The teachings of various schools of Buddhism can always be regarded as "the theory of one mind's origin" or "the theory of origin's pivot", and the overall dimension is to dye cause and effect according to the self-mind. Mastering the content, essence and development of the theory of the source of one thought is the key to observe the differences between Buddhism and Buddhism, and to observe the similarities and differences of various Buddhist theories, from shallow to deep, from shallow to deep, and gradually merge, so as to obtain a big overall understanding.
The founder of Hua Yanzong once summed up the theory of "learning from each family's strengths" into four kinds of one-track theories: the theory of industry origin, the theory of coming to industry origin, the theory of Tathagata hiding origin, and the theory of law origin. Based on this theory, modern Japanese scholars added six theories of origin.
Hua Yanzong mentioned the Hinayana teaching method in "The Theory of Cause and Effect", including hearing four truths and feeling twelve causes. According to the law that "this life is the reason for your life", the four truths start from the viewpoint that all beings have eight bitter fruits (bitter truths), such as life and death in previous lives, and the causes of the six divisions in the wheel of karma are based on greed and delusion. According to the law of "this is extinction", as long as you practice the Eight Righteousness, purify your mind and eliminate the cause of trouble, the bitter fruit of life and death will naturally be extinguished, and the realm of immortality is nirvana. How to realize it (extinction). The analysis of the twelve causes and effects is deeper and more detailed than the four truths, and generally follows the principle that "this life is another life". Old bitter fruit, the sadness of death comes from life, life comes from life (falling into the three realms), life comes from taking (clinging to hope), life comes from taking love, life comes from receiving (suffering and enjoying), and life comes from touching (emotional contact). According to the law of "one trade-off and another trade-off". As long as ignorance is eliminated, you can live or even die of old age. If you cut down a poisonous tree, if its roots are broken, its branches and leaves will die. Ignorance, that is, stupidity in all the troubles captured by the four truths, is generally interpreted as the troubles of the past, so the twelve origins of "taking the Mahayana Theory" are called "the origins of love and non-love". In fact, ignorance, which is regarded as the root of trouble and confusion, originally means ignorance and ignorance, which can't be true. In the Hinayana doctrine, it actually refers to self-sustaining, which is born out of the fact that there is self-law, but there is no self-truth and I don't know the origin of all laws. I didn't print the law as the center in Sanfa Printing, or I designed it for this purpose.
In fact, the teachings of Mahayana and Mysterious Mahayana have no four truths or pure causal framework, but their statements are more profound and detailed.
Araya's theory of origin, Hua Yanzong judged Mahayana as the first religion (Faxiang Sect), and took the theory of Mahayana as "the origin of white nature". Generally speaking, all sentient beings have their own Aryan consciousness, in which the hidden seeds have been leaked from the beginning, and the environment they realize is fate. They can't change their knowledge from the environment, don't be indifferent to it, start from scratch, have two layers of self and Buddhism, and on this basis, change their knowledge from now on, learn seeds from now on, constantly confuse industries, cycle life and death, and cause obstacles and pollution to their roots. According to the behavioral reasons such as Alaye's lack of seeds in his knowledge, he developed bodhicitta, practiced six degrees, observed all the laws but only knew them, broke my two laws, gradually turned knowledge into wisdom, turned it into Buddha's body and turned it into pure land.
The teachings of Mahayana Kongzong (middle school, Sanlun religion, etc.). ) can be called the theory of the origin of sexual emptiness. It means that all laws are born out of reason, and there is no self, emptiness and emptiness, which is the reality of all laws; However, the delusion of all beings is always contrary to the truth of emptiness, holding a pseudonym for truth, starting from my own statutes and drama theory, holding emptiness, not seeing the truth, starting from confusion, or holding a pseudonym, making mistakes and turning six ways, or holding emptiness without going to the bottom of the law, leaving life and death outside the three realms; From the drama theory of eliminating famous sayings, we can prove the reality of various dharmas, diligently practice six degrees, eliminate my two dharmas, transcend the three worlds of life and death, and achieve Buddha's fruit.
Regarding the source of the Tathagata, Hua Yanzong was judged as the ultimate religion of Mahayana (as described in the Lengyan Sutra and the Theory of Faith). Also known as "truth is the source." Simply put, all sentient beings have a true feeling, also known as Buddha nature, Tathagata hiding and sincerity. Originally, it was quiet and pure, with all the pure merits and virtues proved by the Buddhas. It is the noumenon of all laws in the world and abroad, and now it is all laws in the world. Ignorance is born of ignorance, and the eight senses of life and death are based on ignorance, resulting in a world of life and death; However, although life and death flow, they remain the same as fate, such as Tathagata hiding. If you turn mystery into enlightenment, you will see that it was originally a Buddha, just like the Buddha. The difference between sentient beings and Buddha is only delusion, and delusion and consciousness are all based on a sincere feeling.
The theory of legal origin, known as "the endless source of legal harmony", is the most complete judgment of Hua Yanzong. Roughly speaking, a real dharma circle (that is, all beings feel their sincerity) appears in the form of universal Buddhism, and all dharma circles are empty and idealistic, with the same truth as the body, one is everything, everything is one, and there is no obstacle to each other, and there is no end to it. Interwoven into a dharma realm of great origin, just like Indra's crown of thousands of beads (Indra net): all the beads are reflected in one bead. All beings are buddhas, troubles are bodhi, and life and death are nirvana. As evidenced by the Buddhas, the dharma world is full of harmony and endless wonder, which is enough for all beings to think about. They are ready-made, and they have nothing to owe, but they can't appear because of the cover of delusion. If you realize your sincerity and make every effort to honor Buddha's fruit, you will create endless miracles.
