Wu Zheng's Thirty-Five Calendars during the Three Kingdoms Period;
"Heaven and earth is like a chicken, and Pangu was born in it. Eight thousand years old, heaven and earth open, sunny for the sky, cloudy for the ground. Pangu is among them, changing nine times a day. God is in heaven and saint is on earth. The sky is ten feet high, the earth is ten feet thick and Pangu is ten feet long. So eight thousand years old, the number of days is extremely high, the number of places is extremely deep, and Pangu is extremely long. ..... nine thousand miles away. "
"Chronicle of Five Meetings": "Pangu was born and died. Qi becomes the wind and cloud, sound becomes the thunder, the left eye is the sun, the right eye is the moon, the five limbs are the four poles and five mountains, the blood is the river, the tendons are the geography, the muscles are the fields, the hair is the stars, the fur is the vegetation, the teeth are the jade, the essence is the jade, the sweat is the rain ... "
"Shuo Wen Jie Zi": "The ancients said that Pangu cried for the river, gas for the wind, sound for thunder, and eyes for electricity. It is said that Pangu's happiness is sunny and anger is cloudy. "
Although there is no Pangu myth in pre-Qin ancient books, it is similar to the Candle dragon myth recorded in Shan Hai Jing, or the evolution of this myth. Later, it absorbed some factors of the legend of Pan Hu, a southern nation, and created such an epoch-making mythological figure. By the end of the Ming Dynasty, when he traveled around the world to write "Creation", Pangu had two more labor tools, an axe and a chisel, and the content of the story developed to include the concept of creation by labor.