Qiu lost his father at the age of three. Weak crown was appointed Commissioner, and he was appointed Tian. In the 1930s, I took an apprentice to teach. Thirty-five years old, left Lushi Banner for the first time because of civil strife in Shandong. After the slaughter returned to the capital of Shandong, a political voice appeared. I was promoted to Sikong and even the big sheep herder. At the age of 55, he left Shandong and traveled around the world. After Wei, Cao, Song, Chen and Cai. Return to Shandong at the age of 68. People call it "the third thousand". Qiu founded Confucianism, which lasted several dynasties. His speech was The Analects of Confucius. Written in the Warring States Period. It was one of the outstanding schools in the pre-Qin period. There was a third edition in the early Han Dynasty. Beginners must read. Learn the filial piety and the Analects of Confucius first, and then the Five Classics. After the Song Dynasty, it was listed as a classic. Qiu is a thinker, educator and politician. The representative of China traditional culture. Thousands of years after his death, posthumous title was only in his teens. Lu said he was a father, Han said he was a father and Tang said he was a king. Educated youth is Feng Dacheng's first teacher to Sheng Wenxuan. People call it Confucius. The May 4th Movement of the Republic of China was named Kong Laoer. The Cultural Revolution was even worse. After recovery. Now you respect Confucius and praise Father Ni. Confucius Institutes are built all over the world.
2. Ask Confucius for a brief introduction to classical Chinese. Original 1. 15 Zi Gong said: "Poor without flattery (1), rich without arrogance, how about (2)?" Confucius said, "Yes.
If you are not poor, you will be happy (3), and if you are rich, you will be good at etiquette. "Zi Gong said," Poetry "said,' If you are serious! If it is like grinding (4)', what is it? Confucius said, "Give ⑤! It's time to talk about "poetry" and tell people who used to know it (6). "
Note (1) Flattery: the sound ch m 4 n means flattery. (2) He Ru: "He Ru" in The Analects of Confucius can be translated as "How".
(3) Poverty and Happiness: There is a book called Poverty and Happiness. (4) If it is incisive, if it is polished, if it is polished: See the Book of Songs Feng Wei Qi Ao for these two sentences.
There are two explanations: first, learning and pondering refer to the processing of four different materials: bone, ivory, jade and stone, otherwise it will not be finished; When it comes to the processing of ivory and bones, jade should be cut before processing, and then polished after cutting, which means improvement. (5) Give: the name of Zi Gong, Confucius called students.
(6) tell people who know the past: all are the same; Go, a thing of the past; Come on, future. Zi Gong said, "How about being poor without flattery and being rich without arrogance?" Confucius said, "This is true.
But it is not as rich and polite as poor people who are willing to do things. Zi Gong said, "Does the poem say that learning is like bones, horns are like teeth, and jade is like teeth?" Confucius said, "Give it to me. You can understand what I didn't say from what I said. By analogy, I can talk to you about poetry. "
The original 1. 16 Confucius said: "If you don't suffer from (1) the unknown of others, you will suffer from the unknown of others." Note (1) suffers from: anxiety and fear.
(2) People: refers to educated and knowledgeable people, not the people. Confucius said, "I'm not afraid that others don't understand me, but I'm afraid that I don't understand others."
3. Confucius' information about the anger and forgetfulness of classical Chinese. When Confucius was 62 years old, he once described himself like this: "He is also angry and forgetful, happy and forgetful, and he doesn't know that he will be old."
At that time, Confucius had led his disciples around the world for nine years and had gone through all the hardships. Not only did he not get the appointment of the governor, but he almost died. But Confucius was not discouraged, still optimistic, stuck to his ideals, and even knew that he could not do it. Confucius said, "Unjust, letting wealth and fame drift by like clouds." In Confucius' mind, upholding justice is the highest value of life. When there is a contradiction between rich and poor and morality, he would rather be poor than give up morality.
But we can't regard his peace and happiness as not seeking wealth, but seeking to maintain Tao, which is not in line with historical facts. Confucius once said: "Rich and expensive, people want what they want; If you don't take this road, you will accomplish nothing.
