Forty-four hexagrams in ancient books

The Book of Changes lists Gan and Kun as the first of the sixty-four hexagrams to show that all the hexagrams were written by Gan and Kun themselves. It can be seen that the combination of Gankun and Jiankun is actually the foundation of Yi, and Kun is doing it again. It can be seen that "Heaven is humble, Gankun is determined", and Yin is born in Yang. Therefore, the discussion of divination must start with Ganzhikun, especially the understanding of Ganzhigua. It can be seen that although the buildings are co-built, the order is still orderly, and it is not allowed to confuse the pecking order because of co-construction. Dry, is the image of the sun be the spirit is extremely stretched, is the beginning of all things, but also the origin of all biochemistry. Its position is supreme and its morality is complete. In all the changes, only doing can become the master of all things and the beginning of the sixty-four hexagrams.

The dry image of divination consists of three yang hexagrams, and "heavy" becomes six yang hexagrams. Six hexagrams are the same. When the divinatory symbols first appeared, they were originally three hexagrams, and "combining three talents and two" became six hexagrams. This is to distinguish between heaven, earth and people, and to coordinate yin and yang with their three talents. It is yin and yang, the earth is rigid and soft, and people are benevolent. These three are divided by two, so they add up to six. Sixth, self-reliance, all three talents. Only in this way can we see the number of yin and yang of heaven and earth. As far as acquired biochemistry is concerned, one yang and one yin cannot exist alone; It is impossible to be surprised that one is just a soft one; One good and one evil is not a one-way street. The so-called good fortune, bad fortune, bad fortune, bad fortune, bad fortune, bad fortune, news advance and retreat are all based on no interdependence, which is called confrontation. Therefore, heaven, earth and people must have their own yin and yang, so there are naturally six hexagons. Six hexagrams are divided into upper hexagrams and lower hexagrams. Its image is the same, named one, so it is called pure yang. Pure yang is from the perspective of temperament, not from the perspective of position. There are six positions, divided into yin and yang, so one, three and five naturally become yang positions, and two, four and six naturally become yin positions. Yin and Yang are completely different. Therefore, the work of the three can be called yang hexagrams. If it is six, there is already a combination of biochemistry and yin and yang. Three is odd, which belongs to Yang, and six is even, which belongs to Yin. From three to six, it also means that Yang gives birth to Yin. It can be seen that from the perspective of three or even six, all six must be born as yang and become yin. As far as divination is concerned, if it is further extended from the biochemistry of things, then Yang gives birth to Yin and Yin gives birth to Yang. By extension, Yin and Yang will be extremely complicated and endless.