"Knowing is knowing, not knowing is not knowing" is also a kind of introspection work. Know yourself clearly, face up to your own shortcomings, dare to admit what you don't know, get rid of the existing frame in your heart, and face yourself truly. This is true wisdom.
2. Please talk about your understanding and enlightenment of "knowing is knowing, not knowing is not knowing, and knowing is also". 1. Understanding of "knowing is knowing, not knowing is not knowing, and knowing is also"
1. What you know means you know, and what you don't know means you don't know. This is wisdom. Tell us to be realistic, don't pretend to understand.
2. Note (1) The first four words "know" mean to understand. (2) The word "knowledge" in "knowledge also" means "wisdom" and wisdom.
Second, enlightenment.
In this chapter, Confucius said a profound truth: "Knowing is knowing, and not knowing is knowing." For cultural knowledge and other social knowledge, people should learn with an open mind, study hard and try their best to master it. But no matter how rich people's knowledge is, there are always problems that they don't understand. Then, we should have a realistic attitude. Only in this way can we learn more knowledge.
Third, the source of sentences and the introduction of works
Language is governed by the Analects of Confucius. The original Confucius said, "What about teaching a daughter? Knowing is knowing, not knowing is not knowing, but knowing. "
The chapter "As a Politics" consists of 24 chapters. The main contents of this paper involve Confucius' thought of "ruling by virtue", the basic principles of how to seek and be an official in politics, the relationship between learning and thinking, the process of Confucius' own learning and self-cultivation, the new learning methods of reviewing the past, and the further elaboration of filial piety and other moral categories.
3. Knowing is knowing, and I don't know what endless revelation is. If you know, you know; if you don't know, you admit that you don't know. This is true wisdom.
According to the biography of Han Zhang Shizhi, Emperor Wen visited Shanglinyuan where wild animals were raised and asked about the number of wild animals in Shanglinyuan. Asked a dozen questions, the commander couldn't answer them. Emperor Wen was quite dissatisfied. Because of his incompetence, he planned to dismiss him and appoint him as the "miser" who answered irrelevant questions.
After Zhang Shizhi's persuasion, the matter was forgotten. Lin Wei couldn't answer the emperor's question. Of course, he was a "bureaucrat" and didn't do his duty.
But he doesn't make false answers or brag, and there are still some merits. This reminds me of people's attitude towards things.
Philosopher Ceng Yun said: "Knowing is knowing, not knowing is not knowing, knowing is also." "The Analects of Confucius for Politics" says: "A gentleman doesn't know what he knows, but what he lacks."
Its basic spirit is seeking truth from facts: what you know is what you know, what you know is what you know, and what you don't know is what you don't know. Don't talk nonsense. This can be described as "knowledge".
Confucius' thought is to join the WTO, emphasizing reality and personnel. For example, he doesn't know mysterious things like ghosts and gods, so he "doesn't talk about strange things, power, chaos and gods" (Shuo Wen).
He believes that in real life, we can't even handle interpersonal relationships well, how can we engage in supernatural things? Confucius paid little attention to the supernatural phenomenon and avoided talking about it, which meant that he was neither sure of its existence nor sure of its non-existence. Great wisdom, like Confucius, still advocates that "what is known is known, and what is unknown is unknown" and keeps a tight mouth on the unknown, so people with below-average intelligence certainly can't know everything.
Admitting what you know and what you don't know is an honest attitude and the smartest attitude, except those mysterious things. Only when he doesn't know, can he know.
Lv Duan and Song Taizong, ministers of the Song Dynasty, called him "careless in minor matters and careless in major events", which is a good example of abandoning "Xiao Zhi" as "great wisdom". Based on this, Zhang Shizhi defended Shanglin Wei in Hanshu, which was understood by Wendi.
Ding Zhaozhong, a world-famous physicist and a Chinese American who won the Nobel Prize in Physics, once said "I don't know" about many questions when he was interviewed by CCTV's "Son of the East". In the previous stage, I heard that when he gave an academic report to teachers and students of China Southern Airlines, he was confronted with "three questions and three unknowns": "Do you think humans can find dark matter and antimatter in space?" I don't know.
"Do you think the scientific experiment you are engaged in has any economic value?" I don't know. "Can you talk about the development direction of physics in the next 20 years?" I don't know.
I don't know if I ask three questions! This surprised all the students present, but soon won warm applause from the audience. Perhaps, when some people say "I don't know", they are often considered ignorant and ignorant. But Mr. Dante's "I don't know" embodies a kind of humility in life and a rigorous attitude of scientists in academic research, which can't help but make people respect.
The ancients said: "Knowing is knowing, not knowing is not knowing, but knowing." The deeper the knowledge, the heavier the unknown; The more knowledgeable, the more open-minded.
As experts and scholars, we should not only honestly admit that we don't know what we don't know, but also dare to say that we don't know. Feynman, a modern American physicist, said: Scientists always have to deal with difficulties and uncertainties.
When a scientist doesn't know the answer to a question, he just doesn't know; When he has a rough guess, his answer is also uncertain; Even if he is sure of his answer, he will leave room for questions. It is necessary for scientists to admit their ignorance and leave room for their conclusions to be questioned.
Only by adhering to such a scientific attitude can scholars constantly "learn from things", acquire new knowledge and reach a new realm. As the saying goes, the so-called "ignorance of one thing is a shame for scholars" is intended to encourage scholars to keep seeking and making progress.
"I have wisdom on zai? Ignorance is also. Someone asked me, but it was empty.
I knocked at both ends, and I was exhausted. "Even in the professional field, the' expert' who pretends to know everything is doubtful not only in knowledge but also in character.
