"dew is like electricity, like a dream bubble, so it is called view", as the Buddhist scriptures say. In fact, in the vernacular, it is: in this way, these things will not last long, and they will be empty at once. Putting love in front of this sentence is nothing more than saying that love is the thing that ends after playing and is empty at last. -I don't understand that it is as beautiful as dew and as bright as lightning, and that's it.
Don't call me mean, I actually object to this view. I believe that love can last for a long time, and the key is whether the two parties in love are willing to continue to operate and supplement, instead of blindly demanding. It's a bit like a couple saving money to buy a house. The more selfless they are, the richer they will eventually be, and the bigger and more comfortable the house they can live in. The more selfish you are, you don't even know how to spend the money to buy a house, and the final result is that you don't have a house to live in.
Everything is like a dream, such as dew and electricity. What does this mean?
There is a saying at the end of the Diamond Sutra, "Everything is dharma, like a dream, like dew, like electricity, so look at it this way."
It means that everything is like a dream, and this moment is impermanent. Only by thinking deeply about its impermanence can we relax and avoid troubles and delusions.
What does "everything is Buddhism, like a dream, like dew, like electricity" mean in the Diamond Sutra?
The law in Youwei Law refers to all phenomena in the world. "Youwei" refers to the formation of karma (conditions).
In other words, all phenomena and things caused by karma and the combination of karma in the world are temporary and unreal like a dream bubble. Because things are made up of conditions, once the conditions for the existence of things in Sichuan disappear, things will disappear. Everything is temporary and will dissipate.
All phenomena formed by conditions are illusory, like dream bubbles and dew lightning, so we should look at the world like this.
This is a classic expression of emptiness in Buddhism.
If the landlord wants to know more about Buddhist philosophy, he can go and see the biography of Yan Zhen, a world sage in Taiwan Province Province. This is a very good introduction booklet of Buddhist thoughts, but the introduction is very in place.
What does "everything is Buddhism, like a dream, like dew, like electricity" mean in the Diamond Sutra?
"Everything is law, like a dream, like a bubble, like dew, like electricity, and it should be treated like this."
This requires only knowing the "five hundred methods" of the sects, and you can study them in depth.
All promising methods
"Everything": it means everything, being and not being, and the sum of consciousness and unconsciousness is everything.
"Youwei Law": Everything comes from karma. As opposed to "inaction".
well
Like ... it seems that ...
Dream: a dream, a dream. Because people dream, they are written for dreams.
"Phantom": Phantom, nothingness. Such as flowers in the air and the moon in the water, are not available.
[Bubble]: Blister. When the waves rise, bubbles will disappear and grow again. People are impetuous.
"Shadow": Shadow. Because of the light of the sun and the moon, everything has a shadow. If there were no sun and moon, there would be no shadow.
"Dream bubbles" are all caused by karma, and nothing can be obtained.
Like dew, like electricity.
"Dew" and "electricity" are also born of karma, which cannot last long, but are short-lived. Dew only disappears in the morning and afternoon. Lightning is just a flash, a flash.
We should look at it this way.
We should look at it this way. what do you think? Karma, I say, emptiness, pseudonyms, China morality.
Everything is like a dream, such as dew and electricity. What does this mean?
Everything born of karma and combination is illusory and eternal. As a dream, as an illusion, as dew and as electricity, we should experience, observe and understand the world in this way.
You can look at the lecture notes of the Diamond Sutra by farmer Jiang Wei. I heard that Jiang Jushi got samadhi.
Law is the product of karma, nature, birth and death, and delusion.
The nature of Buddha is inaction. You can read the Six Ancestors Tanjing. But the most ingenious thing is that space does not leave existence, existence does not leave emptiness, emptiness is unique, and vacuum is wonderful
Emptiness is the truth presented by breaking all attachment to fame and appearance.
Empty refers to a vast field, and all laws can be included, understood and applied without any obstacles, because there are no all laws. -Master Wenjie
Everything is like a dream, such as dew and electricity. What does this mean?
