Part 1: Theory of the Origin of Yi Medicine
Section 1: The Number of Days passed down by Sui Renshi
What is history? Wang Tongling's "History of China" said: "Historians are those who study the evolution of human beings, the development of society, and the changes and replacements of all things." What is culture? Wang Dayou said in "Ancient Chinese Civilization": "Culture is the result of the materialization of humanity's active creative consciousness." So what is civilization? Wang Dayou's "Ancient Chinese Civilization" said: Civilization means creating or inventing a second nature that has a decisive and transformative significance for the progress of human society, and when it exists and is passed on in the form of humanistic materialization, human beings enter civilization. period. so. "Civilization" is the advanced form of culture in the process of human culture. When we study Yi medicine, we must understand the origin of Yi culture. The ancients said: "The towering trees must have their roots, and the water in the mountains must have their sources." So does Yi learning have its origin? Yes, Yi academic circles believe that Yi culture originated from Hetu Luoshu. According to teacher Wang Dayou's research, "book" originated from the "Emperor Suiren clan". "History of China" says: "The Suiren clan was a people from ancient times who did not know how to farm crops, eat grass and trees, and were not cremated. They drank the blood of animals and rubbed their hair. A saint came out, drilled wood to make fire, and taught the people how to cook. It benefits the people, so it is called the Suiren family." From this we can see that Sui Renshi is the inventor of artificial fire. Although our country has millions of years of experience in using fire, artificial fire originated from Sui Renshi. According to teacher Wang Dayou, the Suiren clan is about 10,000 years old. According to the definition of civilization above, we understand that Suiren's invention of artificial fire is a form of civilization. It can be concluded from this that the origin of our country’s civilization actually originated from this. According to teacher Wang Dayou's research, Suiren not only invented artificial fire, but also invented the Hetu and Luoshu. According to him: In the Shang and Zhou bronze hieroglyphics, the original character "Sui" is "Sui", and "Sui" has five ways of writing (see page 22 of "The Age of Three Emperors and Five Emperors, Volume 1" for details). Teacher Wang Dayou interpreted the above characters according to their shapes and found that in the Suiren era, artificial fire was invented, pottery was invented, weaving was invented, weaving and leather clothing were created, the sky was established, the land was established, the surname was established, and human relations were established. At the beginning of walking marriage, the son-in-law went to his daughter's house at night and returned to his mother's house during the day. This was the era of fishing and nomadic herding, and it was also the early stage of half-farming and half-herding. Its main cultural achievements include:
One: From preserving natural fire to making fire artificially, making fire from flint wood, drilling wood to make fire, and making fire from flint;
Two: The original name Mountains and rivers, hundreds of things, clan totem emblems and inscriptions, self-proclaimed surnames, the Chinese nation entered the era of human civilization;
Three: The invention of the mountain solar calendar (about 15,000 to 13,500 year);
Four: The invention of the Hetu Luoshu astrological calendar (about 15,000 to 13,500 years);
Five: Yi Youshu Tianyi (Draco a) is the North Star (3100~16250 years ago), and the ethereal star Vega (Lyra a) is the North Star (16250~9750 years ago). The first astronomical system in the Ziweiyuan Heaven and Earth was built;
Six: Governing by knotting ropes, creating the eight-string standard calendar;
Seven: Discovering the Taiji Seal of the Tiangang Tianji and the Taiji Vortex Cosmic Biochemical Model;
< p> "Yi Wei·Tong Gua Yu" says: "When Emperor Sui came out, he held the machine distance meter. It is appropriate to make the carvings white, so that the white teeth can be connected to the spirit." The "grip distance" here refers to the "straight wooden square teeth", which is a tool for observing the sky and stars. "Meeting" refers to drawing the "star map of the universe", that is, the "Hetu Luoshu". Teacher Wang Dayou said: "In the Sui Man's era (about 16,000 to 10,000 years ago), look at the North Star ------- Vega (the constellation star a) and the Big Dipper ------ ---- and the movement of stars in the Milky Way, the stars in the sky are divided into two parts, Yin and Yang, represented by ○ (yang) and ● (yin) respectively. They are knotted as a rope and connected as -●-●-●-, or - ○-○-○-, because of the diagram of the square constellations, the circumpolar stars, the vortex of the dry sun, the Milky Way, and the celestial and astrological arrangement of the azimuths and seasons, the sun is the black sun bird, and the star is the Suzaku star. Bird. The character "Luo" in Luoshu means "star bird", so the picture of "Luo" is the climate map of the Kunyin direction of heaven and earth. The picture is as follows: ,This picture shows: The Emperor Suiren used the five numbers in the middle to determine the North Star. It is the central gate of life, and the stars are spiral arms. This is used to calculate the movement patterns of the sun, moon and stars. It is also called the Tai Chi vortex diagram. Its movement is mainly Tai Chi spiral. The pattern in the painted pottery discovered by later archeology is that. It is a spiral shape of clouds. Because this movement method is also the movement state of Qi (a little spiritual light). This is the original operating state of life that the ancients realized in the "external proof" of the "unity of man and nature" of the heaven, earth and universe.
