Lu Xun opened a bibliography for young people: I thought it would be less, or not.
Lu Xun
[[[[Young people must study-at the request of Beijing Daily Supplement.
Young people must read.
Never paid attention,
So I can't say now.
note:
But I want to take this opportunity to briefly talk about my own experience for some readers' reference-
Looking at my credentials, I always feel that I will calm down and leave with my real life; When reading foreign books-except India-I often touch life and want to do something.
Although China's books persuade people to join the WTO, they are mostly zombie optimism; Even if foreign books are decadent and world-weary, they are also decadent and world-weary living people.
I think I should read less Chinese books and more foreign books.
Pay less attention to credentials, and the result is just that you can't write. But now the most important thing for young people is "doing", not "saying".
As long as you live, it's no big deal if you can't write it. ]]]]
Is Lu Xun really opposed to reading China?
Is Lu Xun really opposed to reading China? The answer can only be no.
He grew up reading China himself, and his knowledge came from reading China. Buying books on weekdays also means buying more books from China. Look at his works in 1925:
* * * Buy 78 kinds of books. Among them, writing in Chinese involves 48 things about China. Japanese literature, including Japanese books translated into Chinese, 25 kinds. An English book. In terms of percentage, China books account for 65% and foreign books account for 35%. If we consider that a foreign language book is one book, a Chinese book is often dozens. For example, he bought 40 books in the Biexiazhai series and 30 books in the village series this year, and the proportion of Chinese books is even higher.
When you buy a book, you always have to read it. Even if you don't read it, you have to turn it over. Even if you don't turn it over, you are ready to read it.
How can you say he doesn't like credentials?
When young people are so obsessed with diplomas, how do you persuade them to "take less-or not-fancy diplomas"?
Is it true that he doesn't open a bibliography?
Not exactly.
There is such a thing, which can best explain that Lu Xun has given people a bibliography. Xu Shoushang, a good friend of Lu Xun for decades, said in memory of his old friend Lu Xun:
It is the custom in my hometown that when my son goes to school, he must choose an excellent scholar to be Mr. Meng Kai, recognize the Chinese characters for him, write his name on the teaching surface, and hope to be influenced and taught by this teacher. 19 14 years, when my eldest son Shi ying was five years old, I bought him a letter of asking for a family, urging Lu Xun to be Mr. Meng Kai. Lu Xun only knew two words about him: one was "Tian", the other was "Ren", and the written word was "Xu Shiying". Think about it, the meaning of the word "heaven and man" is really broad, covering all phenomena (nature and humanity) and all morality (heaven and humanity). Later, she was admitted to the National Tsinghua University in time-she had planned to study chemistry, but because she was too short-sighted, she had to switch to China Literature Department and asked Lu Xun what books to read, so she opened a book list. (Memoirs of Lu Xun, Volume I, pp. 286-287)
Upon investigation, Xu Shiying was born in 19 10, and was admitted to Tsinghua University in the autumn of 1930.
That is to say, after saying that young people don't have to read China's books for several years, he wrote a list of books.
Also note that Xu Shiying is a student of Tsinghua, and the object of Hu Shi's bibliography is the school.
Based on this, we can only say that Lu Xun has opened a bibliography for people. Only for the son of his good friend, not for others, not for young people who are willing to learn Chinese studies.
This is unkind.
Now let's take a look at what kind of bibliography Lu Xun has given this Chinese student in Tsinghua. Are they all foreign languages?
The following is the bibliography published in "Remembering the Old Friend Lu Xun":
Chronology of Tang Poetry (a four-part series of singles) was written by Song people. )
Xinyuan's Biography of Talented Scholars in Tang Dynasty (there is only a single volume of wooden movable type. )
Yan Kejun's "All Ancient ... Sui Wen" (there is a historical sound book today, including bits and pieces.
There are many incomplete articles, so don't read them. )
Ding's Ancient Poems of Sui Dynasty (typography). )
Wu Rongguang's Chronicle of Celebrities in Past Dynasties (to understand the social events of celebrities' lives,
Because his book is in tabular form. Unfortunately, the author thinks that it is a major event in history, but not really a "major event", so it is best to refer to the "model latest world chronology" published by three provincial churches in Japan. )
Ming Hu Yinglin's "Shaw House Pen Collection" (Wen Ya Bookstore, there are also strange stones.
Printed copy. )
A Concise Catalogue of Si Ku Quan Shu (in fact, it is a group of better books in existence)
Comment, but we must pay attention to its criticism of "King James". )
"Shi Shuo Xin Yu" Liu Yiqing (the form of speech of Jin people. )
Tang Yan by Wang Zai in the Five Dynasties (Tang Dynasty literati claimed to be surnames. )
"Bao Puzi Waipian" Ge Hong (on the social state in the late Jin Dynasty. There are singles. )
Wang Chong in Lun Heng (which shows the customs and superstitions in the late Han Dynasty). )
Wang Shishuo (a celebrity in the late Ming and early Qing Dynasties). )
Let's compare the bibliographies of Hu Shi and Liang Qichao and see what's the difference. The second episode of Hu Cun contains the bibliographies of Hu Shi and Liang Qichao. If we compare them carefully, we will find that quite a few of them are the same.
Yan Kejun's full name is Quangu ... Lu Xun's Sui essays should all be written in the ancient three generations, the Three Kingdoms, the Qin and Han Dynasties and the Six Dynasties, but there is no Sui essay. This book is in Hu Shi's bibliography.
Lu Xun's ancient poems ... "Sui Dynasty" was edited by Ding, and "Hu Shi's Poems of Han, Three Kingdoms, Jin and Southern and Northern Dynasties" was written in the Department of Literary History, marked by "Ding Bian". I think it's the same book with a slightly different title. By the way, there are poems compiled by Chyi Chin in my humble abode. According to the notes published by Zhonghua Book Company, Mr. Yun is based on Poems of the Three Kingdoms of Han History compiled by Ding, which shows that Hu Shikai's title is accurate and Lu Xun's title can only be said to be clear. No matter what the full name is, there is no "Sui" poem in this book that is true.
Wu Rongguang's Chronicle of Celebrities in Past Dynasties is included in Hu Shikai's bibliography.
Lu Xun's concise catalogue of Sikuquanshu and Hu Shikai's summary of Sikuquanshu? Attached table of contents can only be said to be simple and complicated, not two books. Liang Qichao opened the Summary of the Four Ku Books, which is the same as Hu Shi's.
Shi Shuo Xin Yu written by Lu Xun is in the bibliography written by Liang Qichao.
Lu Xun's Lun Heng is included in Hu Shikai's bibliography and Liang Qichao's bibliography.
Lu Xun's Bao Puzi is included in Hu Shikai's bibliography and Liang Qichao's bibliography.
In other words, there is no qualitative difference between Lu Xun's bibliography and Hu Liang's bibliography. In all fairness, Lu Xun's book is very incisive and highly targeted, which is very suitable for a student who has just entered the Chinese Department of a university. But Hu Shi really went too far. If it is aimed at the vast number of young students or Liang Qichao, the number is not very large and the pertinence is not biased.
In the response of "young people must study", it can only be said that Lu Xun's mentality is not normal, more or less impulsive.
This kind of thing can't be started, and once it starts, it can't be cleaned up. The possibility of turning back is very small, and it will only become more and more extreme. I can't help it Life is so complicated and subtle.