The three churches are single buildings, facing south, square in plan, small in scale and three in width and depth. The shape of the roof is that two eaves are placed on the top of the mountain, two floors fly out, and one floor has no flying dust. The gallery, stone gallery column and bucket arch on the lower floor are all big materials, and the four floors are hung separately, and the piano surface is really straight. After the corner bucket arch on the upper floor turns and jumps twice, the 45-degree oblique angle beam is placed on it, and then gold and gold purlin are laid, and the head and tail are made. The roof is paved with color tubes and tiles. The whole building has four corner columns, which are built on a stone platform, with a length of 13.5m, a width of1.9m and a height of 1.4m, and no column foundation. In front of the stone platform, there is an inscription "Rebuilding the stone platform for Yuan Shijie", which has no chronological record. Zibo No.3 Church is located at the southern foot of Sanfo Mountain, 300 meters north of West Shi Cun, Ezhuang Township, Zichuan District, Zibo. Hong 'e Highway, which passes through its south side, is the largest temple complex in the eastern mountainous area of Zichuan. It combines Buddhism, Confucianism and Taoism, hence the name Three Religions.
This temple group has a long history. According to the discovered monument rebuilt in the fifth year of Yuanfeng in Song Shenzong (A.D. 1082), it was built in the Tang Dynasty, and was renamed Tang San when it was rebuilt in the Song Dynasty. There are inscriptions rebuilt in the thirty-third year of Wanli in the Ming Dynasty (A.D. 1605), the year of Qingganlong 65438 +07 (A.D. 1752) and the twenty-fourth year of Guangxu (A.D. 1898). During the Cultural Revolution, especially due to the construction of the Red Highway, Wenchang Pavilion, Wanxian Pavilion, Zhaitang, Guanyin Hall, Taishan Hall, Furnace Hall, Doctor's Stone Hall, Bell and Drum Tower were all destroyed.
In 2002, there were three groups of buildings under the mountain, half cliff and under the mountain. Shanxia Formation: This group of buildings is located at the north side of the highway 1 to 2 meters, and it is composed of Chunyangge, Yujing Jinque Hall, Xianlin Hall and Foye Hall in turn from east to west, mostly made of stone. Religion is dominated by Taoism. Banya Formation: In a courtyard about 20 meters long and 5 meters wide on the northeast slope of Shanxia Formation. Built on the mountain, the Tibetan Bodhisattva Hall and the White Master Hall. Brick and wood structures are all single rooms. Mountain Group: Climbing from the semi-cliff group, the building in the northeast is a mountain group called Yuhuangding, which is a courtyard with a width of 20 meters each. The gate faces east. The west side of the front yard is the Lingguan Hall, and the main hall of the backyard is the Huangyu Hall, which is of masonry structure and has no beam. There are side halls on the east and west sides of the courtyard, which are made of brick and wood. In 2002, a new tower was built in the northeast of this mountain. You can see the appearance and outline of the tower at the foot of the mountain. Zezhou County No.3 Church, also known as Lizhai No.3 Church, is located in Qijiao Village, Lizhai Township, Zezhou County, and is a municipal-level cultural relics protection unit. According to the textual research of five existing stone carvings in the three churches, the three churches were built in the 15th year of Jiajing in Ming Dynasty, and were built many times during the periods of Qing Kang, Gan and Daoguang before reaching their present scale. The traffic in Sana 'a faces south. As soon as it enters the courtyard, there are dance buildings, pavilions and three temples on the central axis, and there are six halls in the hatchback. Three rooms are 8-8 meters wide and four rafters are 5-2 meters deep. Guqiaotai 1, 3 meters, with a building area of 65 square meters. The roof of the temple is a single rafter, five-step double-upturned double-raised special-shaped arch. Piles are stacked, sparrows are luxuriously decorated and carved into peony and dragon and phoenix. The upper floor of the dance floor is three rooms wide, and the upper floor is for performance, which is divided into frontcourt and backcourt. Dougong is distributed in the stigma, filling the house, colorful double drop, single rafter resting on the top of the mountain. Taiwan Province's operas, troupes and inscriptions on actors are important historical materials for studying Shangdang's dramas. The whole church is neat in shape and large in scale.