Six sources of Shinrikyo in Japan say that both worldly law and worldly law are based on six great knowledge. The six great beings are no different from the six great buddhas. Farr is full of Buddhist wisdom and has a clear mind. When the phase is the Tao, that is, things are true, only three levels of coarseness, fineness and refinement are used to cover up the white and pure heart, so that the six wonderful uses cannot be revealed. By practicing two kinds of yoga, like yoga and non-like yoga, the three things of body, mouth and mind correspond to the three secrets of the realm of Buddha and fruit, and we are broken, and the merits of self-purification and the use of six wonderful things will soon appear. Tibetan supreme yoga is a multi-level theory of physical and mental origin, which is divided into three layers: coarse, fine and refined. Carelessness (the first six senses) is born according to the rough body (the four big bodies), and carefulness (the seven or eight senses) is born according to the fine body (the qi and pulse clearing points) ("eighty sexual delusions"), which covers the most careful light of body and mind and cannot be revealed. By cultivating the mind and making it clear, an ordinary person will become a Buddha, that is, a Buddha. Dzogchen saw hidden secrets, fingerprints and fruits. Generally speaking, it is said that the mind is the Buddha and the body is the Buddha. All the methods of life and death nirvana are revealed by sincerity, which is true. By observing the mind and nature, we can cultivate light according to the right view of being a Buddha, practice without a license and exhaust Buddhism, and we will soon become a Buddha. Basically, it belongs to the Tathagata origin theory.
Although there is no difference between different schools of Buddhism in the theory of exclusive origin, they are all regarded as the origin of Buddhist relics. They all follow the basic position that "all laws are born out of reason, I say it is because of reason, so I say it is because of extinction", treat net cause and effect from the heart, and attribute the cause of life and death cycle to self-ignorance, so as to eliminate ignorance caused by liberation of life and death and transcend cause. The differences between various theories are true and false, ignorant and shallow. As far as the mind is concerned, the theory of the origin of karma and the theory of the origin of sexual emptiness only focus on the first six senses, while the theory of the origin of Ayaya's knowledge is eight senses, both of which are false. The theory of Tathagata origin, the theory of legal origin and the theory of six major origins are regarded as nine understandings and belong to sincerity. The origin theory of industrial consciousness ends the fallacy and returns to the truth; Araya's origin theory turned to truth; The origin theory of sexual emptiness turns from fallacy to truth; On the Origin of Entering Tibet moved from fallacy to truth. The essence of all these theories does not show the purport of "dying because of industry" and "dying because of ignorance and falsehood". As far as ignorance is concerned, the theory of the origin of career sense is the truth of ignorance without me, the theory of the origin of sexual emptiness is the truth of ignorance without me, the theory of the origin of coming is the truth of ignorance without me, and the theory of coming to Tibet is the truth of ignorance without me. All laws have no self, which is recognized as the basis of ignorance by all schools.
Tiantai and Huayan, two schools of thought, once took the four truths as the meaning of each religion, and summarized the teachings of each religion into four kinds of four truths: first, from the perspective of extinction, it is said that extinction is completely ignorant, which proves that the theory of karma belongs to this; Second, from the perspective of karma, the four truths of lifelessness, the ignorance of physical evidence, the emptiness of troubles, the nirvana of various laws, mixed with reality, and the theory of the origin of sexual emptiness belong to this; Third, there are four truths. From the perspective of affirming that the mind of all beings is Buddha, the original consciousness of all beings is really undiminished and undiminished holiness. It is said that if they leave practice as a practice, they will turn their infatuation into enlightenment, that is, they will show the virtues of their primitive consciousness, such as the origin theory of the Tathagata. Four, four boundless truth, from the observation of Buddha's achievements and the realm of achievements, the real dharma circle is infinitely useful, which is manifested in infinite desire to fulfill the truth, and the theory of the origin of dharma circle belongs to this.
Throughout the theories of various schools, from the theory of professional sense to the theory of legalism, from the four truths of life and death to the infinite four truths, whether from the truth and falsehood of the mind, the depth of ignorance, the breadth and narrowness of observation, or from the harmony of nature, truth and vulgarity, we can see that the meaning is shallow before and deep after, round before and round after, and gradually deep and round after.
Although the meaning of the source theory is very complicated, its essence can be seen from the present and can always be taken. When the present and the present are in a state of mind, the mind is attracted by emotion, fame and fortune, and when a person is worried about it, it makes the body and mind hot and bored, which is the root of bad karma. Be careful that when you can bear bitter fruit in the desire world, you should eliminate all the causes and feel the origin for the concept of karma; The trouble caused by the second view is rooted in the polluted seeds in the depths of one's heart. The external environment of holding a famous image is centrifugal, and the external environment of holding a famous image is based on the birth of our law. In fact, the external environment of outlook is inseparable from the internal environment, and the name is changed by the heart, which is the origin of Araya. The second view of the external world is based on self-separation, and the centrifugation based on the environment is empty without self-nature. The concept of emptiness is empty, with no income as a secret, and it shows various regular realities when words and deeds are broken and mental behavior is destroyed. This is the origin of the concept of emptiness; There are many virtues in the realm of separation corresponding to the second viewpoint and reality, such as emptiness, brightness and happiness. And there are various methods in this world and in the world. This heart is a Buddha and has never diminished. The name is sincerity, and the Tathagata hides the heart, and the origin of the Tibetan view. What I saw before did not hinder my sincerity. I made an infinite wish and practiced six degrees of ten thousand lines. At the same time, I showed my pure merit in my mind, my achievements were full, everything was clear, and my endless wonderful use was fully manifested, which is the proof that I entered the dharma circle.