But this is not enough. It cannot represent the overall functional state of the living space in which human beings live. Therefore, Yu also made a Luoshu, and the picture is as follows:
This picture is one of the three talents. The rules (three-dimensional diagram) are the symbols of the time and space in which we live. The four directions are the four images, and the four corners are the four seasons. The four symbols are heaven, earth, sun and moon. The four seasons are spring, summer, autumn and winter. The five numbers in the middle palace are earth. The earth corresponds to the north star of the sky.
This is the source of our Chinese culture and the core of all later generations of scholarship. Six, the six is ??Kanye, which corresponds to the moon of the sky. The two of the earth generate fire, and the fifth of the middle palace is the seventh. The fire is Li, which corresponds to the sun of the sky and the earth. The first is the beginning of the number, and the nine is the end of the number. Yes. Therefore, it is born in the sky and ends in the earth. The sky is Yang, and its nature is relaxing, so the two and four are the ancestors of the sky, which are called spring and summer.
The earth is yin, and its nature is sealed, so the six or eight years belong to the earth, which is also called autumn and winter. The fifth in the middle palace is Long Xia, which circulates in the four seasons of the earth and heaven.
From this we can see that Suiren’s skill in creating this set is actually the origin of our Chinese ancestors. However, most scholars believe that this is just an inference. However, according to the carvings and patterns of the Middle Stone Age, New Age pottery, and stone tools, the patterns are mostly: "cirrus pattern, net pattern, car-shaped pattern, human-shaped pattern, Most of them are bird patterns. It can be concluded that the origin of Yi Tu is not a false statement, but has a certain basis. Therefore, He Tu Luo Shu is the foundation of our Chinese civilization and the ancestor of all later generations of scholarship. It has evolved and changed since then.
Part 2: Basics of Yi Medicine
Section 1: Tai Chi Theory
Tai Chi 1. This theory originates from the saying "Yi has Tai Chi, giving birth to two rites". Because the two rites refer to heaven and earth, Tai Chi refers to the time when heaven and earth are in chaos. I believe that Tai Chi refers to the nature of all tangible matter. It is said in "Nei Jing Tu Yi" that "Tai Chi is the beginning of all things in the world" and Tai Chi is the root of Yi Li. Big, empty. Extreme, broad, nothing. Therefore, Tai Chi refers to nothingness.
It seems to be said: Tai Chi has no name, just like Tao. Strong name. Taiji means great and ancient; Jiji means extreme and extreme. It is Taiji, which is unsurpassed in ancient times and is called the greatest and most extreme. , the meaning of the beginningless desire! When the two are divided, the universe is established, and this is the Xiangbei of the acquired nature. It contains the innate of the acquired and the acquired. There is, everything disappears, and the rituals are stored and returned, and the Taiji is returned to the innate, and the form is returned to the innate, and the Taiji is the innate that is stored and returned to the acquired. , It is almost the beginning of existence and non-existence.