These three churches are in memory of the founders of Confucianism, Buddhism and Taoism. Now it is a provincial cultural relics protection unit. Qingdao Third Church: Located in front of Liuhuapo Laojun Tower in the jurisdiction of Huangdao District, Qingdao, it was built in the Ming Dynasty. Every year, the eighth day of the fourth lunar month is a temple fair. This temple was built in the Ming Dynasty. It was rebuilt once during Guangxu period of Qing Dynasty.
The three churches face south and are divided into upper and lower houses. There are three temples in the upper house for the founders of Buddhism, Taoism and Confucianism. There are four halls in the east, which are used to send the queen, the ox and horse king, the dragon king and the monk king (prince Qing and monk Qin) respectively; There are four temples in the west, namely Hu Santai, san huang Valley, Guandi and Hail Spring God. There are four east and west wings in the lower house, the west wing is the Taoist dormitory and the east wing is the pilgrims dormitory. 80 mu of Tianmiao and 20 mu of Miaoshan were donated by Daxie and Fajiazhuang Village. There is 1 Taoist priest presiding all the year round, and the last Taoist priest has a common surname of Wang, and his law number is unknown.
After liberation, Taoist priests returned to the secular world. 1958, the masses demolished temple bricks to make steel, and Tian Miao Temple Hill was distributed to poor farmers in nearby villages for cultivation. The Third Church of Pianjia Town, Laiwu City, Shandong Province is located at the south 100 meter of Pianjia Town, Zhangjiawa Street, Laicheng District, Laiwu City (now connected with the town), and it is built for others.
According to the inscription on the southwest corner of the "Three Churches" in the Ming Dynasty, the original ancient buildings of the "Three Churches" were commonly known as "Buddhist temples", and the villagers headed by Pianjia Town were founded in the Wu and Zhou Dynasties in the Tang Dynasty (AD 684) and named "Xinglong Temple". At the end of Yuan Dynasty and the beginning of Ming Dynasty, villagers from other places moved into Pianjia Town and its surrounding areas one after another. In order to avoid war and keep one side safe, Guandi Temple was built. During the Wanli period of the Ming Dynasty, statues of Laozi and Confucius were built in the "Buddha Hall". With the prosperity of the three religions, the "Buddhist Temple" was renamed as the "Three Religion Buddhist Temple". In the fifty-fourth year of Qianlong reign in Qing Dynasty (A.D. 1789), the inscription "Rebuilding Jiushengtang" in the southeast corner of Xinglong Temple recorded: "The truth treasure (partial treasure), Xinglong Temple, the ancient name" Sanshengtang Buddha Hall ". In the second year of Jiaqing in Qing Dynasty (AD 1797), Wenchang Pavilion was built in the northeast corner. At the end of the Qing Dynasty, the bell tower was rebuilt, golden bells were cast, and Taishan Grandma Temple, Land Temple and Stage were built. There is a monk forest in the southwest corner of the "three halls", and there are several temple management institutions such as water rooms and canteens, which are the places where monks and Taoist priests manage the church. At this point, the "three churches" temple buildings cluster, forming an activity center of "three religions in one". In the late Qing Dynasty, it was renamed "Three Halls". In the Republic of China 16 (A.D. 1927), it was continued. The "Three Churches" in Pianjia Town are masonry structures. The four corners of the church building wall are piled up by black brick, and the four walls are made of white square stones produced in Dongling, Pianjia Town. The roof of the temple is blue with tiles, and the two dragons roll their ridges. The four corners of the church are pointed and the structure is symmetrical and exquisite. Simple and elegant shape, tall and majestic. The 3.5-meter-high crimson temple wall is guarded around the "three churches". The whole church belongs to Ming Dynasty and imitation Ming Dynasty buildings, with a total area of more than seven acres.
Pianjia Town used to be the "Three Churches". Every year in the lunar calendar, April 18th is changed to March 28th, and the temple fair lasts for three to ten days. Villagers from all directions go to the temple fair to watch plays, trade and burn incense, praying for good weather and good harvests. Temple fairs and Pianjia Town shine on each other on the third and eighth fairs, and pilgrims gather all the year round, with unprecedented pomp. Its reputation has spread far and wide, and it has been pious and clean for thousands of years.
In the 1920s and 1930s, the underground workers of our Party took the church as the activity center, held classes, trained and developed party member and the revolutionary backbone, put them on the revolutionary road, and trained many people with lofty ideals who were famous in history and widely praised in our country.
