Why did Confucius start Confucianism?

According to Mozi, a warlock like Confucianism is an expert in arranging weddings, funerals and weddings: "When the rich are all lost, they say,' This is the end of food and clothing!'" Historian Feng Youlan said euphemistically: "Confucianism and Confucianism are not the same meaning. Confucianism refers to people whose occupation is teaching and courtship. Confucianism refers to a school of thought among the pre-Qin philosophers. Confucianism originated from Confucianism, and Confucian people may still practice Confucianism, but the two are not the same thing. Confucius is not the founder of Confucianism, but the founder of Confucianism. Confucius claimed that "I was cheap when I was young", and "cheap" came from humble origins, because Confucius was the illegitimate child of his father's uncle and Yan's daughter. Confucius was born in a declining aristocratic family, and it was not until the Spring and Autumn Period that the nobles had a surname. "Civilians" are aristocrats, not civilians. At the age of 20, Confucius became a servant of Dr. Lu Ji, serving as an envoy in charge of warehouses, cattle and sheep. Confucius received a good education and was proficient in etiquette, music, shooting, imperial art, calligraphy and mathematics. Confucius used to be an official of Lu, an ordinary (in charge of the project) and a department chief (in charge of the prison), but his term of office was short. Confucius enrolled students at the age of 30 and spent most of his time in education. Confucius was very keen on politics and always wanted to be an official. He traveled around the world, hoping to get the appreciation of monarchs from all over the world. However, his political views are out of date. He didn't meet his talent, so he expressed his political views through lectures, and his students recorded them in a book. This is the Analects of Confucius, which influenced China for two thousand years. The core of Confucius' thought is "benevolence" and "the benevolent loves others". "Self-denial and courtesy are benevolence" is his political proposition. Confucius worshipped the ritual and music civilization established in the Western Zhou Dynasty and was very dissatisfied with the phenomenon that social order was disrupted. When Qi Jinggong asked him the way to govern the country, he replied, "Jun Jun, minister, father and son." Confucius emphasized the "courtesy" of maintaining the aristocratic hierarchy. In the eyes of Confucius, it is "out of date" for the State of Jin to cast a punishment tripod and govern the country according to law. Ji, a doctor in the state of Lu, used the music and dance of Zhou Tianzi, and Confucius also thought it was "trespassing". The collection of land tax by Ji was considered by Confucius to be a violation of the Code of Duke of Zhou, because the farmland system was "registered without tax". Confucius' retro political viewpoint and thinking method, which defended the etiquette and music civilization of Zhou Dynasty, became an unshakable dogma of later Confucianism. "The use of courtesy, harmony is precious." Confucius believes that the use of etiquette lies in propriety. For the sake of harmony and harmony, it is not feasible without the restriction of etiquette. Some people in modern traditional culture believe that Confucius' "harmony" is "harmony", which is the essence of China traditional culture. But Confucius' idea of "harmony" or "harmony" is to maintain the hierarchical social system, which is very different from the modern harmonious concept of pursuing equality for all. "There is no class in teaching." Modern scholar Hu Shi thinks that "Confucius is a great educator" and "his educational philosophy can be said to be a democratic and free educational philosophy, which regards people as equal". In fact, "class" is very limited, and ordinary people have no opportunity to receive education. The purpose of education, as later Confucianism said, is to cultivate and select talents who can "manage the family, govern the country and level the world" from "scholars". Confucius "narrates without writing, and is faithful and ancient", and his ancient books such as poems, books, rituals, music, the Book of Changes, the Spring and Autumn Period have become Confucian classics. Confucius sorted out these ancient books and made contributions to the inheritance of ancient culture. But Confucius sorted out ancient books and chose according to his own preferences. According to historical records, "there are more than 3,000 ancient poems", of which only 305 were left by Confucius. "As for the Spring and Autumn Annals, the pen is a pen, and the cutting is cutting. The disciples in Xia and Zi dare not praise it." Therefore, Confucius said: "The Spring and Autumn Annals is known to later generations, and it is also used by people who offend the hills. "Mencius is a disciple of Confucius' disciple Zisi, and he was honored as an' Asian sage' by later generations. Mencius, like Confucius, advocated following the example of the former king and implementing the policy of king and benevolence. Qi Xuanwang listened to his "benevolence", and at first he was in high spirits, and then he flew into a rage: "Wang Gu talked about him from left to right". He persuaded Teng Wengong that "benevolent governance must start from the economic border" and that benevolent governance must restore the well-field system. However, times have changed, and this benevolent policy peddled by Mencius is useless. The doctrine of Confucius and Mencius was out of date at that time and did not become the official theory of emperors. It was not until 500 years after the death of Confucius that this situation changed.