Poverty and meanness are disgusting to people; If you don't take the main road, you won't go. ""There is money to be found, and although it is beyond my reach, I can do it.
If you can't ask, just do as I say. Confucius, who never tires of learning and never tires of teaching, is famous for his eagerness to learn and shows strong interest in all kinds of knowledge. So he is versatile and knowledgeable. At that time, he was so famous that he was almost regarded as an omniscient saint, but Confucius himself didn't think so. Confucius said, "How dare I be a saint and a benevolent person?" Never tire of it, never tire of teaching. "
Confucius learned that there was no teacher. Whoever has knowledge and who doesn't understand will worship him as a teacher. Therefore, he said, "In a threesome, there must be a teacher." Confucius, who was upright in nature and advocated going straight, once said, "Who will ruin my reputation for others?" If you are famous, you have to try.
Simin also, the reason why three generations go straight is also. According to Historical Records, when Confucius was in his thirties, he asked Lao Tzu to be polite. Before leaving, Laozi gave a sentence: "Smart and thorough, close to the dead, good at talking about people.
Those who argue the broad masses are in danger, and those who are evil are also. A son should not have himself, and a minister should not have himself. "
This is Lao Zi's kind reminder to Confucius, and it also points out some shortcomings of Confucius, that is, he looks at the problem too deeply and speaks too sharply, hurting some people with positions and bringing great danger to himself. Confucius established a moral theory with benevolence as the core with the idea of being kind to others. He is also a kind person, compassionate, helpful, sincere and generous.
"Don't do to others what you don't want others to do to you", "A gentleman is beautiful as an adult, but not evil as an adult", and "Give up who I am and do my best" are all his life principles. Editing this famous saying of Confucius, Confucius is like 1. Confucius said, "Learn from time to time, don't you just say it (say that you are happy, you can borrow words)?" Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "2. Confucius said:" Reviewing the past and learning new things can be a teacher. "
3. Confucius said, "How much do you know about your daughter? Knowing it is knowing it, not knowing it is not knowing it, but knowing it (knowing the same wisdom, using false words). " 4. Confucius said, "Don't do to others what you don't want them to do to you."
5. Confucius said, "If you have a threesome, you must have a teacher. Choose good and follow it, but change it if it is not good. "
6. Confucius said, "Cold tells the decline of pine and cypress." 7. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous."
8. Confucius said, "A little tolerance leads to great mischief." 9. Confucius said, "I study silently, but I never tire of learning, and I never tire of teaching. Why not?" 10, Confucius said: "Those who know are not as good as those who know; Good people are not as good as musicians. "
1 1, Confucius said, "Don't be angry, don't be angry, don't be angry. No three turns,no. "
12, Confucius said: "Clever words make color, fresh and kind." 13, Confucius said: "Dan hides it as red, and lacquer hides it as black. It is the gentleman who is more cautious about where he is. "
When editing this paragraph, the core of Confucius' ideological system and political thought is "courtesy" and "benevolence". In the general plan of governing the country, he advocates "governing the country by virtue", which is the noblest way to govern the country. This strategy of governing the country is also called "rule by virtue" or "rule by courtesy".
In fact, this strategy broke the traditional creed that courtesy is no less than Shu Ren's, and broke the original important boundary between nobles and civilians. Confucius' theory of benevolence embodies the spirit of human nature, while Confucius' theory of propriety embodies the spirit of etiquette, that is, order and system in the modern sense.
Humanism is the eternal theme of mankind, which is applicable to any society, any era and any * * *, and order and institutional society are the basic requirements for building a civilized human society. This humanitarianism and order spirit of Confucius is the essence of China's ancient social and political thought.
Education Thought Confucius first proposed "education without class", believing that everyone in the world has the right to education. In educational practice, he put forward good suggestions: teachers should be "tireless in teaching", "persuasive" and "teaching students in accordance with their aptitude" in the process of teaching and educating people.
