In ancient China, there were many legends about goddess, among which Fu Fei, the god of Tyre, was famous for her beauty. She was the youngest daughter of Fuxi, an ancient great god, and drowned while swimming in Luohe. But she didn't turn into a bird like Jing Wei, the youngest daughter of Emperor Yan, and launched an absurd revenge action by filling the sea with stones. Instead, he became the water god in charge of the Luohe River, probably to prevent it from raging again and drowning other innocent children. This radical rule is obviously more rational and effective than jingwei's revanchism.
Fu Fei's charm lies not only in her intelligence and rationality, but also in her beauty and sexiness. According to Wang Yi's Notes on the Songs of Chu and Tian Wen, when Hou Yi was alive, he had sex with Fu Fei, the goddess of waterinfo, in his dream. This legend strengthened Fu Fei's romantic semantics and made her the object of many literati's "lust".
Qu Yuan, a great poet of Chu, complained about his political frustration in Li Sao, and at the same time lost no time in reviewing his mental journey of secretly liking Fu Fei. In those days, he ordered Honglong, the cloud god, to travel in the clouds to find the location of Fu Fei. He untied Lampe and asked Yue Laoxiu to have sex with her. At first, Fu Fei was reluctant, but suddenly he flatly refused his courtship. In this regard, Qu Yuan's disappointment is unspeakable. He said that when Fu Fei came home at night, he spent the night in that poor stone place, and when he combed his hair in the morning, he set up his temple there. He just wants to protect his beauty, satisfy himself and have fun outside all day. Although he was beautiful, he was not polite, so Qu Yuan announced that he had abandoned her and made other demands. Qu Yuan's moral criticism of Fu Fei did not hit the key point of the goddess, but exposed his "sour grapes" mentality.
Cao Zhi, a poet in Wei and Jin Dynasties, wrote "Ode to the Goddess of Luo" by the water, describing her appearance as "graceful and magnificent, graceful and graceful". From a distance, it looks like the rising sun in the morning glow. The lotus stands on the green ripples, with thin shoulders, graceful waist, slender neck, bright jade, towering clouds, bright red lips and bright teeth ... Although Cao Zhi's Luo Shen is only a metaphor for his ex-girlfriend Fu Fei, it seems that Fu Fei's beauty and charm have become an unshakable conclusion.
A poem "Appreciating Peony" by Xu Ning, a poet in the Tang Dynasty, also reveals the nostalgia for this ancient beauty god: "Whoever doesn't love peony flowers takes all the good things in the city. Suspected to be the goddess of Luochuan, beautiful enough to break the morning glow. " The poet suspects that Luoyang Peony is a great work designed and created by Fu Fei himself, because it is beautiful and fragrant, just like the incarnation of Miss Fu Fei herself. But apart from beauty, Fu Fei's true story is rarely mentioned in ancient books, which makes it even more mysterious.
Luoshui, the hometown of Fu Fei, is one of the most important rivers in the Central Plains, which nourishes the development and growth of China culture. It is said that there was a turtle in Luoshui that year, and there was a "Luoshu" on its back, which was a peculiar tortoise character and recorded the password about the location of gossip. The world calls it "Luo Shu", which, together with another "River Map", is listed as the most mysterious writing in the history of China, showing us the duality of Luoshui: on the one hand, it contributes to the beautiful scenery, on the other hand, it produces Hyunri. Outline the upper and lower boundaries of China culture from both physical and spiritual aspects.
The second one: Wushan Goddess
The most beautiful goddess in the history of China is Wushan Goddess. Selected Works-Song Yu's Note Chu Huaiwang went to a martial arts tour, stayed in a hotel called Gaotang, fell asleep in broad daylight, and dreamed that the goddess came to pour out her love, which led Wang Long's heart to have a warm sexual relationship with her. Afterwards, she built a "Yun Guan" at the southern foot of Wushan Mountain to commemorate this short and wonderful "one-night stand". Later, my son Xiang Wang, accompanied by the poet Song Yu, visited this place and had a similar dream. When Xiang Wang woke up, he told his dream adventure again and ordered Song Yu to write Gao and Goddess Fu to describe these two melancholy dreams. Among them, Gao Tang Mi takes Wushan Yu Yun as a whole symbol, exaggerating and enthusiastically describing the copulation process between the king and the goddess. Song Yu's ci has produced a long-lasting cultural consequence, that is, "Wushan" has become the code word for Chen's men and women to make friends.
