A volume written by Shi Wujun. The outline of Taoist theory is divided into three parts, namely, upper, middle and lower parts, with 33 chapters.
the first part is about morality, which is divided into nine chapters: morality, vitality, true essence, natural observation, temperament, hyperactivity, similarities and differences, changing the customs, and clarifying the present and the end. It is said that Tao is "the air of nothingness, the root of nature, the foundation of gods and the source of heaven and earth." It's natural to learn from what's in the end and what's out before. " Heaven, earth, things, spirits, ghosts and immortals are all unfamiliar. Truth is a spirit without qi, and there is a true essence in it, that is, there is no virtual emperor, Tai Chi, division and metaphysics, and total. Yu wanling Everyone is born by observing the Tao, but because of sex, emotion is contrary to the Tao, so it is impossible to decide whether to stay or not. If you want to clear your heart, do nothing without emptiness, and reach the extreme of quietness and emptiness, then the king of God is full of spirit, super-nature, one with Tao, and one with the creator, detached from the fatigue of life and death. It is also said that morality is also the foundation of the emperor's governance, and "internal morality supplements benevolence and righteousness." Be simple first, then be polite and wise, and then be cured.
The novella distinguishes dharma teaching, and states the gist of learning Tao to become immortal. It is divided into fifteen chapters, such as teaching by Shinto, learning in an orderly way, winning by Yang and being immortal, and combining emptiness with brightness. It is briefly said that the purpose of Taoism and Classics is "to be quiet as the religion, to guess for the purpose, to fast for the service, to show kindness first, and then to breathe out and guide, just to moisten the bones." Only by refining yin with yang, enriching yin with yang, being gentle and charitable, and being empty of chastity in Ming and Qing Dynasties can one become immortal.
In the next part, I will analyze the doubts, set questions and answers to explain all kinds of doubts about cultivating immortality, and teach nine chapters, such as justice, fear of the Tao, and longevity. Persuade people to specialize in the Tao, that is, those who are especially loyal to the true spirit and protect the society, then they can manage the world without any harm. Those who are loyal, filial and honest and have great achievements in things can also be promoted to the post of immortal. When people are in trouble, they have to specialize in cultivation. Cultivation is not: it is wonderful to get the nature alone, but it is necessary to refine the shape before they can achieve high immortality, and they will not be reduced to a ghost who is pure and refreshing. Hao Yun's argument on Taoism without Buddhism is very important in the theory of Taoism in Tang Dynasty.