He believes that students should have good learning methods, such as "drawing inferences from others" and "learning new things by reviewing old ones". Learning should also be combined with thinking that "learning without thinking is useless, thinking without learning is dangerous" and learning that "three people must have a teacher"; Study with a correct attitude. Confucius' educational thought still has important enlightenment and educational significance.
The core of Confucius' aesthetic thought is the unity of "beauty" and "goodness", and the unity of form and content. Confucius advocated "poetry teaching", that is, combining literature and art with political morality, and taking literature and art as a means to change social politics and an important way to cultivate sentiment.
Confucius believes that a perfect person should cultivate his self-cultivation in three aspects: poetry, ceremony and music. Confucius' aesthetic thought has a great influence on later literary theories.
The recent development of Confucius' theory in this section refers to the neo-Confucianism produced under the condition of collision and blending of Chinese and western civilizations after modern western civilization was imported into China. The emerging "popular Confucianism" is the highest achievement of the development of contemporary neo-Confucianism.
Confucius Congress: It's a great pleasure to have friends coming from afar. Confucius, a cultural saint who "respects heaven and earth, runs through ancient and modern times, deletes six classics and mourns the Constitution forever"; Confucianism is a value concept and ideological system based on Confucius' theory and Confucian masters' theory of past dynasties. A few days ago, in Qufu, Shandong Province, Confucius' hometown, the first World Confucianism Conference co-sponsored by the Ministry of Culture and the people of Shandong Province was held grandly.
It is an international cultural forum and a high-standard academic event, and its convening is a major event in Confucianism. Xu Jialu, former vice chairman of the National People's Congress Standing Committee (NPCSC), and Zhou Heping, vice minister of culture.
4. Understanding classical Chinese: A detailed explanation of Confucius and Mencius' theory. Dynasty: Spring and Autumn Period and Warring States Period Origin: Analects of Confucius and Mencius Introduction: Analects of Confucius: Confucian Classics. Confucius, Qiu Ming, was a thinker, politician, educator and founder of Confucianism in the late Spring and Autumn Period. Mencius is one of the Confucian classics. Mencius, Mink,. Confucius said: "I am interested in learning at the age of fifteen, I know manners at the age of thirty, I master all kinds of knowledge at the age of forty, I am not confused at the age of fifty, I master the laws of nature at the age of fifty, I can understand what others say without thinking at the age of sixty, and I can only do whatever I want at the age of seventy." Confucius said, "If you only dream and don't study, you will get nothing." Zi Gong asked, "Why did Kong Wenzi give him posthumous title as' Wen'?" Confucius replied: "He is smart and flexible, loves learning, and is not ashamed to ask questions, so he uses the word' Wen' as posthumous title." Confucius said, "If you use a hill, you only need a basket of earth to finish it, and then stop, I will stop;" For example, even if I only empty a basket of soil, I will continue to move forward. " Mencius said, "It is not surprising that Wang is not wise. Even if there is a plant that is the easiest to grow in the world, it can't grow even if it is dried for one day and frozen for ten days. I seldom see the king. I seldom met the king, so I retreated to my home, and those sycophantic little people took the opportunity to find the king. For example, playing chess is just a small skill; But if you don't concentrate on your studies, you won't learn. Benqiu is the best chess player in the country. If Benqiu is allowed to teach two people to play chess at the same time, one of them will concentrate and only listen to Qiu Yi. Although the other one was listening, he always felt that a swan was coming and wanted to shoot it with a bow and arrow. Although he studies with that devoted man, he can't compare with that man. Is it because he is not as intelligent as that man? Answer: Of course not. " Mencius said,' It is better to believe in books than to have no books. I only take two or three passages from history books. Benevolent people are invincible in the world. How can blood flow when a very kind person confronts a very inhuman person? Just after learning this article, it is not easy to memorize all the translations.
5. The translation of Confucius' ancient prose is as follows:
Confucius thinks that Yan Hui, Zigong and Luz all have their own advantages, and in a sense, these advantages are beyond his Confucius' reach (Qiu Fu Ru Ye), but they are not perfect because they are not good at observing the center and have a proper sense of proportion. He has the advantages of others, but he can also be innocent and feel inferior. Therefore, although he is not as good as others in specific aspects, he has comprehensive advantages.
