1, Autumn Record
Not easy to be exposed. Dew fell more in the Ming Dynasty. When will people return after they die?
Wang Yunxi thinks that "falling" in Yuefu Lun should be the mistake of "zi". The reason is that Gu's Notes on Reading and Notes on Ancient and Modern Times (Song version) are all written with the word "Zi", which rhymes with "He Gui". "Zi" and "Luo" are similar, which is quite doubtful of the original word "Zi", and the word "Luo" was changed by later generations.
The word "Zi" in Han Dynasty does not rhyme with "He Gui". According to Wang Li's ancient rhyme, "Zi" is in the part, "Gui" and "Zi" are in the micro part, which belong to different rhymes. Wang Shu, according to the Song version of Notes on Ancient and Modern Times, cannot be independent. According to the pronunciation at that time, Song people changed "falling" into "zi", which is quite doubtful. If "Zi" and "Zi" have the same rhyme as Wang Yan said, the predecessors should not change "Zi" to "Luo".
2. History of China Sinologists in Past Dynasties (edited by Zhong Zhe), page 65, line 1: The foot of a bear is like a deer, from "meat" to "two sounds".
Reporter: Fan Jiang quoted Zhu Jun as saying that the word "bear" comes from the sound of meat. The word "b" should be regarded as a mistake of "Li Zuoyi". "B" is in the ancient sound quality department, "Yi" is in the department, "Xiong" is in the steaming department, and yin and yang are opposite. Examining Xu Xuan's Shuo Wen Jie Zi, the word "Yi" is being written, but it is clearly wrong, but it is written as "B". But I don't know if this is Zhu Jun's fault, Fan Jiang's fault, or the fault of restraining people?
3. There are eleven biographies of Gu Liang in Hanshu Liuyi Chunqiu. Gu Liangzi is from Shandong. Yan Shigu's Note: Ming Xi. According to the notes and notes in the Records of Literature and Art, the names of this book are Gu Liangxi (Yan Shigu's note), Gu Liangchi (Huan Tan's new theory), Gu (Wang Chong's Lun Heng) and Gu Liangni (A, dead body); B, the beginning of the characters, seven records), Gu Liangjia (Qian Dazhao's suspicion of Hanshu).
Reporter: On the whole, what Qian Daxin said seems to be incorrect. Everything else comes by name, but it has changed because of phonetic transcription. According to Mr. Wang Li's cognate dictionary, the initials of Chi (Changmu Tubu) can be classified into three groups: thjak, Yi (Changmu Juebu, thjuk) and Yan (Zhangmu Xibu, tjek). In ancient times, they belonged to the same tongue sound, both of which were red double tones. The definition of the word "music" needs to introduce the word "music", while Shuowen likes "casually". The ancient pronunciation of Chinese characters is the latter part of the Chinese character, Anemarrhena asphodeloides (tio), and Anemarrhena asphodeloides is also pronounced on the tongue, which is the same as the three groups of Chinese characters. So red, thin, thin and thin can be regarded as a tone change, and I think the word thin is closer. The reason is the same as Wang Xianqian said, "People are more knowledgeable when they are dead in six countries", and names and words can also correspond to the remaining question, which is whether they like it or not. I think there are two possibilities: one is to be happy because the words are wrong, and the following words may be decorative pens; Another possibility is that the word "Xi" originally has the pronunciation of "Xi".
4. The Art of War
A good man is a soldier, and he can win the scenery if the enemy is empty. Nothing can be done without invisibility; Invisible inaction can be transformed, which is called Tao. Come back from the dead, come first, then arrive, and don't hang yourself.
If the enemy's evidence is empty, the old note is "living in constant fear", based on evidence and living in meaning.
According to: it is doubtful whether "according to" can be regarded as "refusal" if the text is interpreted in detail. Refuse, "Shuo Wen Jie Zi Bu Zhi" notes, "This is a rejection of the other party." "Refusing the sky" and "fighting the scenery" are written side by side, and the sky and shadow are invisible, which means "omnipresence" below. It makes sense that the archaic sounds of "Yi" (fish meets mother) and "Reject" (fish meets mother) belong to the same group in fish. However, when checking the compilation of the old training set, there is no evidence to reject the same case.
