1. What classical Chinese texts are used to warn oneself
"Don't be angry" (I remember that many fans have this word on them, try to buy one)
Life is like a play, and we only get together if we are destined in this life.
It is not easy to get along with each other, and everyone should cherish it.
There are so many things in the world, but how can they all be as I want them to be?
Losing your temper over trivial things, why bother in retrospect.
I am not angry when others are angry with me, and when I get sick from anger, there is no one to take care of me.
Anger secretes harmful substances, which promotes aging and illness.
Seeing a doctor is expensive and painful, and it is said that it is not easy to treat qi diseases.
Small people don't let others do it, and they often make others angry and make themselves angry.
A gentleman can measure up to the same world, and good things and bad things are included in it.
When others scold me, I pretend to be deaf and raise my voice to the sky but lower it to the ground.
If I am wrong, I really deserve to be scolded, and I sincerely correct myself and receive education.
If that didn't happen at all, just think that he was scolding himself.
The relatives on the left and the neighbors on the right are united, and the family is extremely harmonious and happy.
Husband and wife are supportive and loving to each other, smiling and laughing together day and night.
If you are well-connected with politics and have a good family relationship, happiness in your later years will be as sweet as honey.
Don’t compete with neighbors, relatives, and friends. Let your children and grandchildren handle matters as they please.
Be indifferent to fame and wealth to promote health, and strive to be the first in civility and courtesy.
In the Three Kingdoms, there was a Zhou Gongjin who was so angry that he fell into a trap.
There was a man named Yan Jingming in the Qing Dynasty who understood the danger and did not get angry.
Maitreya is a baguette monk with a bare chest and big belly who can hold back his breath.
Smile always without worries, and all diseases will disappear.
If you’re not angry, I’m really not angry. If you’re not angry, Ge’er will keep it in mind.
As long as you can do it, it is not surprising to live to be a hundred years old. 2. The classical Chinese text that exhorts others to be polite is
Yan Yuan Wenren. Confucius said: "To restrain oneself and return to propriety is benevolence. For one day to restrain oneself and return to propriety, the world will return to benevolence. Does benevolence depend on oneself, but on others?"
Yan Yuan said: "May I ask about its purpose?" Confucius said : "Don't look at anything that's not polite, don't hear anything that's not polite, don't say anything that's not polite, don't do anything that's not polite."
Yan Yuan said, "Although I'm not quick to reply, I'd like to ask you something."
Zhong Gong asked Ren. Confucius said: "When you go out, you are like seeing a distinguished guest, and the people are like receiving a great sacrifice. Don't do to others what you don't want others to do to you. There is no resentment in the state, and no resentment at home."
Zhong Gong said: "Yong although If you are not sensitive, please ask for help."
Sima Niu asked Ren. Confucius said: "The words of a benevolent person are also scolding."
He said: "The words of a benevolent person are also scolding. Do you mean that this is benevolence?" Confucius said: "It is difficult to do it, but what you say is not scolding?" "
Sima Niu asked the gentleman. Confucius said: "A gentleman has no worries and no fears."
He said: "A gentleman has no worries and no fears. How can I call him a gentleman?" Confucius said: "If you look inward and feel no guilt, why should you worry or be afraid?"
Sima Niu worried and said: "Everyone has brothers, I am alone!" Zixia said: "Shang heard this, life and death have destiny, wealth and honor are in heaven. A gentleman is respectful and respectful to others. And be polite. We are all brothers in the world
Why should a gentleman have no brothers? "Zhi Zhang asked Ming. Confucius said: "The infiltration of 议, the tingling of the skin, cannot go far, and it can be said to be clear. The infiltration of trepidation, and the skin receiving tingling, cannot go far, and it can be said to be far away."
Zigong Ask about politics. Confucius said: "If you have enough food and soldiers, the people will trust you."
Zigong said: "We must leave as a last resort. Which of the three should come first?" He said: "Go away with the soldiers."
Zigong said: "I have to leave as a last resort. Which one comes first?" He said: "Go and eat. Death has happened since ancient times, and people cannot stand without faith."
Ji Zicheng He said: "A gentleman is just a matter of quality, so why should we use literature?" Zigong said: "Unfortunately, Master said that a gentleman's spear is not as good as his tongue. Writing is still a matter of quality, and quality is still a matter of writing. A tiger and a leopard's hawk is like a dog's and a sheep's hawk. . 3. What are the classical Chinese texts that warn you to "speak less"? 1. A gentleman should be slow in speech but quick in action. From: "The Analects of Confucius"
Translation: The Cultivation of a Gentleman. You should try your best to be cautious in your words and quick in your actions
2. If you talk too much, there will be shortcomings. From "Guiguzi·Zhongjing"
Translation: If you talk too much, there will be shortcomings. Mistakes
3. Quiet and talk little, not envious of fame and fortune. From: "The Biography of Mr. Wu Liu" by Tao Yuanming.
Translation: Quiet and talkative, not envious of fame and fortune. < /p>
4. It is better to speak less than to speak more; only speak the truth, and don’t be cunning. From: "Disciple Rules"
Translation: It is better to speak less than to speak more. Speak in an appropriate and realistic manner. It is better to speak less than to speak eloquently.
5. Those who know do not speak, and those who speak do not know. From "Laozi·Chapter 56"
Translation: It means knowing cannot describe its essence. , so I don’t speak. The speaker does not know that those who can describe the truth still do not understand the infinitely changing nature of the Dao.
4. What are some ancient texts or poems that have been misinterpreted by later generations?
The heaven and the earth are unkind, and all things are regarded as stupid dogs 1. Source: "Laozi·Chapter 5: The heaven and earth are unkind, and all things are regarded as stupid dogs: Sages are unkind , treating the common people as stupid dogs 2. Jinyi: In fact, not many people have misunderstood this Jinyi, and I didn’t want to write this sentence at first.
Nowadays, few people would misunderstand that heaven and earth are unbenevolent and treat all things as dogs, and saints are unbenevolent and treat people as dogs. 3. Analysis: First of all, we must clarify what a cud dog is.
"Wu Cheng's Annotation of the Tao Te Ching": The dog is tied with grass in the shape of a dog, and is used for praying for rain. After praying, abandon it, no longer caring about it.
The heaven and the earth have no intention of loving things, but let them grow and prosper on their own; the sage has no intention of loving the people, but let them fend for themselves, so he uses the metaphor of a cud dog. So as long as you understand what a cud dog is, it will be very clear.
There is no preference in heaven and earth. There is a difference between this and universal love without distinction.