It means that the Buddha warned us that even if we live for 10 million years, there may not be any results. Why? Everything that works for Buddhism, what is done in the world, or what is not done, is the persistence of mortals. What is done or not done is the same to the Buddha. So how to get rid of it is to treat these methods as bubbles of dreams, as morning dew and lightning, everything is an instant, and everything is a dream. Of course, in fact, mortals. In other words, look at it this way first. Although I don't understand, I can't have an epiphany. Let's look at it this way first. Simply put, it is also possible to see the answer first and then look at it backwards.
This poem was first published in the Diamond Sutra, the full name of which is King Kong Prajna Paramita Sutra. The earliest translator was Kumarajiva, a master of Yao Qin and Sanzang. There are several versions of Diamond Sutra, but Kumarajiva's version is the most popular. The Diamond Sutra advocated by Zen Buddhism is a famous classic of Zen Buddhism. Later, due to the appropriate length of Buddhist scriptures, more than 5,000 words of scriptures were easily memorized, and more importantly, the merits of reciting scriptures were remarkable. After the Tang dynasty, the famous monk Dade praised the scriptures.
The famous Zen teacher in Taiwan Province Province once said that reciting the Diamond Sutra has the effect of eliminating disasters, settling grievances and eliminating crimes. The way to recite the Diamond Sutra is: choose a large font that is not segmented and easy to read (there are two kinds of classics left in the world: one is segmented and divided into 32 points; One is not segmented). It is best to read it with a clean heart and read it three times at a time after washing your hands every morning when you are in good spirits. When you read, don't care about the meaning of the scripture (don't separate your heart, don't meditate). After reading it, you can meditate for a few minutes in combination with the scriptures to see how you feel inside. Only by reciting the Diamond Sutra in this way can we prove the feeling of "everything is like a dream" (this is the highest state of reciting the Diamond Sutra), and after this state (feeling) is proved, the illusory world will not be regarded as real. Because everything outside is the realization of the heart, not true; At the same time, the environment determines people's hearts. Buddhism says that "the mind is born without boundaries", which is an absolute truth. Please recall: Are our thoughts all external memories left by what we saw, heard and felt? If there were no external realm, would we have these memories, thoughts, or thoughts? Definitely not. But most of us can't do this, including some practitioners, because although we know the external falsehood in our hearts, we still regard the illusion as the truth. For example, when you went out today, you fell and broke your foot. It hurts! Do you think this is fake? Today, you lost money in business. Do you think this is fake? You can't treat these experiences as false, the answer is yes. Why? If everything in the world or your past thoughts and actions are regarded as false, how can Buddhism persuade people to "do evil and do good and accumulate virtue?" If they are all false, what good and evil are there? After all, your good and evil are still there, and good and evil will eventually be rewarded.
As the saying goes, good is rewarded with good, and evil with evil. It's not like you don't report it. Not yet. You will definitely say, first you say it's false, then it's true. Isn't that a contradiction? Not exactly. Because "the world is illusory" in Buddhism means: don't cling to past grievances, let bygones be bygones, please let go; Don't be persistent (often thinking), this is the true world view of Buddhism and the true meaning of the four sentences in the Diamond Sutra. However, you said I knew, but I still couldn't do it and couldn't let it go. If the leader deducts my bonus during the day and goes home at night, I will still be indignant in my heart ... So, many monks and great virtues in the past dynasties advised people to recite the Diamond Sutra (or intensive practice), and reciting the Diamond Sutra to the highest level is "bitter". Only when you are in pain can you be "illusory" and let go! From now on, you will not cling to past grievances, nor will you worry about what will happen in the future. Because you only live in the present and let go of everything, you think: isn't this the happiest thing in life?
Everything is like a dream, such as dew and electricity. What does this mean?
In other words, all promising methods, such as the house we built, our property, our love. Affection. All this, like a dream bubble, will become a thing of the past in an instant and disappear in an instant. Like dew in the morning, lightning in rainy days, fleeting.
It should be like this.
For example, when we recall our childhood, do we disappear in an instant like dew or electricity? An old man looks back on his life and feels the same way. Throughout life, lightning usually passes. Therefore, Zhuangzi also said that between heaven and earth, if it is a blink of an eye (the meaning of the gap), it is only sudden.