2) Examples of proofreading applications
5. An example of incorrect correction of seal script in Shuo Wen Jie Zi Zhu.
The note "Shu" on page 603 of Shuowen Jiezi (Shanghai ancient books) is like the following paragraph: "According to the present data, the word ranks second, and the lower part is promoted to the upper part, which is a good example. Shuowen was written when it was popularized, indicating that it was a mistake in seal script. There is nothing wrong with Gai Xifeng's "Shuo Wen" in writing jade films. There are some examples in Shuowen, but later generations are wrong. " "Guang Yun" Volume 22 also said: "Yi, Ju Ye (Author: Qiu Yanche)".
Press: Today, Japanese examiners interpret Konghai's "Turning to the Name of Vientiane" and raise their hands as "opposing the house, attracting the house and following the house". According to Zhou Zumo's textual research, the book The Name of Vientiane, combined with jade fragments, largely retained the original appearance of jade fragments, but now this book The Jade Piece of Daguangyihui is far from the original. This may indicate that the jade piece quoted by Duan is not the original appearance of the wild king. Now the jade piece and Guang Yun are combined into one. Maybe someone changed the jade piece because of Guang Yun. Wang Yinglin's Yu Hai Juan, Wen Yi Primary School, Yong Guang Yun, Ding Hai in June of the second year of Taiping and Xingguo, and Chen E's letter to Prince Zhongshe, etc., made a detailed definition of Qieyun. On this basis, it is not nonsense to switch between the two books. On page 607 of Shuowen Jiezi Annotation, the note "Zhu" and the paragraph "Ju, Guang Yun are tools, which is untrue." Today, the note on the name of Vientiane is "Luo", that's right. This shows that the current version of jade is different from the ancient version and closer to Guang Yun. In this way, Duan was changed to "Shu" seal, and Guang Yun and proved to be the same certificate; And since there is no original jade piece, it is impossible to know whether "Death" will advance next. Note that this change is not safe.
3) Reuse literature, history and ancient philology.
As mentioned above, philology studies the text, while literature and history study the content of the text. It is hard for us to imagine that there is only a study of books such as editions, catalogues and collations, but no study of their contents; There is only a "primary school" where words are studied, and there is no chapter composed of words. As far as the inheritance of knowledge is concerned, most of them are carried out systematically in the form of literature and history. Although philology is the foundation of literature and history, there is no such subject as literature and history, and it does not exist independently. It must rely on various specialized knowledge. Here is an example to illustrate this situation.
6. Discrimination of unjust prison pavilions (The Story of the Whole Song Dynasty, Volume 21 1264 14250)
Ten rhymes of Lingyan ancient poems
Buckling index is the best of the four. This scene is the best in the world, not just Dongzhou. Jathyapple is full of white rocks, clouds and rain. Ganquan pours down the mountainside, and the holy day wears the cliff head. I don't know summer in the heat, but autumn is as refreshing. The wind is very strong, pine nuts fall and bells are floating outside. The founder was born in Shi Lang, and the ancient temple is like a boat. People who are clever are mistaken by cleverness. Why? The old monk smiled at each other, and it was often poor. Move out of Penglai Island and wait for my fairy to swim. Original Note: On March 28th, Gengwu, Yuan You, Wu Dong Wang Pu wrote Supplement to Chronology of Song Poetry, Volume XXIX, quoting Changqing County Records.
This poem can be found in the Complete Works of Song Poetry, Volume 2 1 page 14 137. The title is Lingyan Temple, the nether world is seclusion, the cliff is rock-piercing, the sound is the body, and the boat is the state. This is the son.
It is reported that Bian Yu and Bian Ting are the same person, Bian Yuyuan has been an official in Jinan, and Lingyan Temple is in Jinan, which conforms to the contents of poems and small notes; Bian Yu's biography called him Yin Ji, but in fact he was from Juyuan County, Yinji. In the Song and Yuan Dynasties, the county was changed to Wan County. The pavilion of grievances is immediately called Wan Pavilion (Wan has two sounds, one reading is like a bowl, the other reading is like grievances, and grievances and Wan all have the meaning of bending). This poem is the work of Yuan Ting Bian Yu.
The key to solve this problem lies in place names. We can't find the place name of Yuan Ting, but we associate it with Ju Yuan (the famous rebel leader Huang Chao is from here), and then change its name from Ju Yuan to Wan, and then get Yuan Ting from Wanju and Sheng Yuan. The result is convincing. This shows the contribution of historical geography and ancient phonology to collating. Then, the achievements of philology will serve literature again, which shows that philology and ancient literature and history complement each other.