The article Huai Nan Zi Ren Jian records that people may ask Confucius, "What kind of person is Yan Hui?" He said, "Benevolent people are also. Qiu Fu dairy industry. " "What kind of person is Zi Gong?" He said, "You can argue with others. Qiu Fu dairy industry. " "What kind of person is Luz?"
Yue: "The brave are also. Qiu Fu dairy industry. " The guest said, "All three are virtuous, and they are the victims. Why? " Confucius said, "Qiu is patient, slow to argue, and brave and timid. With the strength of the third son, it is easy to get rid of Qiu, too. "
Extended data:
It's from Huainanzi written by Liu An, the king of Huainan.
Huainanzi, also known as Huainan Lie Hong, is a philosophical work written by Liu An, the king of Huainan in the Western Han Dynasty (179- 122) and his disciples. The content used to be divided into internal and external articles, but now there are only 2 1 internal articles. This book is mainly based on Taoism, which combines Confucianism, Legalism, Yin-Yang and Five Elements, so it is generally considered as a miscellaneous work. The book preserves many historical materials of natural sciences and myths and fables, and also records many anecdotes between Qin and Han dynasties, which are rich in content.
References:
Baidu Encyclopedia-Huainanzi Ren Jianxun
6. The Story of Laozi, Mencius and Confucius (ancient prose) Lao Dan lived on Sundays for a long time, and he was more knowledgeable and famous.
In the Spring and Autumn Period, learned people were called "Zi" to show respect. Therefore, people call Lao Dan "Lao Zi". One day in 523 BC, Confucius said to his disciple Nangong Shu Jing, "The Tibetan room of the Zhou Dynasty guarded Lao Dan, making the past serve the present, knowing the source of rites and music and the importance of virtue.
I want to ask Zhou for advice today. Would you like to go with me? "The nangongshan ShuJing cheerfully agreed, and immediately report to LuJun. Lujun was allowed to do it.
Send a car, two horses, one son and one imperial palace, and Nangong Jingshu will accompany Confucius. I'm glad to see Kong Qiu coming all the way. After the professor left, I invited Kong Qiu to visit Dr. Changhong.
Changhong is good at music, giving Kong Qiu music rules and music theory; Kong Qiu's introduction of sacrificial ceremonies, his inspection of missionary sites and the etiquette of temple fairs made Kong Qiu sigh and benefit a lot. Stay a few days.
Kong Qiu said goodbye to Lao Tzu. Lao Dan sent him out of the building with a message: "I heard that the rich give people money and justice gives people words.
I am neither rich nor expensive, and I have no money to send you; I'd like to send you a few words. In today's world, smart and knowledgeable people are almost dead, because they are good at mocking others' mistakes; Those who talk eloquently and are smart, are always in trouble, just to publicize the evil of others.
As a son, don't think highly of yourself; As a minister, don't put yourself first. I hope you will remember. Kong Qiu nodded: "Disciples must keep it in mind!" ! "Go to the bank of the Yellow River, I saw the river surging, the turbid waves rolling, as fierce as Ma Benteng, and its sound as roaring and thundering.
Standing on the shore, Kong Qiu sighed: "The deceased is like a husband, staying up all night! The water of the Yellow River is rushing, and people's years have passed. The river doesn't know where to go, and life doesn't know where to go? " After listening to Kong Qiu, Lao Tzu said, "Between heaven and earth, life and heaven and earth are one. Heaven and earth are natural things; Life is also a natural thing; People are young, young, strong and old, just like the alternation of spring, summer, autumn and winter in heaven and earth. What is sadness? Born in nature, died in nature, let it be natural, and nature is not chaotic; If you don't let nature run, you will be bound by nature.
