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If a politician can be filial to his relatives and treat people well, he will win the loyalty of the people.
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When serving parents, if parents are not suitable, they should be advised appropriately. If parents have the will to never listen, then
Still respect, don't disobey or let it go. You can also worry, but don't resent it.
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Parents are alive, and children should not travel far. If you must go, you must follow the routine.
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Today's translation: the age of parents, children can not help but know. The increase in parents' life expectancy is gratifying, but it is also worrying.
"Advance" ○ Filial piety, Min Zikai! People don't object to what their parents say.
How filial Min Ziqian is! People didn't criticize what his parents and brothers praised him.
"Learn from the Times" ○ Zeng Zi said: "Be cautious and pursue the distance, and the people's morality is thick."
Be kind to the deceased relatives, remember and remember the distant ancestors, and the folk customs will return to be honest.
○ Sub-chapter Ceng Zi said: "I have heard experts from all walks of life say that those who have not caused themselves will definitely lose their relatives!"
Never commit suicide unless your loved ones die.
Filial piety is an important traditional virtue of the Chinese nation with a long history. However, since the development of the whole China society has lagged behind the West in modern times, it has become a disaster that everyone talks about and even fears to avoid. However, in contemporary China, people pay more and more attention to social problems or social contradictions caused by the lack of filial piety, and the length of Confucian filial piety is also discussed from time to time. Needless to say, the reason is worthy of reflection by contemporary China people.
From the historical development and ideological evolution of the Confucian theory of filial piety, we deeply realize that it is of great practical significance to rediscover and correctly expound the Confucian concept of filial piety in the spirit of keeping pace with the times. Especially in today's market economy, if we want to fundamentally build a reasonable and realistic socialist harmonious society, we must have a deeper and more contemporary reflection on the position of filial piety in China's traditional morality and its role in contemporary society.
Filial piety has universal social significance and human applicability.
With the development of history and social progress, people's moral concepts should also change, and many traditional morals are facing the impact and choice of the times. As a traditional virtue of the Chinese nation, filial piety is a product of history and inevitably has historical limitations. In particular, some specific requirements for filial piety, such as Confucius' saying that "parents are there, they must travel far away" and "there is no law of changing fathers for three years", Mencius' emphasizing that "there are three kinds of unfilial, and filial piety advocates that" parents dare not harm, and filial piety begins ",obviously does not meet the requirements of modern society. However, in theory and practice, although traditional filial piety has many limitations of the times and various shortcomings in concrete practice, it involves people's psychology and emotions and is the embodiment of moral universality and stability at any time. Therefore, the ethics of filial piety is a reasonable and beautiful morality, and it is the embodiment of national spirit and social fashion. Therefore, it not only affects the past, but also affects the present and even the future.
As far as the practical significance and practicability of filial piety are concerned, we should at least adhere to the following aspects. First, supporting parents is the most basic filial piety. All people have parents, elders and children. Today's children are tomorrow's parents Supporting parents means saving mankind and supporting yourself. Therefore, supporting parents is not an individual act, but one of the important guarantees for human survival and civilization progress. Second, filial piety is the noblest filial piety. It is necessary and necessary to support parents, but this kind of support must be integrated into the spirit of respecting the elderly and loving the young. Without respect, filial piety will lose its soul, become hypocritical and nominal, and finally it is difficult to persist for a long time. Third, filial piety and loyalty are interlinked. Filial piety at home and loyalty outside should be the same. Although a dutiful son is not necessarily a loyal minister, a loyal minister must be a dutiful son. On the issue of "loyalty", the old times had clear class nature and limitations of the times, and loyalty was only loyalty to monarchs and lords. However, today, the era of absolute monarchy has passed, and loyalty to the people and the country is also the inevitable destination of dutiful sons. Fourth, filial piety is not obedient. Leading to filial piety to parents is the biggest drawback of ancient filial piety. In today's era of emphasizing the rule of law and democracy, in order to make filial piety full of vitality, we must take the spirit of democracy and the rule of law as the premise of filial piety. Of course, filial piety does not have to be opposed to the spirit of modern democracy and the rule of law. However, in practice, filial piety to parents and relatives is often easy to contradict the spirit of democracy and the rule of law. Therefore, in order to make the traditional virtue of filial piety contribute to a harmonious society, we must put the sense of responsibility for democracy and the rule of law in the first place.
Developing socialist market economy needs to carry forward filial piety.
