After the Yellow Emperor became the master of the tribes in the Central Plains, he used the morale and prestige of victory to conquer all directions. "Historical Records" records: "There are people in the world who are dissatisfied, and the Yellow Emperor will levy them, and those who are flat will go." It is also recorded that at that time, the Yellow Emperor "started from the sea in the east, went to Maruyama Mountain (now Shandong Province) and Daizong (Taishan Mountain), went to Kongtong, Shangjitou (now Pingliang County, Gansu Province) in the west, went to Xiongshan Township in the south (Xiongshan is now Yiyang, Hunan Province, and Xiangshan is southwest of Yueyang), chased meat porridge in the north, and went to Busan (now northwest of Zhuolu County)." It can be seen that the prestige and scope of the Yellow Emperor at that time were great.
The Yellow Emperor has the ability to rule the country by virtue, appease the people and let the princes rule the world, and also has the military command ability to kill Zhuolu and capture Chiyou. This is beyond the reach of mediocre people without a certain level of ingenuity.
This historical fact of the Yellow Emperor is recorded in many ancient books. "Sun Tzu's Art of War March" said: "Where these four armies benefit, the Yellow Emperor is better than the Four Emperors." There are 26 works of the Yellow Emperor recorded in Han Art's history and literature. There is a record in Wei Liaozi: Liang asked Wei Liaozi: "The Yellow Emperor's' criminal morality' can win, right?" Wei Liaozi said to him, "Punish it with punishment and keep it with morality. It's not the so-called celestial official who turns his back on Yin and Yang in time. Huangdi is just a personnel problem. who is it? Today, we cannot attack from the east and west, nor from the north and south. Can anyone use it in time? However, those who can't get it, the city is high and the pool is deep, the weapons and equipment are excellent, and Gu Duo's wealth is accumulated. It's good to have a plan. If the pool at the gate is shallow and weak, take it. From this point of view, Tianguan will be indifferent for a long time ... The Yellow Emperor said,' God first ghosts, then I will learn my wisdom.' The meaning of this ancient prose is that Liang Wanghui asked Wei Liaozi, "Can the Yellow Emperor really win every battle by virtue of punishment?" Wei Liaozi replied: "Punishment is attacking the enemy, and virtue is governing the country, not celestial officials, time, yin and yang, and turning back. The Yellow Emperor only refers to people's functions. How can you see it? For example, there is a city that cannot be attacked from the east and west, nor from the north and south. Don't these four directions have time to adapt? Therefore, the reason why we can't attack is because the city wall is high, the moat is deep, the weapons are complete, the materials and food are sufficient, and the soldiers are United. If the city wall is low, the moat is shallow and the defense force is weak, it can be captured. From this point of view, the heavenly officials are not as good as people ... The Yellow Emperor said,' Go to God for ghosts first, and (better) judge your own wisdom first'. " From these records, it is enough to see that the Yellow Emperor has unique views on both using troops and governing the country, and has achieved success in practice.
The exploits and wisdom of the Yellow Emperor, as the Central Committee of the Communist Party of China wrote in the Letter to the Yellow Emperor when he was in Yan 'an, sent Lin to huangling county, Shaanxi Province: "Our ancestors were brilliant, our ancestors were made in China, our ancestors worshipped cotton, our mountains and rivers were vast, we were smart and wise, and we established this great cause to make the East stand out ..." The Yellow Emperor not only unified the tribes that had been scattered for a long time, but also led the tribal people. They all laid the foundation of the ancient civilization of the Chinese nation, and his superb military command ability and control level can also be called the irrefutable founder of Oriental ingenuity.
Lingshu Jing is a military book written by Hou Feng, a minister who is famous for Xuanyuan Huangdi. According to legend, the Yellow Emperor was good at using troops mainly because of this book. There are more than 300 words in the book, which mainly discusses the transformation of square formation, such as: "Eight arrays after the sun, four positive and four odd." The formation transformation of phalanx: "or combine into one"; "Or divided into eight columns", that is, the end-to-end connection of the personnel carriers is changed into a circular array, and trainers (infantry) are arranged inside and outside the personnel carriers, or the personnel carriers and trainers are arranged in "eight columns" separately. In addition to the odd and positive changes in the "eight-array map" itself, there is also a kind of "odd and odd" soldiers. What are the soldiers in Yu Qi? It is a mobile unit controlled by the Lord, also called "military patrol". Its task is to "sneak attack the enemy from behind, or scare to the left or to the right", that is, to attack the enemy behind the enemy's array or attack the enemy's wings and fight the front (that is, the whole phalanx) as a surprise soldier. "Lingxiu Jing" emphasizes that no matter how to deploy or patrol the army, we should deploy according to "astronomy, climate, mountains and rivers, background and interest, and walk at any time".
Contemporary with the Yellow Emperor is Yan Di Shennong, who was born in the "Lieshan Stone Room" in Beilishan Town, Suizhou City, Hubei Province. His name is Kui Kun, also known as Lianshan and Lieshan. Legend has it that he grew up in (now Qishan County, Shaanxi Province) and divided water in the west, so he was surnamed Jiang, a saint and a fire king, so he was called Emperor Yan. ) At that time, there were Huangdi in the north and Yan Di in the south of China, representing the Yellow River civilization and the Yangtze River civilization respectively. Their deeds are recorded in dozens of classic materials such as Shan Hai Jing, Zuo Zhuan, Historical Records, Jingzhou Ji, Hanshu and Emperor Century. In the birthplace of Emperor Yan, there are still sites, inscriptions, legends and folk sacrificial activities that are consistent with the literature records. These are all important clues to the origin of oriental ingenuity.