Question 1:? Poor mulberry is an important place name in ancient China.
Wang Jinjia's Notes on Shao Hao: "Poor mulberry people, on the shore of the West Sea, have solitary mulberry trees, which go straight to Chihiro, with red leaves and purple flowers. Long life is as solid as gold, and eating it is old. "
Emperor Century: "The Yellow Emperor ascended the throne from poor mulberry and later moved to Qufu." ? "Shao Hao set up poor mulberry to ascend the throne, and they are all Qufu, so they are called poor mulberry emperors." ? Emperor Century: "Zhuan Xu began to live in poverty and moved to Shangqiu (that is, Puyang Diqiu)."
Du Jin's foreword and Huangfu Mi's Imperial Century are all centered on poor mulberry trees in northern Shandong.
Thus, this "poor mulberry land" is no small matter, and it was a very important "political center" in ancient China. The third imperial capital of "Three Emperors and Five Emperors" ascended the throne, and its capital is here. Finding its position is of great historical significance for studying the history of Chinese civilization.
However, in the historical records of the cultural source of China, such a very important landmark of ancestral home can not be found.
Question 2:? Yi Yi, Yi Gu. The land of Dongyi mentioned for the first time in ancient books such as Shan Hai Jing and Shang Shu.
Ruogu, an ancient place name, is considered as the place where the sun comes out. It is said that "Dirit is the sunrise valley". ? Corn is also called Tang Gu. "Book of History * Yao Dian": "Give Xi Zhong House to foreigners, saying it is a valley." This means that yiyi has a valley. Shang Shu * Yu Gong thought that Yi Yi was in Qingzhou, but the territory of the "son of heaven" in that era could not reach Jiaodong. Xu Shen wrote "Meng" in Shuo Wen Jie Zi, and he said that Yi Yi lived in Jizhou. The same book Shuo Wen Jie Zi quoted Gui Fu's words: The Book of the Later Han Dynasty believed that the Yi people were in Le Lang, the land of the Three Han Dynasties, which is now Korea. When we looked up the theory of Yi and Ruogu in the Book of the Later Han Dynasty, we almost completely copied Yao Dian in the Book of History, saying that "the house is foreign and Yue is like a valley". Even with a new viewpoint, we really can't see that Yi people and Ruogu are in North Korea. ? Dongyi mentioned in the Book of the Later Han Dynasty refers to the tribes in the east or east of the Central Plains at that time, involving Huaibei area, Liaodong Peninsula, Japanese archipelago and other places. This is an affiliated meeting, which puts Iraq on the Korean peninsula without any foundation. (abstract)
Look, I can't find the landmarks of Yiyi and Ruogu.
Yi Yi, Yi Gu and poor Sang, where are they?
After several years of exploration and verification, perhaps I inadvertently uncovered this eternal mystery. Accidental touch, rock-breaking.
Where there is a high gate, there is an imperial city (Guo Gate, a vassal, is not allowed to be called a high gate), and both have central axes. The name "China" originated, and the culture extended to the center of Guo Bang, junior high school Chinese medicine and so on. At first, the concept of "country" was Fangcheng and Fangguo, and the theory of "round place" was actually Fangcheng; A small town is a country, and a big territory is a state. Some scholars defined the ancient clan era as "the era of all nations", and poor mulberry was the central capital of the Yellow Emperor's "unification of the world" in this period.
The discovery of poor mulberry
First of all, I am optimistic about the view of "poor mulberry" in northern Shandong. Shandong does not mean Qufu, but Yuncheng and Tancheng. In this way, a [Adu E] town in Yanggu, a "Longshan Culture" city in Wangzhuang, and Jingyanggang are poor mulberry (teacher Zhang Xuehai once put forward the view that Jingyanggang is poor mulberry), all in the north of Tancheng.
I once wrote a blog post "Ayi ancient city may be poor mulberry", which proved that the place name symbols of "small town" and "Gaomen" in Acheng town are the cultural symbols of ancient poor mulberry imperial city and the country, and only poor mulberry imperial city can afford Gaomen cultural symbols in this area. In other words, the town below Acheng (located three kilometers northwest of Acheng Town, yanggu county) in the east of the valley is Poor Sangcheng. Two cultural symbols are metaphorically used in Acheng town today. The symbol of "small town" is a metaphor of poor mulberry city. "Gaomen" is a metaphor for the fifth gate in the south of the imperial city, that is, the Mawan ancient site. Located in the south of the ancient city of Qili, the old saying goes: "The city of Sanli is the country of Qili". This should be the former site of Gaomen.
This is the "capital" of China, and this is Tokyo, China-Fusang.