The cultural relics in the original "three halls" in Pianjia Town were destroyed during the Republic of China, and all the buildings were demolished during the steelmaking movement in the 1960s, leaving no trace of the whole building complex. The former site was built in turn into a sideline workshop of Pianjia Town Brigade and Pianjia Town Primary School. However, on March 28th every year, villagers still burn incense and worship Buddha in the original site nearby, and it has become a habit to pray for people's peace and social stability.
Welcome to the prosperous era of reform and opening up, harmonious politics and people, and prosperity of all industries. In order to carry forward the ancient Chinese culture, reproduce the traditional cultural heritage, commemorate the land for cultivating talents for the country, and satisfy the wishes of the majority of villagers, the villagers in Pianjia Town and its surrounding areas, starting from their own wishes, recruit talents, recruit talents, actively donate money first, carry forward the past and forge ahead into the future, and rebuild in stages at the original site of Pianjia Town's "Three Halls". Construction started in July 2006, and the "Buddha Hall", "Taishan Grandma Temple" and "Guandi Temple" were rebuilt. In order to enrich people's livelihood, Hui Shi society, protect the safety of the country and people, and build a harmonious society. Henan hua county No.3 Church is located in the south of hua county, Anyang City, Henan Province. It is a famous holy land of Buddhism, Taoism and Confucianism in the Central Plains. The original living environment of the Central Plains has been preserved here for nearly 500 years.
This place is located in the old Yellow River Road, nearly 100 meters away from the old embankment of the Yellow River. It is a good place for mobike to recite and talk about nature.
At present, there is a main hall, an East-West Annex Hall, a card room, Longwang Temple, Li Zhenren Temple, Kannonji Temple and Wang Di Temple. In 2007, the village spontaneously invested more than 800,000 yuan to repair this monument, which is the concrete embodiment of the concept of combining the old with the new in Tang San Village. Now it is one of the famous tourist attractions in Gaoping Town, Hua County. Every year at the beginning of the new year, the three churches invite Henan Henan Opera Troupe to the village. Sanchangtang Village is located in Gaoping Town, south of hua county County, Anyang City, Henan Province, east of 106 National Highway and west of Daguang Expressway. Since the reform and opening up, Santang Village has followed the party's basic line of "one center and two basic points", adapted to local conditions, vigorously developed the rural economy, and made rapid progress in material and spiritual civilization. It is one of the fastest growing rural areas in hua county county.
The three churches mainly rely on local food resources, and the surplus labor force goes out to do business and work, which has realized a layer-by-layer value-added and virtuous circle, strengthened the collective economic strength, and emerged a number of famous business experts. In 2008, the total assets of the village were more than 20 million yuan. In order to strengthen the strength of the collective economy, Sanjiao Village put forward the idea of "going out to get rich". Based on the guiding ideology of "honesty, diligence, innovation and returning home", a group of capable rich leaders went out of the countryside, accumulated funds and experience, and made sufficient resource preparations for the rapid development of Sanjiao Village in the future. Three churches have great development potential and good prospects. Under the leadership of the village branch, Santang has formed an administrative village with good village style, good folk customs, clean party style and good social order, and has been awarded the titles of "Civilized Village in Gaoping Town" and "Working as an Advanced Collective in Returning to the Village" for many times, and many business personnel have been awarded the title of "Advanced Individual Contributing to Their Hometown". Santang Village strongly advocates that "one person is rich or not, and only when the collective is rich can he be rich", and insists on "three memories" (remember the country, remember the collective and remember the villagers). This ethos has become the driving force for the development of spiritual civilization and material civilization of the three churches.
Today, under the wise leadership of the old business elites, a large number of young business elites have emerged, especially in Beijing, Daqing, Changzhi, Inner Mongolia, Gansu and Xinjiang, which have made great contributions to the three religions.
Representatives of outstanding people in the three sessions: Fan, Zhao Shemin, Zhao, Fan Zhongdian, Yang Xin and Yang.
Zhao Huanxing, Zhao, etc. The main surnames of the three churches: Fan, Huang, Li, Ma, Wang, Zhao, Yang, etc. (in alphabetical order). In response to the call of national economic construction, the Tangsancun branch also accelerated the cultural quality education of grassroots villagers. It has set up a number of chess and card rooms in the village's Sanjiao Hall, and organized villagers to form yangko teams and waist drum teams, and there will be corresponding performances every festival.