What is the end and beginning of Tai Chi? Teacher Lu Jinchuan said: "The end comes first, and the principle must be restored." The beginning is the first thing, and its reason must be long. Therefore, the supreme being connects the lower ones, and everything comes into being. This existence is inevitable. This is the birth and transformation of Tai Chi's two instruments of pregnancy, embodying necessity in the absolute. Tai Chi gives birth to heaven and earth, and the original absolute gives birth to relative things. After a long time, relative things will eventually return to absolute things. This is how we treat things, and it is inevitable. It's all the same if you look at it with style. Looking at the world we are dealing with today, there is yin and yang, life and death, new and old, this and that. Everything is treated. If you retreat, or advance to Taiji, there will be one invisible Qi treatment, two no name and reality to be called, three countless numbers, and four no qualitative changes. There is no treatment to speak of and no image to point to. Except for the creation of something out of nothing, there is this vitality. There is nothing to say except the causes. Therefore, Tai Chi is Yin and Yang, which is the absolute opposite; Yin and Yang are Tai Chi, which is relative and absolute. If you understand the constant change of absolute relative, the purpose of Yi Gen's treatment can be understood naturally, and the essence of Yi is also half of it." As mentioned above, it can be seen that Tai Chi contains yin and yang, which is the principle of treatment. However, yin and yang are transformed into Tai Chi, so there is no treatment. However, when talking about Tai Chi, we must not know that Tai Chi contains the principle of yin and yang. The Sutra says: Before Tai Chi, it is invisible, and after Tai Chi, it is tangible. It is invisible yet tangible, how can we understand it? "Yi Wei" says: "The tangible is born from the invisible, and the universe is born from Andersen. Therefore, it is said that there is Taiyi, there is Taichu, there is Taishi, and there is Taisu. Too Yi means no Qi, Tai Chu means the beginning of Qi, Tai Shi means the beginning of form, and Tai Su means the beginning of quality. The shape and quality of Qi are there but not separated, so it is called Hun Lun. Hun Lun means the appearance of all things. It is muddy but not separated, it cannot be seen, it cannot be heard, it cannot be shaken, so it is called Yi, Yi is invisible, Yi becomes one." The so-called Tai Yi, Taichu, Taishi, Taisu, are listed in detail The name and eye are the ears of subdivision. As for the so-called qi, shape and quality, they are mixed together but not separated. They cannot be seen, heard, or followed. They are easily invisible and become one. This is exactly the footnote of "Yi has Tai Chi". It is precisely because it is vast and indescribable that it cannot be heard, seen or followed, so Zheng Kangcheng said: "The way in the extreme is the mellow and undivided Qi." , when the weather is not divided, it is the beginning of heaven and earth.
Wuji------Taiyi-------Taichu-------Taisu----. ---Tai Chi-------Two Instruments------Three Talents-------All Things
What is Wuji? It seems to say: Wuji is also formless, imageless, and nameless. No reality, no birth and no death, no rise or fall, no height or bottom, no left or right, no big or small, no more or less, no light or heavy, no long or short, no direction or position, no timing. Sound is an inactive space, there is no such thing as emptiness, and there is no such thing as nothingness. There is no relative or absolute thing to say, and there is no way to describe it. Therefore, it is called Wuji. Tai Chi began to exist, so Shaozi said: "Wu Chi and Tai Chi are innate, and Tai Chi and yin and yang are acquired." Although there is no absolute opposite, there is no theory of return, but it seems that there is an infinite existence before Tai Chi. Although the rest of this theory is based on deduction, there is still a philosophical truth: the beginning of the world must be absolute, and the beginning of relative must be the end of absolute, that is, the treatment of two rites is the absolute of Tai Chi. Yi, the first of absolute relative, is the beginning of Tai Chi. There must be the principle of non-absolute and non-relative. Laozi said: "Tao gives birth to one, which gives birth to two, two gives birth to three, and three gives rise to all things." The two are born from two things. The two are opposite to each other and are born from the same. One is Taiji. There is no relative to it, so it is absolute. There is no absolute relative, so the Tao is infinite.
Lao Tzu believes that all things begin from nothing, and nothing is infinite, or the meaning of infinity. Therefore, Tai Chi is located between existence and non-being, which is called chaos.