In history, there are detailed records here, that is, the Yi branch of Qi State; Dong 'e County in Han Dynasty; In the Three Kingdoms, there were kings and other fiefs.
Attached drawings:
The Discovery of Yi and Yi Valley
When I visited Cao Zhi Mausoleum in East Ayushan, I learned that it is also the site of "Longshan Culture", which inevitably inspired my archaeological inspiration. Is it related to the ancient city of Yike and Jingyanggang? My heart was surging when I climbed to the top of the mountain overlooking the Yellow River flowing eastward. This ancient canyon and a river with eternal blessings must be telling a long story, but this tune is as difficult to understand as the voice of Bai Fan in Yushan.
When I was sorting out my travel notes, I found a mountain that puzzled me on the satellite map-Yanggu Mountain. The legendary Yanggu Mountain is related to Yanggu. In ancient times, there was a Yanggu Pavilion on the mountain, but the legend was that it was in the south of the ancient city (Dong 'e Town) and Yanggu Mountain was on the bank of the Yellow River in the northwest of the ancient city, which was inconsistent with the legend of Yanggu, which led me to misunderstand Yanggu Pavilion.
When I saw the geographical location of Yanggu Mountain and Yushan Mountain, my eyes lit up: Does the confusing and legendary Yi Yi and Yi Gu imply that Yugu Mountain and Yanggu Mountain are located here? Fish Mountain-Emei Mountain, Yanggu Mountain-Ruogu Mountain, this is the east of the poor mulberry city I demonstrated. "Huai Nan Zi * Astronomical Training" also said: "Sunrise soup, valley bath and salty pool blow hibiscus." If you stand in the "poor mulberry (fusang)" city and watch the sunrise, the fish mountain is the soup valley. The sun blows through the city at noon and falls into the salty pool at night, which is called the "West Sea". I dare not take it for granted that the West Sea is "Aze" as mentioned in ancient books, but Aze is indeed in the west of the ancient city, and now many villages in Yanggu are named after the sea, such as Wei Hai, Yuehai, Jiaohai and Qianhaizi.
Notes on Water Classics: "My mountain has Liu Shu". According to my mountain, it is Fish Mountain. This "I" should be pronounced as. "Fish Mountain" should be the myth of ordinary people. Before Yushan-Wushan, there should be another name, that is, "Yiyi", Yi Shan. Razed to the ground, only then was Xi Zhong assigned to live in the East, watch the sunrise, persuade agriculture and determine the four seasons. This is the legend of Yanggu people: China's 24 solar terms are the only source of Yanggu's production, which should be Yanggu Mountain, which was misrepresented as Yanggu Mountain, creating the legend that Yanggu Mountain is a well water.
Dongyi's eastward movement and its general name
In the Xia Dynasty, Hou Yi, the leader of the poor family, took advantage of the weak ruling power of the Xia Dynasty to launch an attack and expel Taikang. After Taikang's death, Hou Yi made Zhong Kang, Taikang's younger brother, King Xia, and the real power was held by Hou Yi. After Zhong Kang's death, his son succeeded to the throne, and Hou Yi expelled the item, claiming to be king himself. He fought for hegemony on all sides, established a foreign country in today's Jimo, and pushed poor mulberry, a cultural symbol of "Dongyi", to Jiaodong. At this point, the concept of Dongyi culture has become a general term. Mencius said that "Shun was born in abundance and moved to summer" is a misunderstanding. "Shun Li Gengshan, Lei Yuze, Taohe Riverside, ZuoShi Qi Shouqiu" and other place names are all in western Shandong.
Later, the Jiaodong Peninsula was unified by Qi, and the concept of Dongyi in the Zhou Dynasty pointed to western Liaoning, and Dongyi was changed to "Dongyi", which is the origin of the iron word.
Cihai
In this way, the symbol of Dongyi became a general term. First, push to Jiaodong; Then push it to western Liaoning; Later, it generally refers to the eastern part of the Central Plains or tribes, and even the surrounding ethnic tribes, that is, "Siyi". During the Ming and Qing Dynasties, the concept of Dongyi was introduced to foreign countries, the Korean peninsula, the Japanese archipelago and even western countries. "Yi" has become external and non-subjective, just like "Auntie" in genealogy culture. Although related by blood, I can't find my aunt's position in my family tree.
It turns out that the poor Sangdongyi has become a chaotic Dongyi, and scholars often say that this Dongyi is another Dongyi. As the source of culture, poor mulberry and poor mulberry are probably metaphors in the "first mountain", which proves that this is the first place of Chinese civilization.