If fame exists in your heart, you will feel anxious; If you want to stay in your heart, you will have more troubles. "Kong Qiu explained," I'm afraid I can't do it. I don't uphold justice, the war is not over, and the national chaos has not been cured. Therefore, life is too short to contribute to the world and sigh for the people. "Lao Tzu said," Heaven and earth have no push, the sun and the moon are self-evident, the stars are not listed, and animals are self-ordered. It's natural. Why bother? People are born as human beings, so they have nothing, so sharing weal and woe means that there is a natural principle and a natural way.
Only by following the principles and ways of nature can the country be autonomous and the people be self-righteous. Why should we talk about rites and music and advocate benevolence and righteousness? It is far from human nature to talk about rites and music and advocate benevolence and righteousness! Just like those who beat drums to escape, the louder the drums, the farther they escape! After a pause, Lao Tzu pointed to the Yellow River and said to Kong Qiu, "Why don't you learn the greatness of water?" "Kong Qiu said," what is the virtue of water? "Lao Tzu said:" Good nature is like water: water is good for all things without fighting, which is the virtue of humility; "So, Jiang Hai can be the king of all the valleys. If he is good at it, he can be the king of all the valleys. The water in the world is not weak, and the strong can't win, which is also gentleness; Therefore, softness wins, and weakness wins.
Because it has nothing, it can be integrated, so it can be seen that teaching without words and inaction are also beneficial. After listening to this, Kong Qiu suddenly realized: "Sir, this sentence made me suddenly enlightened: everyone is in the world, and the water is alone; Everyone is easy, and water is alone; Everyone is clean, and water is alone.
Who can contend with the evil people do? This is why it is good. "I nodded and said," you can teach me! You can remember: if you don't fight against the world, no one in the world can compete with it, which is to imitate Shuide.
Water is more than Tao: Tao is everywhere, water has no disadvantages, avoid heights, never oppose, and be good at its place; The empty place is quiet and unfathomable. Goodness is deep; Losses are inexhaustible, efforts are unrequited, and kindness is also benevolent; You must rotate, you must fold, you must stop, you must flow, you must be kind and trustworthy; Wash the filth, smooth it out, and handle things well; There is a load floating, a clear reference, a strong attack, and a good use of energy; It's also good for you to stay up all night and fall behind.
Therefore, saints can do whatever they want, and saints should change because of things; Wise men govern by doing nothing, while great men live in harmony with the weather. After you come here, besides your desire for appearance, you should be arrogant in words.
Otherwise, people have not heard it before, and the wind has not moved. Who dares to use you? Kong Qiu said, "Mr. Wang's words came from the heart and entered the disciple's heart and spleen. Disciples have benefited a lot and will never forget it. Disciples will be obedient and tirelessly grateful to the teacher for his kindness. "
Say that finish, say goodbye to Lao zi, get on the bus with uncle Nangong, and reluctantly head for Lu. When they returned to Lu, the disciples asked, "Did you go to see Lao Zi?" Confucius said, "See it!" The disciple asked.
"What about Lao Zi?" Confucius said, "Bird, I know it can fly; Fish, I know it can swim; Beast, I know it can walk. Pedestrians can be tied with nets, swimmers can catch them with hooks, and fliers can shoot them with arrows. As for dragons, I don't know why. Dragon riding storm for nine days! I can see Lao Tzu, but is he still a dragon? Knowledge is unfathomable, and interest is high and difficult to know; As a snake bends and stretches at any time, as a dragon changes in time.
Lao Dan, you are my teacher! Mencius said: "The weather is not as good as the geographical position, and the geographical position is not as good as human harmony. The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings.
If the husband attacks it, it will be the right time, and if it is invincible, it will be the right place. The city is not too high, the pond is not too deep, the army is not very profitable, and there is not much rice, so it is not as good as people and peace.
Therefore, the people of the territory do not take the border, consolidate the country without the danger of mountains and rivers, and conquer the world without the benefit of mutiny. Those who gain the Tao help more, and those who lose the Tao help less. When there is little help, relatives will be there; Help more, and the world will be at peace.
Take advantage of the world and attack your relatives. A gentleman wins without fighting. Mencius will visit the king, and the king will send someone to say, "I meet people. I have a cold and can't have wind." If I don't know, I can see it. " Right: "Unfortunately, I am too sick to build a dynasty."
