In the ancient world of different roses, heaven, earth and god are born, that is, they are independent of each other and seem to be one. "I thought, suddenly stood up, raised my perfect and energetic arm and reached into the sky. The sky suddenly changed color and became a magical flesh red. I can't tell where I am anymore." This is God and everything in the world, and it is also the ideal world where man and nature live in harmony at the beginning of ancient times.
This is the world of imagination, art and poetry. In this primitive nature of heaven and earth, there are no human beings yet, only ancient goddesses. God endows heaven and earth with natural power and is full of infinite vitality. "This pure white shadow is shaking in the sea, as if everyone is shooting in all directions."
Nu Wa is the embodiment of primitive natural vitality and free creativity. This great primitive god, like the sun, wants to release and give away this power because of his abundant vitality. Out of carelessness and nature, the first human being was created in the kneading of the game.
Based on the myth of "Nu Wa made man", the author praised the creative spirit of infinite conquest with beautiful and vivid language. Great role in the birth of mankind. As the mother of human beings, Nu Wa is infinitely rich in natural primitive vitality, namely divinity, and the unity of endless transcendence and transcendence spirit, namely human nature. Divinity and humanity are perfectly unified in nature.
In Lu Xun's thoughts, besides spirituality, there are "God", "God", "Shensi", "Shengjue", "Inner", "Soul" and "Consciousness". Judging from these words, the spirit mentioned by Lu Xun is subjective and internal. It belongs to nature and people own it.
It is not only the origin of human beings, but also the inner essence of human beings. The "realistic man" mentioned by Lu Xun in his novels is the man with this kind of "thought", "emotion" and "will". And this kind of light of human spirit, which originates from natural divinity and belongs to human beings, is the real humanity and sober. In Lu Xun's view, it was gradually diluted or even extinguished in the later historical development.
"mending the sky" wrote: "Iraq has long been tired in Changle. I almost blew out my breath and sweated, but when I was dizzy, my eyes became hazy and my cheeks became hot. I feel cold and impatient. " Exhausted nuwa, "finally, the pain in my waist and legs made me stand up, lean against a relatively flat mountain and look back."
The sky is covered with white clouds like fish scales, and the bottom is dark green. I don't know what to do, but I always feel that my left and right sides are not satisfactory, so I reach out anxiously and pull up a wisteria that grows from the mountain to the horizon. A room has just opened an unspeakable purple flower. When I waved my hand, the vines were lying on the ground and the petals were scattered all over the floor.
Yi then waved his hand, and Wisteria turned over in the muddy water and spilled the soil mixed with water at the same time. As soon as I landed, it became a lot of ordinary things that Yi had done before, but most of them were dull and annoying. "Compared with the lovely people full of spirituality created before, the people created by Nu Wa after being tired have lost their spirituality.
The key is "fatigue". It is precisely because of "fatigue" that the original free and active creation has become impatient labor. Here, the author symbolically shows the reasons for the decline of human spirituality and creativity. "How difficult it is to care about people's livelihood and how thin it is." It is precisely because human material life is full of hardships.
Therefore, the original natural vitality and spirituality of human beings are gradually disappearing. "Today's gathering happiness can only be seen in the records of the ancients." People's health, vitality, creative spirit and spirituality come from natural divinity. Nu Wa is "disgusted" with these "stupid" people and those who have no spirit and spirituality. When the true human nature is absent, it is bound to be alienated from God and divinity.
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Excerpts from the original text:
One day, it was very cold, but I heard a little noise. It was the imperial guards who finally killed them, because they were waiting for the fire and smoke to disappear, so they came late. They left a yellow axe, a black axe on the right, and a huge and ancient scorpion behind them, dodging to attack the side of Nuwa's body, but nothing happened.
They built a village on the belly of the dead body, because this place is the most fertile, and they are very smart when choosing these things. But they suddenly changed their tune, saying that only they are the clique of Nu Wa. At the same time, they changed the word "Kodou" on the big brother's banner and wrote, "? Nu Wa Intestine ". The old Taoist priest who landed on the shore has been handed down for countless generations.
On his deathbed, he told his disciples the important news that Fairy Mountain was carried to the sea by the giant aojiang, and the disciples passed it on to them. Later, an alchemist acted to please him? Qin Shihuang, Qin Shihuang taught the alchemist to find it. The alchemist couldn't find the fairy mountain, and Qin Shihuang finally died; ? Emperor Wu of the Han Dynasty taught Xun again, but there was no shadow. ?
About the giant aojiang couldn't understand what Nu Wa said, but then they nodded occasionally. After Momo Hu carried a ride, everyone went to sleep, and the fairy mountain sank with him, so until now, no one has seen half of it? Fairy mountain, I have seen several savage islands at most.
Mending Heaven is a work of Lu Xun. Originally published in 1922 1 February1Sunday, Beijing Morning Post Commemorative Supplement, entitled "There are no mountains in the mountains", was included in Scream. When Scream was printed for the 13th time in 1930/month, the author removed it and later changed it to its current name, which was included in New Story.
About the author:
Lu Xun (188 1 September 25th-19361October19), formerly known as Zhou Zhangshou, later renamed Yushan, later changed to Yucai, "Lu Xun" is his1. A famous writer and thinker, an important participant in the May 4th New Culture Movement and the founder of modern literature in China.
Mao Zedong once commented: "Lu Xun's direction is the direction of the new culture of the Chinese nation." Lu Xun has made great contributions in many fields, such as literary creation, literary criticism, ideological research, literary history research, translation, introduction of art theory, introduction of basic science and research on ancient books collation.
He had a great influence on the development of China's social ideology and culture after the May 4th Movement, and enjoyed a high reputation in the world literary world, especially in the fields of Korean and Japanese ideology and culture. He is known as "the writer who occupied the largest territory on the East Asian cultural map in the 20th century".
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