The practice of Tai Chi began in the Song Dynasty and originated from Chen Tuan. The teaching of Zhu Zhen's Tai Chi diagrams is as follows:
Chen Tuan-----Zhong Fang-------Mu Xiu-------Zhou Dunyi------Cheng Hao , Cheng Yi
Huang Zongyan said that the original name of Zhouzi's Tai Chi Diagram is Wuji Diagram. The diagram passed down by Zhou Zi is similar to the Tai Chi Xiantian Diagram contained in Tang Zhenyuan Miaojing. From this we can know that Tai Chi Diagram is based on Wei Boyang's "Shen Tong" "Qi", and the "Shen Tongqi" is probably transmitted to Wei Boyang by Shang Gong on the Han River. However, the picture passed down by Chen Tuan is as far back as Wei Boyang, Duke of Heshang, and more recently as Peng Xiaozhen's son's "Explanation of Shen Tongqi", while Zhou Zi, with his cosmology, returned to Confucianism and upright benevolence and righteousness, and adopted Buddhism and Taoism's purpose of non-desire. He is the one who reaches the state of a saint by taking part in the transformation of heaven and earth. The picture is as follows:
Tai Chi Illustrations" says: Wuji and Tai Chi, Tai Chi moves to generate Yang, the moving extreme creates stillness, the stillness generates Yin, the static extreme moves again, each movement and the other are still, and they are the root of each other. Yang changes into Yin and combines to produce water, fire, wood, metal, and earth. The five qi are distributed smoothly and move in the four seasons. The five elements are yin and yang, yin and yang are tai chi, and tai chi is infinite. The essence of two and five, wonderfully combined and condensed. The Qian Dao becomes a man, and the Kun Dao becomes a woman. The two qi interact and transform into all things. All transformations come into being and change endlessly. Only human beings are the most beautiful and spiritual. The form is born, the spirit knows it, and the five natures are moved. Good and evil are divided, and everything comes out. The sage determines that neutrality, benevolence and righteousness bring about tranquility and establish people to the extreme. Therefore, the sage and the heaven and earth are in harmony with their virtues, the sun and the moon are in their brightness, the four seasons are in their order, and the ghosts and gods are in harmony with their good and bad luck. A gentleman's cultivation is auspicious, while a villain's disobedience is disastrous. Therefore, it is said: "The way that establishes heaven is called Yin and Yang, the way that establishes earth is called softness and hardness, and the way that establishes people is called benevolence and righteousness." He also said: "The original is the end, so we know the theory of life and death. What a great change, this is the end."
In Yi Xue, Tai Chi is the origin of Yi. Regarding this origin, scholars in society have not fully revealed it yet. It is believed in Taoism. Tao is the origin of all things, so how does Tao evolve into all things? This is the evolutionary process of all things.
In Taoism, it is believed that "all tangible things come from the invisible. Therefore, "Tao is originally empty, has no body, ends in infinity, and begins without beginning. The virtual pole transforms into the spirit, the spirit becomes angry, and the energy gathers into form. One is divided into two, and the two have feelings, and the feelings have matching. Yin and Yang interact with each other, and the universe is positioned. There is endless movement, the four images are connected, healthy and smooth, and the Eight Diagrams are connected. Movement of the five elements creates permanence, and the four seasons determine the age. Chonghe and mellowing, Zi begins Zi Sheng. In the sky, there are thousands of waves, and on the ground, there is a group of emotions. Forms teach each other, and things are conceived by each other. There is no end to the ridicule of transformation and transformation. All things in the heaven and earth are born from existence, and existence is born from non-existence. Existence and non-existence are intricate, hidden and apparent are intertwined, which is the origin. Everything that exists is not based on Qi, and it is inevitable that it will end. All things have no unchangeable shape, and this is the knowledge that all things have the same shape and spirit. Form and Qi are originally one spirit. The spirit is essentially empty and the Tao is essentially non-existent. Yi is among them. Heaven is above and earth is below. Human beings are in the middle, melting and transforming themselves. Qi is in it. The greatest thing in heaven and earth is. Human beings are the most spiritual among things, and heaven and man are the same. The universe depends on the hand, and all things are born in the body and change in it. The ultimate form of man is that he establishes his destiny by being in the middle of heaven and earth. He is endowed with emptiness and spirit to form his nature. He establishes his nature and establishes his destiny. God is in it. Life is related to Qi, sex is related to God, the spirit is submerged in the heart, the Qi is gathered in the body, and the Tao is in it. When form and spirit are combined, there is life, and when there is life, there is death. From birth to death, things are the same. When Qi transforms, there is no life, and when there is no life, there is no death. Without birth or death, the spirit is constant, and the form transforms into the body. The earth's Qi transforms into the sky, the form transforms into sentient beings, and the Qi transforms into nature. "Tai Chi Ode".
So our life originates from the evolution of Tao. However, it is not easy to say that Tao is from the beginning to the end. Although it is not easy to say, its detached Tai Chi can cover everything in this three-dimensional space and time. Therefore, in this space of our existence, that is, in this bounded world, the most fundamental and superior wisdom is the state of Tai Chi perfection. Then when we study Yi Medicine, we must enter the harmonious realm of Tai Chi. We must have this kind of thinking, which is: Tai Chi is the nature of all matter, that is, the source of all matter. It can be invisible and also It can be tangible, it can be reborn, it can also be destroyed. Therefore, Tai Chi is the theoretical core of Yi Medicine. Without Tai Chi, the essence of Yi Medicine is separated.
