Question 1: What is related to and is the fundamental way to carry out moral cultivation. The main ways and methods to carry out moral cultivation and temper personal character in modern society are 1. Serious study and improvement of moral awareness 2. Strict requirements , Improve moral quality 3. Be diligent in practice and strengthen moral behavior training
Question 2: What is the fundamental way to cultivate professional ethics? First, persist in studying Marxist ethics
In Marx In the historical materialism of Marxism, many scientific views on morality, socialist morality and professional ethics are discussed. It is a guideline for our professional moral cultivation and is conducive to practitioners to establish a scientific world outlook, outlook on life and moral outlook, and to learn the principles of Marxism In terms of ethics, we must adhere to the theory and practice.
Secondly, give play to the inspiring role of role models and learn from advanced role models
The Resolution of the Sixth Plenary Session of the 14th Central Committee of the Communist Party of China pointed out: "The advanced collectives and collectives that have emerged in the socialist modernization drive Advanced figures are role models for practicing socialist spiritual civilization. "The power of role models is infinite. Learning from the noble moral character and lofty spirit of advanced model figures can be carried forward in the whole society and become a spiritual force that inspires and inspires the masses to move forward. It is a society. It is an important part of the construction of socialist spiritual civilization and the only way for practitioners to strengthen their professional ethics and improve their own professional ethics.
To learn from advanced role models, we must also closely connect with the reality of our professional activities and professional ethics, pay attention to practical results, consciously resist the erosion of decadent ideas such as money worship, hedonism, and extreme individualism, and vigorously promote the ideals of the new era. Entrepreneurial spirit, improve professional ethics, and be determined to make more contributions in this position.
Thirdly, we advocate "being cautious in independence", "accumulating good deeds and becoming virtuous", and "preventing the slightest change"
The word "being cautious in independence" comes from the ancient Chinese book "Book of Rites? Zhongyong": "The Tao is also You cannot leave for a moment, but it is not the right way to leave. A gentleman is wary of accidents because he doesn't see them, and he is afraid of things he doesn't hear. "Don't see what is hidden, don't show what is subtle, so a gentleman should be cautious about being alone." This means that moral principles cannot be left for a moment, and one must check one's actions at all times. A moral person is alone and has no one. When supervising, we are also careful not to do anything immoral. We still advocate "being cautious and independent", which focuses on self-discipline, that is, being morally self-disciplined. "Being cautious and independent" is an effective and important method to strengthen professional ethics. Path is also a lofty ideological and moral realm.
While advocating "careful independence", we also advocate "accumulating good deeds and becoming virtuous.". It is to carefully maintain one's good deeds and carefully cultivate the sprouts of communist moral concepts and qualities that have begun to appear in one's heart, so that they can continue to accumulate and grow. Xun Kuang, a philosopher during the Warring States Period of our country, once said: "When soil accumulates, mountains are formed, and local customs flourish; when water accumulates, abyss is formed, dragons are born; when good deeds are accumulated, virtue is formed, and the gods are satisfied with themselves, and the holy heart is prepared. Therefore, if you do not accumulate steps, you will not be able to reach a thousand miles." If you don't accumulate small streams, you can't become a river. "A noble moral personality and moral character cannot be developed overnight. It requires a long-term process of accumulating kindness. Only by not abandoning small good deeds can we accumulate great good deeds; only by accumulating many good deeds can we have noble moral character. It is simply impossible to be careless and do not accumulate good deeds, and only imagine that one day you will encounter a critical moment and step forward to become a hero in one morning.
While accumulating good deeds, we must also "prevent the slightest change". In the field of professional ethics, the difference between good and evil is very clear. Even if the good is small, it is still good; although the evil is small, it is still evil. Therefore, practitioners must pay attention to overcome any words and deeds that are not in line with professional ethics and nip them in the bud. During the Three Kingdoms period, Liu Bei told his son in his will: "Do not do evil because it is small, and do not do good because it is small." This refers to this kind of self-cultivation method to guard against subtle changes. Among the mistakes, the ones that people are most likely to neglect to guard against are "little evils". Although small evils are small, if they are allowed to develop, they will overflow into disasters. This is the so-called "embankment of a thousand miles, but collapse in an ant nest."
Finally, strengthen moral evaluation and improve moral choice ability
Moral evaluation, simply put, is an evaluation of good and evil, which is based on a certain established or for a certain society, Starting from the moral values ??recognized by groups, groups, and classes, we evaluate people's behavior as legitimate or improper.
Moral evaluation is omnipresent in social life. Wherever there are moral activities, there is moral evaluation. Moral evaluation includes two aspects, namely moral social evaluation and moral self-evaluation. Moral social evaluation is the moral public opinion of society, which is external pressure. Moral self-evaluation is what people do for their own behavior. An examination of conscience, this is inner pressure. Moral evaluation must be based on the dialectical unity of motivation and effect. At the same time, we should pay attention to: first, we must combine motivation and effect. If the motivation of moral evaluation is incorrect, the effect will inevitably be bad. Second, we must pay attention to the comprehensiveness of the motivation content and effect. The motivation of moral evaluation must be based on objective reality. ....>>
Question 3: What are the fundamental ways and methods to cultivate professional ethics? I think we should choose C
Question 4: What is the fundamental way to improve the ideological and moral cultivation of citizens 5 points Increase wages; with high incomes, everyone becomes like a Buddha when they are rich. . . . . . .
Question 5: ( ) is the most fundamental method of moral cultivation. A Determined B Learning C Introspection D Practice A
Question 6: What are the ways and methods of moral cultivation? Adhere to the daily work and carry out professional moral cultivation in the process of fulfilling professional responsibilities. This is the profession of registered fire engineer The fundamental approach and method of moral cultivation.
The specific methods mainly include the following points:
(1) Self-reflection
(2) Learn from role models
(3) Adhere to "be cautious in independence"
(4) Improve the ability to make moral choices
Question 7: What is the fundamental way for high school politics to improve the scientific and cultural quality and moral cultivation of the entire nation? 5 points to develop education and create an education system with Chinese characteristics
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