The origin of Dragon Boat Festival and the customs of various countries

About the origin of the Dragon Boat Festival, to sum up, there are roughly the following statements: Qu Yuan

In memory of Qu Yuan, this theory originated from the records of Wu Jun's "The Peace of Continuation of Qi" in the Liang Dynasty in the Southern Dynasty and "The Chronicle of Jingchu" in the Northern Zhou Dynasty. It is said that Qu Yuan threw himself into the river on the fifth day of May. Trapped by dragons after death, the world mourned. He throws colorful silk zongzi into the water every day to drive away the dragon. It is also said that after Qu Yuan threw himself into the Miluo River, the local people immediately rowed for rescue, and all the way to Dongting Lake, but Qu Yuan's body was not found. It was raining at that time, and the boats on the lake gathered at the pavilion on the shore. When people learned that it was to salvage the sage Dr. Qu, they went out in the rain and rushed into the vast Dongting Lake. In order to mourn, people rowed on the river, and later it gradually developed into a dragon boat race. Eating zongzi and racing dragon boats on the Dragon Boat Festival seems to be related to commemorating Qu Yuan, as evidenced by Wen Xiu's poem "Dragon Boat Festival" in the Tang Dynasty: "The festival is divided into Dragon Boat Festival, and it is rumored that it is Qu Yuan. It is ridiculous that the Chu River is empty and cannot be washed directly. "

During the Spring and Autumn Period, after the death of Wu Zixu, a loyal minister of the State of Wu, he became Shen Tao, and the world mourned and sacrificed, so there was the Dragon Boat Festival. This legend is widely circulated in Jiangsu and Zhejiang provinces. Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu abandoned the dark and went to Wu to help Wu to attack Chu, and entered the capital city of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lu, the king of Wu, his son Fu Cha succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue, but Fu Cha didn't listen. Wu was massacred and bought by the state of Yue. He was framed by slanderers. Fu Cha believed him and gave him a sword. Zi Xu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu.

Dragon Boat Festival, this statement comes from Wen Yiduo's Dragon Boat Festival Examination and Dragon Boat Festival History Education. He believed that the fifth day of May was the day when the "Dragon" tribe in ancient wuyue held totem sacrifices. The main reason is: (1) Eating zongzi and dragon boat racing are the two most important activities of the Dragon Boat Festival, both of which are related to dragons. Zongzi thrown into the water is often stolen by dragons, and dragon boat races. (2) The relationship between race crossing and ancient wuyue is particularly deep. Besides, Wuyue people have the custom of tattooing constantly to look like a dragon. (3) The ancient folk custom of "tying the arm with colored silk" on the fifth day of May should be a relic of the tattoo custom of "Like a dragon".

Evil day, in the pre-Qin era, it was generally believed that May was a poisonous month and the fifth was an evil day. According to legend, on this day, evil spirits were in power, and the five poisons were out of the body at the same time. According to the Book of Rites, the Dragon Boat Festival originated from the orchid bath in the Zhou Dynasty. Midsummer in Lu's Spring and Autumn Annals stipulates that people should abstain from sex and fast in May. "Xia Zheng Xiao" records: "Store medicine this day to get rid of poisonous gas." It is recorded in "Da Dai Li" that "the livestock orchid takes a bath on May 5", and there are many legends that the fifth day is the taboo day for bathing to exorcise evil spirits. The famous Meng Changjun in Historical Records and Biography of Meng Changjun was born on May 5th. His father asked his mother not to have him, thinking that "a child born in May is longer than a family, which is not good for parents." "Custom Pass" was lost. "It is said that on May 5th, a child was born, and the male harmed his father and the female harmed his mother". Wang Chong, the author of Lun Heng, also described: "The first month and May are taboos; Kill your father and your mother in May of the first month. " Wang Zhene, a general of the Eastern Jin Dynasty, was born on the fifth day of May. His grandfather named him "Zhen Xie". Evonne and Song Huizong were born on the fifth day of May, and were fostered outside the palace since childhood. It can be seen that it is a common phenomenon to regard the fifth day of May as an evil day in ancient times. It can be seen that this day has been an unlucky day since the pre-Qin period. In this way, it is logical to insert calamus and mugwort leaves to exorcise ghosts, smoke atractylodes rhizome and angelica dahurica and drink realgar wine to avoid the epidemic on this day. Moreover, people also avoid the taboo of "Dragon Boat Festival" and call it "Dragon Boat Festival".

With regard to the solstice in summer, Liu Deqian, who holds this view, put forward three main reasons and an interesting talk about the traditional festivals in China in Dragon Boat Festival: (1) The authoritative book "Jingchu Sui Ji" did not mention the festival custom of eating zongzi on the fifth day of May, but wrote it on the solstice in summer. As for the race, Du Taiqing's Jade Candle Collection in Sui Dynasty listed it as an entertainment activity from summer to the sun, which shows that it is not necessarily to salvage Qu Yuan, a great poet who threw himself into the river. (2) Some contents in the custom of Dragon Boat Festival, such as "stepping on a hundred herbs", "fighting a hundred herbs" and "picking herbs", have nothing to do with Qu Yuan. (3) The first explanation of the Dragon Boat Festival in Ji Huali is: "The sun shines, and the Dragon Boat Festival is in midsummer, so it can also be called midsummer festival. Therefore, the earliest origin of the Dragon Boat Festival is the summer solstice. There are many controversies, and the theory of commemorating Qu Yuan has the most extensive influence. Because of Qu Yuan's outstanding personality and art, people are willing to attribute this anniversary to him.

Dragon Boat Festival in Japan

The Dragon Boat Festival in Japan, also known as Children's Day, is a festival for boys. On this day, families with boys will hang carp flags and eat zongzi and cypress cakes to congratulate them. The purpose of erecting the carp flag is to hope that children will grow up healthily like carp, which means that China "hopes for success". Looking at the carp flag from below, the carp floating under the blue sky looks like swimming vigorously in the water. In addition, in order to ward off evil spirits, put calamus under the eaves, or put calamus in the bath water to take a bath. Speaking of avoiding evil spirits, there is a legend: a long time ago, a monarch named King Shuping killed an unfaithful minister. After his death, the traitor became a poisonous snake, constantly hurting people. A wise minister, wearing a red snake head and sprinkled with calamus wine, fought fiercely with him and finally subdued the poisonous snake. Since then, it has become a traditional custom to insert calamus, smoke mugwort leaves and drink calamus wine during the Dragon Boat Festival. The Japanese call it "Aiqi attracts a hundred blessings, while Pujian kills a thousand evils". The custom of Dragon Boat Festival was introduced to Japan from China after heian period, Japan.