fictional character, which does not exist in history, and is mentioned in Zhuangzi. Stealing chickens and eating rice can be said to be a hero among thieves. In "The Water Margin", Liang Shanbo's "Doing Heaven for Heaven" has been strictly implemented, which is his propaganda slogan for thieves in sing the chinese for thousands of years-"Thieves also have roads". There is also foot theft, which makes the sage Confucius speechless and gives the thief a face. Stealing Feet-A Portrait of Stealing Feet (Zhanxiong Liu) Stealing Feet (zhí) was originally named Zhan Xiong, also known as Liu and Zhanxiong Liu. According to legend, he was the younger brother of the sage at that time, and because he took Zhan as his surname, he was a descendant of Zhan, the son of Lu. He was the leader of the slave uprising in the Warring States and the Spring and Autumn Period. The metatarsal bone is called metatarsal bone. The sole of the foot, or metatarsal bone. Born in Liu Xia, a native of Lu (now Liu Zhuang, Qufu), he is called Liu, and the folk name is Zhanxiong Liu. In pre-Qin ancient books, they were falsely accused of "stealing feet" and "embarrassing feet". The leader of the slave uprising in the late Spring and Autumn Period. As a slave in the city, he is strong-willed, resourceful, burly and powerful, and deeply trusted by slaves. At the end of the Spring and Autumn Period, Zhizhi held an uprising in Lu, and all men, women and children ran to him to command. Within a few months, the team grew to 9000 people. Everyone is United and fighting bravely and tenaciously. Wherever he went, "big countries guarded the city and small countries entered the fort", and the slave owners and nobles were frightened. The rebels punish evil and promote good, kill the rich and help the poor, which is widely welcomed by slaves and working people at the lower level everywhere. The slave uprising army led by the branch gave a brand-new explanation to the ideology and morality of the slave owner class, such as sacredness, courage, righteousness, wisdom and benevolence. "Who can understand what property is stored in the slave owner's warehouse, where these properties are placed, and how many, he is' sacred' above everyone; When attacking the noble manor, it is' Yong' who can charge ahead; When retreating, whoever can take the initiative to defend everyone from behind is' righteousness'; Before taking action, it is' wisdom' that can accurately judge the situation, seize the opportunity and achieve a surprise victory; Distributing trophies to safeguard justice, those who do not want to occupy more are called' benevolence'. " This rebel army was mainly active in the territory of Lu, south of Mount Tai, and also reached the Central Plains. Due to the suppression of the slave-owning class, the uprising finally failed. Before the sacrifice, Zhi said to his men, "After I die, you will bury a big copper cone with me. After I die, you will have a big fight with the rulers who oppress us." Xunzi praised Zhi in the future. "Fame is like the sun and the moon, and it spreads with Shun and Yu." [1] There is a saying here: Liu was a famous slave uprising leader in the late Spring and Autumn Period, and he was from Liuxiayi, Kanzhuang Town, Zoucheng. Liu was scolded by the rulers of past dynasties for stealing feet, and there is a saying that "people with lofty ideals don't drink water from stolen springs", which refers to him. According to historical records, the slave uprising led by Liu was huge, and it grew to nearly 10,000 people in a very short time, which was called Liu Uprising in history. He pursues an equal society in which "the tiller has his food, the weaver has his clothes, and he has no intention of harming each other". Confucius advised him to follow the example of "the trip of saints" and stop fighting. Liu denounced, "I abandoned the words of autumn, and I am anxious to return. Don't say anything! " Liu's deeds have been mentioned many times in Mencius, Historical Records and Hanshu. He led the rebels to the Yellow River valley to punish evil and promote good, kill nobles, save slaves, attack the city pool and confiscate the property of slave owners. Wherever they went, the vassal states were invincible. The activities ranged from Lu State south of Mount Tai to parts of Jin State and Qi State, which dealt a heavy blow to the rule of slave owners and promoted the transformation of China's history from slavery to feudalism. Due to the suppression of the slave owners' ruling class, the uprising failed, and Liu He also died in the battle. "The scale, time, scope and influence of this uprising are unprecedented. Xunzi praised Liu's "fame, like the sun and the moon, will spread with Shun". It can be seen that his position in people's minds and the widespread influence of this uprising team in society. People miss this outstanding slave uprising leader and his great achievements. Today, in Qufu, Yanzhou and Surabaya of Jining City, and even in some areas of Zhangqiu and Henan, Liu's touching deeds are still circulating. According to legend, Liu's flag-planting stone is on Mount Tai, and the "big school field" and "small school field" in the east of the peak and the "racetrack" under the peak are here. In the west and southwest of Mount Tai, there are Shang Ma Stone and other relics used and built by Liu. The title of Zhuangzi's essay "Stealing Foot" is the name of the character, and the center of the content is to attack Confucianism, criticize the hypocrisy and deception of Confucian views, and advocate returning to the original and letting nature take its course. Stealing Feet-The story "Stealing Feet" has written three fables, which are naturally divided into three parts. In the first book "It's hard to avoid a tiger's mouth", I wrote a dialogue between a thief and Confucius. Confucius advised the thief to steal his feet, but he was severely reprimanded by the thief, calling him a "clever fake". A large number of examples from ancient times to the present prove that the concepts of Confucian sages, sages and loyal ministers are not in line with the facts, and Confucianism is not feasible. Even Confucius himself was "not allowed to be born in the world" because he "ate without plowing, clothed without knitting, talked with his lips wagged, and made good claims." Stealing feet was a famous rebel in the pre-Qin period. Calling him "stealing" is of course based on the viewpoint of feudal rulers. In the eyes of Confucius, stealing chickens and eating rice is a man who "runs around the world and invades princes" and eats people's liver, but at the same time he has to be praised for his "heart is like a spring, meaning is like the wind" and "three virtues" The first part is the main part of the full text. Due to its long length, the translation is divided into two parts. In the second part, I wrote a dialogue between Zhang Zi and Man Goude, one based on reputation and the other based on interests. Through the argument between them, I further exposed the hypocrisy of Confucian preaching and clearly put forward the proposition of "opposing martyrdom and walking with the Tao" It is better to "let nature take its course" than to pursue false righteousness. The rest is the third part, writing a dialogue between dissatisfaction and understanding. One respects power and wealth, and one opposes exploring and attacking powerful people. Through discussion, the author further clearly put forward the propositions of "not harming life with beauty" and "not harming oneself with things". Stealing feet has always been regarded as a fake, or the work of post-scholars.