Ask the composition "people-oriented" high school composition about 3000 words.

Guan Zhong is an outstanding politician and thinker who assisted Qi Huangong Jiuhe governors and conquered the world. Guan Zi compiled by Liu Xiang in the Western Han Dynasty recorded Guan Zhong's comments on Qi Huangong's career as emperor. There is a saying: "The husband is the overlord, and it is people-oriented. The truth is that the country is solid and chaos is a national danger. " (See Guanzi, Universal Library Edition of the Commercial Press, 1936 Edition, Volume II, page 8), which means that Wang Ba's career has a good start and is also people-oriented; This book can only be consolidated if it is straightened out, and it will be dangerous if it is messed up. By people-oriented, Guan Zhong means people-oriented. In the ancient literature of China, the words "man" and "man" often form a phrase together. For example, there is a famous saying in the oldest poetry collection "The Book of Songs": "People who are qualitative, use it with caution." Advise ministers to be self-disciplined, to be good at governing the people, and to be cautious in laws and regulations to prevent accidents. Later, when Shuihu wrote about Gao Qiu's exile for the second time, there was a saying: "Dongcheng people are not allowed to leave him to eat at home." . Man means common people in ancient Chinese. Guan Zhong used "people-oriented", while The Book of Songs, which is equally famous with The Book of Songs, said: "People are the foundation of the country, and this is the foundation of the country." It should be said that people-oriented and people-oriented have exactly the same meaning. Mencius emphasized that "the people are more important than the monarch". Mencius devoted himself to saying, "Three treasures of princes, land, people and politics." It can be seen that Mencius said that "people are precious" is people-oriented. In the ancient literature of China, most of them talked about "people are the foundation of the country", "people are precious", "people are the foundation of the monarch" (Gu Ran Chuan) and "people are the foundation of politics". "The country thinks so, the monarch thinks so, and the minister thinks so." (Jia Yi's New Book Great Politics), "People-oriented country", "People can carry a boat or overturn it" (Li Shimin's "Many people are awesome") and so on. These statements can easily give future generations an illusion that there is only people-oriented people-oriented thought in China history, but there is no people-oriented people-oriented thought in western history. An article published in Theoretical Frontiers,No. 18, 2005, points out that there are three differences between people-oriented and people-oriented: people-oriented is the essential embodiment of Marxist thought on people, and people-oriented is a valuable expression with positive significance in China traditional culture; People-oriented economic development is the basis and premise of constantly satisfying and enriching people's material life, which puts benevolence and morality above material interests; People-oriented is to give full play to creativity and reflect the fundamental interests of the broad masses of the people. People-oriented is China's traditional skill to describe the rulers' needs of governing national interests. In fact, these three points should be said to be the difference between people-oriented and ancient people-oriented proposed by our party today. Contemporary China scholars use the word "people-oriented" when summing up China's outstanding historical and cultural heritage, but many people also use the word "people-oriented". An Introduction to China Culture, edited by Zhang Dainian, a master of Chinese studies (published by Beijing Normal University Press 1994 and recommended by the State Education Commission), takes people-oriented, harmony between man and nature, vigorous and promising, and noble monks as the four main points of China traditional culture. Zhang Weiqing and Gao Yiqing, middle-aged scholars, co-authored a four-volume magnum opus "Cultural History of China" (published by Shandong People's Publishing House, 200 1, which is a scientific research project of Shandong Education Commission and used as a teaching material in colleges and universities). The title of the third part of this book is also People-oriented Pursuit in Turbulent Times. In a word, "people-oriented" put forward by Guan Zhong should be regarded as the basic spirit of China traditional culture. Today, we should not only inherit, but also surpass. Secondly, the concept of "Ben". There are two philosophical understandings of "Ben", one is the "Ben" of the world and the other is the "root" of things. People-oriented foundation is not the basis of "primitive", but the "fundamental" foundation opposite to "ultimate". People-oriented is the concept of philosophical axiology, not philosophical ontology. Putting forward people-oriented is not to answer the question of what is the origin of the world, who produces who among people, gods and things, who is primary and who is secondary, but to answer the question of what is the most important, fundamental and worthy of our attention in this world where we live. People-oriented, that is to say, people are more important and fundamental than gods and things, and we can't put the cart before the horse. We are all familiar with the "century-old plan, education-oriented;" Teacher-oriented education plan "and" school education, students-oriented ",followed by" people-oriented national policy formulation ",national policy, humanization and so on. , are understood and used in the "basic" sense.