Since the reform and opening up, with the development of socialist market economy, productivity has been greatly improved and people's material life has been continuously improved. But at the same time, people have heard and witnessed many social problems. One of them is that a considerable number of people neglect their families, fail to fulfill their responsibilities as sons of men, fail to support their parents, and even discriminate against and abuse their parents and the elderly, which leads to the breakdown of many families and affects social stability. Some people blame this phenomenon on the emergence of market economy, but it turns out that this idea is one-sided.
The experience of market economy development proves that honesty, trustworthiness, fairness and innocence are the lifeblood of enterprises. This code of conduct, which emphasizes honesty and credibility, can be based on actual family virtues. If there is such a person, he can't care about his parents and relatives wholeheartedly, or even treat them with courtesy. It is hard to imagine that he will be honest and trustworthy. Some people may think that the market economy is an economy ruled by law, which should be the saying that "father and son settle accounts diligently, and brothers settle accounts easily", which will affect family friendship. However, we should not forget that the purpose of filial piety is not unprincipled compromise, let alone unprincipled harmony. True filial piety is always principled, and there were even laws to follow in ancient times. In fact, in market economy activities, everyone is diligent in accounting, which is beneficial and necessary, and is a necessary guarantee for career success.
If a person wants to maintain feelings with his parents and brothers and be filial, he must ensure the development and success of his career. Filial piety can only be realized if all aspects have achieved career success. On the other hand, in the process of filial piety, it is very necessary to clarify the responsibilities and obligations of all parties. Parents and elders should not make unprincipled demands, and children and younger generations should not prevaricate and prevaricate unprincipled, which requires learning the rules and credit of market economy. If all parties don't obey the rules, they are all understanding and practicing filial piety at will, which is ultimately a disaster for filial piety. Therefore, in the current process of building a socialist market economy, making filial piety and filial piety interact with the rules of the market economy can not only ensure the development of the traditional virtue of filial piety, but also promote the healthy development of the market economy.
Promoting filial piety is conducive to social stability and development.
Family is the basic unit of society and the basic cell of the country. Only when the grass roots are stable can the society be harmonious; Only when the cells are healthy can the country be strong. Filial piety is the foundation to ensure the harmony, stability and vitality of the family.
* * * The Central Committee 200 1 issued the Outline for the Implementation of Civic Morality Construction, which pointed out: "Family virtue is a code of conduct that every citizen should follow in family life, covering the relationship between husband and wife, the relationship between young and old, and the relationship between neighbors. Family life is closely related to social life. Correctly treating and handling family problems is not only related to the happiness of each family, but also conducive to social stability and harmony. We must vigorously advocate family virtues with respect for the elderly, love for the young, equality between men and women, harmony between husband and wife, diligence and family management, and neighborhood unity as the main contents, and encourage people to be good members in the family. " This requirement unifies family virtues and family relations, family life and social life, family problems and national stability, which is very conducive to the construction and construction of a harmonious socialist society.
Filial piety in the new period must actively deal with practical problems.
It is not difficult to understand the positive significance of filial piety in history and theory. It is difficult to combine the traditional virtue of filial piety with the modern spiritual concept to effectively respond to and solve practical problems.
Since filial piety is to solve the problem of the relationship between the younger generation and the older generation, in contemporary times, the first thing to face is the problem of social aging. According to relevant indicators, China has entered an aging society, and the elderly population exceeds 300 million, accounting for nearly one third of the total population. How to make the elderly in the whole society have a sense of security, medical care, happiness, learning and worthiness is not only a problem that the country must face, but also a problem that every family and everyone must face. However, due to economic, medical and other reasons, the national social security level is low, and most of the old people's pension problems are still borne by their families. Especially in rural areas, family pension is the main form. Therefore, carrying forward the traditional virtues of filial piety to parents and the elderly is of great significance to the stability of hundreds of millions of families and even the stability and development of the country. Secondly, since the implementation of the basic national policy of "family planning" in the 1970s, the problem of the only child has become increasingly prominent. With the increasing number of only children, the responsibility of supporting the elderly will undoubtedly become heavier and heavier. Faced with this situation, parents and children must have a new understanding and interpretation of traditional filial piety, guide people's behavior with new filial piety concepts, and meet people's spiritual requirements. Secondly, there are more than 50 million young and middle-aged migrant workers in China. How they treat their parents far away from home is filial piety, and how their parents and elders are raised by filial piety requires us to keep pace with the times and make timely and reasonable adjustments on the basis of inheriting the traditional virtues of filial piety.
Hope to adopt