Almost all ancient goddesses came from noble families, which is an important feature of China's genealogy. Wushan Goddess seems to be no exception. High note that she is the third daughter of Emperor Yan, named Yao Ji, and "Tai Ping Guang Ji" says that she is the 23rd daughter of the Queen Mother of the West. Yao Ji died before she got married and was buried on the southern slope of Wushan, known as the daughter of Wushan. She had no earth-shattering deeds before her death, but she was full of rare erotic brilliance. Classic of Mountains and Seas-The 11th Classic of Zhongci says that she is also called a "female corpse", not referring to her corpse, but a professional name, that is, a witch who sacrificed on behalf of God.
After Yao Ji's death, she became a Yao grass with luxuriant leaves and overlapping fruits like dodder. It is said that it can increase the temptation index after eating it, and it is a herbal medicine used to promote sexual desire. Some people think that the word "medicine" means "yin", and the name "Yaoji" is actually another name for "Yinji". In the matriarchal clan society marked by fertility, lewdness is the highest virtue.
"Demon Ji" is a trinity of witch, aphrodisiac and their obsequiousness. Her mission is to create an erotic atmosphere with herbs and rituals, and make arrangements for the coitus, reproduction and reproduction of tribal men and women. On her body, the fuzzy prototype of the ancestor goddess of the Chu people was superimposed.
Lu You, a poet in Song Dynasty, couldn't restrain his curiosity about Wushan Goddess. He once made a special trip to Fengjie to pay his respects. He wrote in his travel notes "Entering Shu" that goddess peak is called one of the twelve peaks in Wuxia by the people. Once upon a time, at the full moon on August 15, there was music hovering on the top of the mountain, which triggered the distant ape sound until the next morning. On the day of Lu You's mountaineering, there were no clouds in Wan Li, Wan Li, and only a few white clouds appeared on the top of goddess peak, just like a phoenix crane dancing on it and wandering for a long time. Lu You marveled at this and thought it was a small miracle. But he didn't realize that behind all these wonderful geographical scenes, the immortal life of ancient customs was engraved.
Third and fourth: E Huang and Nv Ying.
The most touching sexy goddesses in the history of China are E Huang and Nv Ying. They are the two daughters of Emperor Yao and the beloved princess of Shun Di. According to Liu Xiangnv's Biography, they had tactfully helped Dashun get rid of the persecution of his younger brother "Xiang" and successfully ascended the throne, but afterwards they encouraged Shun to repay evil with good, and were tolerant and kind to those sworn enemies. Therefore, their virtues are recorded in books and widely praised by people.
After Dashun ascended the throne, he went boating on the sea with two beloved concubines and had a wonderful honeymoon. Wang Jia's Notes on the Collection of Relics in the Jin Dynasty said that their ship was marked with incense sticks, with fragrant cassia twig as its watch, and a finely carved jade pigeon was installed at the top of the watch, which is the oldest weather vane in the record and can provide a basis for sailors to adjust their sails. But this invention can't predict sudden bad news.
Shun Di's southern tour in his later years suddenly died in a place called "Cangwu". According to Wang's "Qunfangpu" in the Ming Dynasty, He cried all the way after hearing the news. At that time, the situation was very similar to that of Meng Jiangnu and Han E. Their tears spilled on the bamboo in Shan Ye, forming beautiful stripes, which were called "spot bamboo" by the world. After crying for a while, he flew into Xiangjiang River and died for the gentleman. Their heroism is really rare, which shows that they are model wives who are loyal to their husbands from beginning to end. However, Water Mirror Bamboo Perfume has a completely different account of their deaths. It claimed that Dashun went to the south, and two concubines were dependents of the army and drowned in Xiangshui, probably because of an unfortunate accident while swimming. However, Zhu's text is too brief, which makes us completely lost.
E Huang and Nv Ying were good wives and mothers before they died, but they became romantic "Xiang Jun". Some ancient books are collectively referred to as "Mrs. Xiang", while others literally wrote a pair of "Xiang Jun" and "Mrs. Xiang", mistaking E Huang, who was called "Xiang Jun", for a man. Historical texts have been seriously distorted in the long reporting process.
Shan Hai Jing briefly describes the process of Xiangnv making waves in Xiangjiang River Basin and Dongting Lake Water System. They died in Xiangshui, then their temperament changed suddenly and their behavior was full of sadness. It is always stormy and thunderous, as if to spill the anger of abnormal death to the world. They often have strange immortals around them. They look like human beings, but they have poisonous snakes in their hands, just like the guardians of E Huang and Nv Ying. This makes their momentum even more arrogant. This kind of atmosphere has long plagued the people of Hunan and Chu, making their lives exude a strange and turbulent atmosphere.