Great wisdom, if it is so subtle, except where buddhas and bodhisattvas live; The rest of the power and external wisdom of all the squares cannot be known. The yogi can only practice the truth, strengthen all places with wisdom, be good at reaching the meaning of the sentence, gather the good roots of all corners of the country, and not mistake what others see and what they can know! Great wisdom, practitioners, Shan Ye mountain banquet, can see the heart, get samadhi freely; Buddhas are enlightened and surrounded by bodhisattvas; Knowing that the realm of spiritual consciousness is beyond love, career and ignorance. Therefore, you should be close to Buddha and Bodhisattva and practice the knowledge of great goodness truthfully. "
In the teachings of Mahayana, such as Mahayana Sutra and Shenmi Sutra. The Buddha showed us that there is no end to the idealism of the dharma circle, which is unknown to ordinary people and two-way arhat Buddha. Only the Mahayana sage who fell to the ground personally proved the profound and hidden meaning. It can be understood from three levels: distraction, intention and cognition.
The first is the heart. In a narrow sense, it is the eighth knowledge, also known as Araille's knowledge, Tibetan knowledge and seed knowledge. Refers to all the seeds of mental information that can be separated from each other without beginning. In a broad sense, it can be called Atona knowledge, including all seeds, as well as the body and mind with the functions of grasping seed operation and knowledge awareness.
The second is meaning. It is the situation that the seeds change from hidden state to active state. That is, many spiritual seeds with strong signals and powerful forces move in an instant and show the spiritual realm of life and death, that is, seeds are active. In essence, these existing spiritual realms of ordinary people are continuous images of ignorance, self-discipline and self-discipline habits.
Finally, knowledge. Knowledge is in the existing mentality and knowledge. Under the distortion of ignorance and ignorance, ordinary people can perceive five illusions. Because of the six subjective realms of sight, color, sound, fragrance and touch, these six independent realms are established as the first six senses, namely, the awareness of eyes, ears, nose, tongue and body. In fact, there are no six roots and six dusts in essence, but mental images are emerging. However, the ignorant everyman who insists on the second law of our country was falsely separated because of his false ability, so he was smoked into a kind of knowledge and continued to feel the five-capacity physical and mental world.
According to the classical theory of justice, it is always all Aryan knowledge of mind-fallacy means starting all over again-the seventh knowledge of the current law in China is the seventh knowledge of fallacy, and the other is knowledge-the first six are the five methods of fallacy cognition. This is the content of ordinary mind consciousness.
How does thinking work? At the same time, when the seeds show the realm of the mind, they are smoked into the seeds of the new mind, stored in the eighth consciousness, and become the current cause in the future-the seeds are smoked from the current and current seeds, and the consciousness of the heart runs endlessly. This is the real karma behind the origin of the three realms, which can only be seen by the saints on the earth in Mahayana, and it is also the real reason why ordinary people never stop in the wheel of karma. Although it is a real cause, to purify it is to eliminate the ignorance and pollution of Araya's knowledge and turn knowledge into wisdom.
How to turn knowledge into wisdom? If the seed continues to be interpreted as the existence of the five aggregates and our ignorance of the law, it will continue to draw back this ignorant polluted seed, and will reproduce this polluted water flow in the future and continue to present the illusion of life and death of the five aggregates. If, in the present state, we interpret the empty view of Buddhism and dispel the ignorance of our dharma, then we will withdraw the seeds of pure consciousness. When the amount of information accumulated by the right-seeing seed is large enough, it can replace our existing seeds of law, eliminate the obstacles of the five-seeing illusion, and directly realize the truth from the heart. From then on, it will always be the correct wisdom to see the reality in the present, and all kinds of ordinary people will operate incredibly freely. In this way, it was sanctified.