Part 3: Physiology of Yi Doctor
Section 1: Essential Theory of Physiology
Physiology refers to the inherent biochemical principles of human beings. It seems to say: "The physiology of the Great Dao is connected with the three extremes. The physiology of the Small Dao is also connected with the three principles. The three principles are: one is the principle before birth, the second is the principle during birth, and the third is the principle after birth. The three principles are Only when you can know it can you discuss physiology." This is our discussion of physiology and the principles of these three lives. However, the principles of life are based on the ultimate way and are limited to the infinite. Therefore, it is not appropriate to talk about it. Now we use the theory of Yi Yi to explain this physiology. Therefore, what can be described in words is only the principle of life and the principle of life.
What is the principle of life! "Tai Chi Illustrations" says: "Wuji produces Tai Chi, movement produces Yang, movement produces tranquility, and tranquility produces Yin." Zhang Sanfeng said: Before my parents were born, there was a lot of emptiness. I entrusted you to Mu. This is the time of infinity. Infinite yin is quiet, and yin is quiet, so yang is also quiet. Zhang Sanfeng said: "When parents give birth, a piece of spiritual energy is thrown into the womb. This is the Tai Chi time. Tai Chi moves Yang, and when Yang moves, Yin also moves. Naturally, Yin and Yang push each other, hard and soft rub against each other, and the Eight Diagrams sway with each other. Then "the Qian Dao becomes a man, and the Kun Dao becomes a woman." What does it mean that yin and yang push each other, hardness and softness interfere with each other, and the Eight Diagrams sway with each other? If it floats, it will rise, if it is turbid, it will sink." It is the push of yin and yang, the rise and fall of yin and yang. Huang Yuanyu said: "When it rises, it is yang, and when it falls, it is yin. Yin and yang are in different positions, and the two are separated.
Between clear and turbid, it is called the middle qi. The middle qi is the pivot of the rise and fall of yin and yang, which is called earth. During the pivot movement, the clear air turns to the left and rises to become fire. The turbid air turns to the right and descends to turn into water. When it turns into fire it becomes hot and when it turns into water it becomes cold. If it rises half as high, it doesn't turn into fire, so it's called wood. The temperature of wood. It keeps rising, the accumulated temperature matures, and it turns into fire. If it falls halfway and does not turn into water, it is called gold. The coolness of metal keeps falling, and the coolness accumulated becomes cold and turns into water." It is the rise and fall of yin and yang that differentiates the five elements, and the principle of the five elements is that there is growth and restraint, and their mutual growth and restraint are all based on Qi rather than quality. Once the essence is formed, it cannot be born and overcome.
It is known that the creation of human beings is born from the Tao. What is this fetus called? It is said that the essence of the father and the blood of the mother are combined. Only when the spiritual energy is put into the fetus can the rise and fall of the essence and blood in the fetus be transported and differentiated. The five elements are formed and the five elements are restrained. , the internal organs are born, why are the internal organs born, and why are the limbs and bones transformed? This is the person who is originally connected with the heaven and earth. In Qiankun, the six sons are Kan, Li, Gen, Dui, Xun, and Zhen. "Su Wen·Yin and Yang Ying Xiang Da Lun" says: "The weather is connected to the lungs, and the earth's energy is connected to the lungs." "The wind energy flows through the liver, the thunder energy flows through the heart, the grain energy flows through the spleen, and the rain energy flows through the kidneys." Therefore, the ten-month shape is complete and separated from the mother's womb. This is called the principle of life.
What is the principle of rebirth?
The principle of rebirth is that people follow the changes of nature after leaving the mother's womb, so it is called the principle of rebirth. Luck is the result of the acquired form. The form is the source of the spirit, and the spirit is the carrier of the form. The gods control it, the traditional medicine focuses on the hidden images, the Yi medicine focuses on the number of images, and the Western medicine focuses on the internal organs. Looking at the theory in detail, Taoism reveals the origin of life, Yi medicine contains the evolution of life, and traditional medicine expresses the nature of life. Function, Western medicine discusses the shape and quality of life, which is also called the number of images. The black turtle is the symbol of kidney water, and the phoenix is ??the symbol of spleen earth. The numbers are expressed in numbers, which are the numbers of the five internal organs. One or two is the number of the white tiger, three is the number of the red bird, four or five is the number of the green dragon, and six is ??the number of the kidney water. The number of seven or eight is the number of Fenghuang. This is called the number of innate numbers. The number of liver is eight, the number of heart is seven, the number of spleen is five, the number of lungs is nine, and the number of kidneys is six. p>
The meaning of the number of clear images is to know the ability of life and death. The following special article is for enlightenment.
The above content is excerpted from (Hu Yixuan's "Yi Medical" internal communication edition.