Hang it in Dongguo tomorrow. Sun Chou said, "I was sick in the past, but I'm hanging today, or not?" He said, "If you were sick in the past, you will get better today. If so, why not stick to it? " When the king asked people to ask questions and ask for a doctor, Meng Zhongzi said to him, "In the past, there was a king who was in command and worried about salary, so it was impossible to establish a dynasty. Now, the disease is getting worse and worse, and we want to build a dynasty. I don't know if I can. " Make a few people want to go on the road.
7. Introduce Confucius' article Kong Qiu (September 28th, 55 1 year to April 28th, 479), with the word Zhong Ni. The second child, Han nationality, was from Lu in the Spring and Autumn Period. Confucius was a great thinker, educator, theoretical politician, founder of Confucianism and one of the most famous cultural celebrities in the world in ancient China. He compiled China's first book. Confucius died at the age of 73 and was buried in Surabaya, north of Qufu, where today's Konglin is located. His words and deeds are mainly contained in The Analects of Confucius and Historical Records Confucius Family preserved in the pre-Qin, Qin and Han Dynasties. His core is "courtesy" and "benevolence". In the general plan of governing the country, he advocated "governing the country by virtue". Governing the country by virtue and courtesy is the noblest way to govern the country. The strategy of governing the country with Confucius' portrait is also called "rule by virtue" or "rule by courtesy". This strategy applied morality and etiquette to the people, which actually broke the traditional creed of Shu Ren's comity and broke the original important boundary between aristocrats and ordinary people. Confucius' theory of benevolence embodies the humanistic spirit, and Confucius' theory of etiquette embodies the spirit of etiquette. That is, the order and system in the modern sense. Humanism is the eternal theme of mankind, which is applicable to any society and any era, and order and institutional society are the basic requirements for establishing a civilized human society. The most important economic thoughts of Confucius are the concept of valuing righteousness over profit, distinguishing right from wrong and enriching the people. This is also the main content of Confucian economic thought, which has a great influence on later generations. It is a social moral standard, and "profit" refers to people's pursuit of material interests. In the relationship between "righteousness" and "benefit", Confucius put "righteousness" in the first place. He said, "See the meaning of interest". ① People should first consider how to conform to "righteousness" in the face of material interests. He believes that "righteousness follows", that is, only the "righteousness" is required. However, it is not necessary to "benefit". It is recorded in Zuo Zhuan's Two Years of Qi Huangong that getting rich by doing immoral things is like floating clouds. He disdains to get rich by dishonest means. Confucius also believed that the attitude towards "righteousness" and "benefit" can distinguish "gentlemen" from "villains". A moral "gentleman" can easily understand "righteousness". You only know "profit" but not "righteousness". This is what Confucius said in the Analects of Confucius, "A gentleman is righteous and a villain is beneficial." Some people think that since Confucius valued righteousness, he must despise manual labor. This view is wrong. According to the Analects of Confucius, he was very dissatisfied with Fan Chi, a disciple who wanted to study agriculture, and called him a "villain". This is ... What he has to bear is greater responsibility. He wants his students to be value bearers, not farmers. Because of Confucius' conservative political attitude, the reform of economic system also reflects conservative thoughts. For example, in the fifteenth year of Shandong (594 BC), the implementation of the "initial tax mu" to legally recognize the legal status of private land was a major economic reform in the Spring and Autumn Period. However, according to Zuo Zhuan, when Confucius compiled Chunqiu, he recorded the "first tax mu" in order to criticize his "indecent assault". The people are not rich, and the monarch is not rich. It is also recorded in the Analects of Confucius that Confucius advocated "benefiting people", that is, doing things that are beneficial to the people. On the other hand, he advocates reducing taxes. Politicians are required not to be extravagant, but to be frugal. He said: "Don't be extravagant, be frugal and solid. It is better to be practical than to feel inferior. " At the same time, he also advocated "helping others and loving others", including the application of Confucius' thought of "benevolence" in the economic field. Confucius first put forward that "there is no class in education" and thought that everyone in the world has the right to education. In educational practice, learning should also be combined with thinking that "learning without thinking is useless, thinking without learning is dangerous" and learning that "three people must have a teacher"; The attitude towards learning should be correct. Confucius' educational thought still has important enlightenment and educational significance. The core of Confucius' aesthetic thought is the unity of "beauty" and "goodness", and the unity of form and content. Confucius advocated "poetry teaching", that is, combining literature and art with political morality, and taking literature and art as an important way to change social politics and cultivate sentiment. Confucius believes that a perfect person should be in poetry and content.