A person's life will pass in an instant, so what is important?
The answer is: I don't take it, only the industry is unique. Everything in the world can't be taken away, only your own career, closely following you, determines your future.
Karma is divided into good karma and bad karma. The good and evil we do, closely following ourselves, determine our future happiness and pain, which is why our ancestors earnestly asked us to accumulate virtue.
Everything is like a dream, such as dew and electricity. What does this mean?
This is the explanation given by Tianya Forum:
What is a "promising law" and what is a "inaction law". The simplest metaphor is water and waves. When the water surface is as calm as a mirror, the water at this time is "inaction". When there are waves on the water surface, the water at this time is "promising".
A true dharma circle, also known as "truth as", "nirvana", "dharma body" and "true colors" in Buddhism, is a calm water surface and a "law of inaction". At this time, there is no fluctuation. Without light waves and sound waves, without all the fluctuations of "color depends on thinking and understanding", the whole world is like the emptiness described by Laozi in the Tao Te Ching, but everything can be born in this emptiness. "Tao is a thing, but it is only a thing." Hey, there is an image inside; Hey, there's something in it. "
When the ignorant "wind" blows, waves and shapes appear on the water. This is the "promising method". What you can see, hear, touch and feel are all fluctuations in the true dharma world, so there is a phase and there is a law. There are laws in our world, and there are laws in Elysium.
As long as it is "promising", it is unstable, because it is impossible to stabilize the waves on the water surface, and the water surface will eventually return to calm, which is eternal and the fluctuation is temporary.
Therefore, in the Diamond Sutra, "everything has its own way, like a dream, like dew, like electricity, so look at it this way." The things that Buddha compared, such as dreams, blisters, electricity and dew, are all synonymous with instability. Need to taste carefully.
What do you mean dew is like electricity?
"There is a law in the world, like a dream, like dew, like electricity."
This is a Buddhist term, which mainly means that emotions, joys and sorrows, all happy and unhappy things are like dreams, bubbles and dew electricity, and nothing is absolute. They are fleeting, so we should keep a normal mind.
As the Buddhist said, everything is regular, like a dream, like dew, like electricity, so look at it this way. This dream, illusion, bubble, shadow, dew, electricity. It's called six metaphors or six metaphors.
Everything is like a dream, such as dew and electricity. What does this mean?
This is a eulogy in the Diamond Sutra. It means that everything in the world is like a dream, illusory, unreal, and fleeting, such as morning lightning. It's hard to understand. For example, in a movie projector, the lens is switched on and off twenty-four times per second, that is, twenty-four negatives per second. What we see on the screen is considered to be true. The Buddha told us that all illusions in the universe are a combined phase, and the most basic substance is a film negative. The birth and death of this illusion is more than 24 times per second. Buddha said: A snap of your fingers is 60 seconds, and you can live and die 900 times in an instant. We snap our fingers four times a second. Then there are two lives and deaths, so everything we see is thought to be true and can't be distinguished. Seeing this is really like Mahayana Bodhisattva. The depth of the work can be imagined. Our body is also a combination of instant birth and death, and cells are eternal. Everything in the world is impermanent, and there must be corruption. Only immortal truth, such as Buddha nature, is true (heart). It is the ontology of all kinds of laws, and all kinds of laws are realized by it. Through practice, Buddha and Bodhisattva have proved that they are pure and inaction, and returned to the immortal and pure ontology, knowing everything and saying everything. For example, where does the realm of dreams come from? The Buddha compared what can present dreams to the mind. There are mountains and rivers, pavilions and secular desires in the dream, which makes people think that the dream is real. Waking up is magical. The Buddha told us that we are dreaming now, only the unchanging body and mind can be true, and everything will become unreal. Although the Buddha and Bodhisattva have been greatly liberated, they are immortal. In the meditation, they become boundless, and the great compassion is only to awaken all beings from their dreams. Because Buddha, sentient beings and all dharma are all embodied in the same Buddha nature, the so-called non-compassion, great compassion and unity of Buddha and sentient beings.