Why can I learn life and death from my ignorance? Why can we learn that both man and law are empty and realize the reality? In other words, why can I smoke? Or what can you learn? It is precisely because all sentient beings can see and touch, learn and store memory information, and now they have a pure heart, so what they have learned can appear (see and touch). But this kind of mind and body is by no means what ordinary Araya can witness when he knows that the seeds have been polluted and smoked, and the background circulation program has not been transformed, that is, the five-product dream has not been completely eliminated. Knowing the operating law of the mind, we will understand that the five aggregates are equal to ignorance. As long as the self-mind is still showing the realm of five benefits, that is, in the dream of ignorance, you can't see the reality. For the truth that the awakened one sees with his own eyes, ordinary people with five meanings can only experience and believe according to their words and teachings. With this cognitive basis, we can accumulate the seeds of awakening dharma body as we observe and practice the five empty meanings and prajnaparamita. Only when the seeds of this dharma body accumulate enough to prevent Wuyun from actually seeing the polluted seeds at work, can we see that Wuyun is empty and never has a phase, can we prove the purity of mind, and can we show the merits of the Bodhisattva of Chu.
This pure body and mind is not easy to show even in the deepest knowledge-only teaching method. I'm afraid that ordinary people will hold a pure artistic conception or settle down as a mind and body in the realm of five aggregates of ordinary people before they master the operating law of Alaiye's knowledge source and the principle of transforming it into holiness, and they need to transform Alaiye's consciousness principle into pure wisdom through smoking. In that way, we won't learn to practice the right view of the five empty meanings, and we will lose the opportunity to accumulate the seeds of consciousness and turn the hidden knowledge into the right wisdom. Despite this concern, this phenomenon has been widespread among practitioners since ancient times. Because the characteristic of ordinary people is that they cling to whatever they say, they don't know what the Buddha said, but they just draw a picture of the development of the Buddha with the five materials of ordinary people's language and writing, and the real realm is not in the picture. In other words, the reality is not in the five aggregates. Only when the five aggregates are empty with Prajna Kong Zhi, can the real realm naturally appear.
Therefore, it is necessary to understand that only by cultivating the six-dimensional view of positive emptiness is the fundamental way to eliminate the illusion of ignorance and the illusion of the reincarnation of the five aggregates, to truly awaken and see the true heart, to show this pure body and mind, to make the scholars feel at ease, to cultivate the positive emptiness view based on this principle, and then to turn to disillusionment until they see the essence of the five aggregates and the beginning of Mahayana. It is on this basis that the early practice of pointing directly at people's hearts was confirmed according to the Mahayana Buddhism Shurangama Sutra. But in the later period, this foundation gradually disappeared and was almost exhausted. Therefore, practitioners often make a fuss about the reversal of dreams in the realm of five aggregates, and most of their experiences are in the realm of five aggregates. However, because they are not clear about the map of becoming a Buddha, they often misunderstand it as the realm of Mahayana enlightenment and seeing reality. This is very unlucky!
You know, as long as there is information in the five connotations of our law, we will deviate from, bury and cover up our true nature and freedom of body and mind. This is similar to throwing dust into clear water, showing the dream realm that can separate the five aggregates that cover the self-mind in vain. Fumigation into the five elements is like purifying the dust in the water and restoring its true colors, just like injecting a purifying agent into the water. Once the polluted seeds are purified to be ineffective, you will see the true face of the purified water and the information it has smoked, that is, the enlightenment of Mahayana begins. From then on, I will never be confused and upside down, and I have the ability to incarnate the world of buddhas at the same time and help other beings who are still confused and upside down to awaken.
The awakened Mahayana sage put forward the principle and method of "conversion" based on the objective operation law of his own spiritual consciousness, which is a kind of practice method that really breaks ignorance and realizes reality from the root. All ordinary bodhisattvas should keep in mind this method and the clear and hard standard of turning to real awakening. In this way, we can not forget the rationality of the first heart, and we can go forward with clear goals and succeed quickly.
On Mind Consciousness (2)
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