8. Introduction to Confucius Confucius (September 28th, 55 BC (Geng Xu) ~ April 28th, 479 BC, BC1year, that is, August 27th to February 1 1 day), whose name is Zhong Ni.
Han nationality. Born in Nanxin Town, Funan in the Spring and Autumn Period, he was born in the Song Dynasty (now Xiayi County, Shangqiu City, Henan Province).
The founder of Confucianism, an ancient thinker in China, is a masterpiece of ancient culture. When he was alive, he was known as "the sage of heaven" and "the muduo of heaven". He was one of the most learned scholars in the society at that time, and was honored by later rulers as Confucius, the most holy, the most holy teacher, the eternal teacher, the Emperor Wenxuan and the King Wenxuan, ranking first among the "Top Ten Cultural Celebrities in the World". Confucius' Confucianism has a far-reaching influence on China, the Confucian cultural circle and even the world. There are Confucius temples all over the world to worship Confucius.
9. Confucius' scholars in classical Chinese are interested in Taoism, but it is not enough to discuss those who are ashamed of untidy clothes and improper diet.
Angry and forgetful, happy and forgetful, I don't know that old age is coming. ...
Eat less, drink more water, bend your arms and enjoy it. Unjust wealth is like a cloud to me.
Hyun-jae, come back! A spoonful of food, a spoonful of drink, in a mean alley, it is unbearable to see. I won't change my fun back.
Hyun-jae, come back!
Being rich and expensive is what people want; If you don't take this road, you will accomplish nothing. Poverty and meanness are disgusting to people;
If you don't take the main road, you won't go.
I have money to ask for. Although I am a whipper, I do the same. If you can't ask, just do as I say.
Is it not delightful to have friends coming from distant quarters?
See profit and forget righteousness, and give up life for righteousness.
Cultivate one's morality for respect, cultivate one's morality for security ... cultivate one's morality for people's security.
You can entrust a six-foot orphan, you can send a hundred miles of life, and the big festival cannot be taken away.
People with lofty ideals are benevolent, there is no harm in saving, and there is benevolence in death.
Your name is obscure, because you are ill and there is no world.
Ambitious people are straightforward and righteous. Watch what you say and what you do. Consider the following people.
A gentleman is Thai but not arrogant, and a villain is arrogant but not Thai.
It is not right for a gentleman to say (yue) is easy, and it is wrong to say (yue) and not to say (yue).
The official position of the gentleman also carried out his righteousness.
Children refer to childbirth. There are four ways for a gentleman: his way respects others, his business respects others, and his benefit supports the people.
It makes people upright.
A gentleman is harmonious but different, and a villain is not harmonious.
A gentleman is proud and does not fight, but a group is not a party.
The week of gentlemen is incomparable, and the week of villains is incomparable.
An upright man is open and poised, little people are always sad.
The benevolent does not worry, the knower is not confused, and the brave is not afraid.
Do it for the benefit, but complain more.
What's wrong with seeking benevolence and benevolence?
Quality is better than literature, and literature is better than quality. Gentle, then a gentleman.
A gentleman seeks the Tao without seeking food, and a gentleman worries about the Tao without worrying about poverty.
Is it impossible in France? Change it to Cheng Gui. Deal with it. Can you not say anything?
Huh? Deduction is expensive. Say it without deduction, so as not to change, I am at the end of what has passed.
Seeing good and seeing bad is like exploring soup.
A gentleman respects the virtuous and tolerates the masses, and Jiashan regrets it.
There is not enough room for scholars!