Why can Master Yongming prolong his life even if he is distracted and chanting Buddha?

A: "The nine kinds of scriptures in previous lives show that the tastes of previous lives are different. No matter whether it's top grade or bottom grade, it's impossible to be blind. One is "centered". For example, if you practice meditation, you can die of the above products. The second is "determination", that is, only reciting the name of Amitabha, subsidizing smoking addiction with all good deeds, and vowing to return to the pure land, which can reach the upper, middle and lower levels, but you still have to do your best to practice all your life. Between sitting and lying, always facing the west. Whenever you are praying and chanting Buddha, you should look up seriously, diligently and sincerely, and don't have any distractions. It's like falling into hell and being punished It's like being in a painful prison, or being killed by a thief who hates his family and being forced to die by fire and water. At this time, I had to seek salvation wholeheartedly, hoping to get out of the wheel of suffering as soon as possible. And hope to prove as soon as possible that there is no legal burden, the vast number of weeks? He cultivated all sentient beings, inherited and carried forward the three treasures of Buddhism and Taoism, and vowed to repay his kindness. If he can be so sincere and respectful, then his achievements in studying Buddhism to death will certainly not be in vain.

However, if words and deeds are inconsistent, the power of trust is slightly weak, rather than a continuous clean heart, it will give birth to a number of intermittent delusions. If you want to go to the pure land at the end of your life by this kind of slack practice, I'm afraid you will be dragged down by karma, and it's hard to meet good friends to enlighten you. Then at the end of life, the four major separations were forced by wind and fire, and the body and mind were burning and painful, and mindfulness could not be achieved. Why? What we are thinking now is cause, and the reaction at the end of life is result. We must seek truth from facts so that the result will not be false. Just like the sound and echo will be smooth, the body will be straight and the shadow will be straight. If you want to die at the end of your life, ten thoughts can make you die, so as long as you prepare food in advance, find the right ferry, collect all the good deeds, return to the end of your life, think about the truth, and it is true, then there is no doubt that you will go to the pure land.

Good, evil, bitterness and pleasure are both caused by body, mouth and mind, which are born of four causes, six causes and five fruits. If a heart begins to commit adultery, it is hell karma; If greedy, it is the hungry ghost industry; A foolish mind that covers wisdom is an animal industry; When I think of my slow tribute, it is Asura industry; Adhering to the five precepts is a humanitarian cause; One thought of practicing ten good deeds is the cause of heaven; Realizing that people are empty is the audio-visual industry; Knowing that all laws are born of karma, there is no self, which is karma; Six degrees of ten thousand lines of practice, that is, bodhisattva industry; Compassion, compassion, purity and equality are the dharma.

If the mind is pure, you will feel that the seven treasures of Koge Lotus are walking on the tree, the land is pure, but your heart is stained with dirt. Then the mountains and rivers are bumpy, and you will give birth to a rough and evil body in the filthy soil. These are the results of the same return at present, and different benefits are felt through different minds. It can be seen that if all dharmas leave their roots, there is no other body. If you want pure results, you must practice pure karma. For example, the nature of water naturally tends to flow downward, and the nature of fire naturally soars upward. This is because this is the case, so what is there to doubt? 」