In fact, Professor Ding Zhaozhong needn't say "I don't know". For example, you can use some technical terms to fool the past, you can say something irrelevant to prevaricate the past, and you can even euphemistically say to students, "These questions are too profound for you to explain clearly in one or two sentences."
However, the Nobel Prize winner chose the most honest and frank way to answer, and his expression was natural and sincere, without affectation, mystery and "suspense". Professor Ding's frankness and ignorance not only did not damage his image as a scientist, but also highlighted his rigorous scientific attitude, which made people respect him.
Similar to Ding Zhaozhong's "three questions and three unknowns", Pavarotti's performance at a large concert suddenly stopped when he was singing. The noise was so loud that the band stopped.
Pavarotti frankly forgot the lyrics, please forgive me. I hope everyone will give him another chance to perform. After a silence, the audience burst into warm applause.
Later, someone told Pavarotti, "You can lip-synch without admitting that you forgot the lyrics. I believe that the audience will think that the microphone is broken and will not doubt you at all. "
Pavarotti smiled: "If there is a next time, I will admit my mistake. Because the truth will be known sooner or later, which will have a greater impact on my reputation.
Contrary to Mr. Ding, some people, especially individual officials, often show the style of "knowing everything" and "being knowledgeable" in the face of many problems. When the situation is unclear and things are unclear, they give instructions, make demands and make decisions, showing an attitude of "despising everyone" and "being the only one". As we all know, some instructions, demands and decisions are sometimes inconsistent with the actual situation at the grassroots level, and some even deviate from Wan Li. If the grassroots do this, the result can be imagined.
Anyone with common sense knows that people are not sages, and there are mistakes. The key to learning and the foundation of administration lies in seeking truth from facts, being earnest and diligent, and never being insincere. Don't act as a "prophet" for what you don't know, let alone think that you can "ascend to heaven" and know.
4. Classical Chinese translation of "Dynamic Drum Taste in Chinese Studies" 1 original dynamic drum taste (1) (2) Difficulties in reading doctoral theory in Chinese studies (3) As the saying goes, "There are 72 disciples of Confucius, which have reached (6)." Drum-beating reason (9) asked: "It has reached 72 people, and how many people have won the championship (4). How many people are not there? " The doctor said, "There is no text in the seventh classics." The moving cylinder said, "sir, do you really study?" (5) Don't you understand that 30 Confucius disciples were crowned and 42 were not? " The doctor said, "What do you know according to what article?" "The Analects of Confucius said,' five or six champions', five or six or thirty,' six or seven boys', six or seven forty-two. Isn't that 72? " Laugh while sitting. The doctor couldn't answer (8).2 Note (1): Name. (2) Taste: once. Sinology: the general term for official learning in Beijing. (3) Debate: Debate each other's arguments. (4) champion: adult. (5) Harmony: How is it possible? The doctor said, "It's not in the book." "Sir, how could you not know that there are 30 adult disciples and 42 underage disciples of Confucius?" he said. The doctor asked, "According to which article did you know?" The moving cylinder said, "The Analects of Confucius said,' Five or six champions', five times six is thirty, and six times seven is forty-two. Isn't that seventy-two people? " Everyone here laughed. The doctor was speechless. 4. Enlighten the dynamic angle: don't read the words to make sense, don't be smart. What you know knows, and what you don't know doesn't know. If you don't pretend to understand, you will only hurt yourself in the end. From the doctor's point of view: don't learn from the past, don't be flexible, don't take the classics as the principle, and dare not question them.
5. What does China's classical "mirror metaphor" inspire us? First of all, the original text and translation: the five senses are unclear in the eyes, and there are spots on the face, but I don't know that Wu is bright in it. My eyes can see things, but I can't see my face. I pretend to look at things in the mirror. The mirror does not look for the eyes, but the eyes turn to the mirror. The world has never been blinded by the help of a mirror. Why is the mirror wrong for the eyes? The guest who has eyes and hates mirrors said, "I'm so hard." I have my own eyes. Why use a mirror? " For a long time, I regarded the world as a beautiful sunspot, but I didn't know what it was. Frankly speaking, beauty is gone. Laugh left and right, guests will never understand, sad husband! None of the five senses is more discerning than the eyes. There are black spots on the face, which are invisible to the eyes. Where is its discrimination? Eyes can see (other) objects, but they can't see their own faces, so look at (their faces) in the mirror. Mirrors are valuable because they don't know they have eyes and don't want them. But eyes need mirrors. No mirror can make the eyes lose light, because it helps the eyes. What's wrong with mirrors? Some people hate mirrors because they have eyes and say, "This (mirror) makes me miserable. I have eyes, what's the use of a mirror! " Look at the beautiful women who are praised in the world, few of them are to their liking, but he doesn't know the black spots on his face. He thinks no one is more beautiful than himself. Everyone around him was secretly laughing (at him), but he never woke up. What a pity! Revelation: those who know others are wise, and those who know themselves are clear. People value self-knowledge ~ you need to seek other references to better understand yourself, and you can't be subjective and blind, and you can't verify it ~.
6. About Mozi and Zhuangzi, what did you find enlightening when you read Mozi and Zhuangzi? 1. Zhuangzi Zhuangzi and Keiko swim on the moat beam. Zhuangzi said, "Fish swim leisurely and have fun." Keiko said, "If you are not a fish, can you know the happiness of the fish?" Zhuangzi said, "You are not me. How do you know that I don't know that fish are happy?" ? "Keiko said," I'm not a child, but I don't know this child. "Zi Gu is not a fish, and I don't know the joy of fish." Zhuangzi said, "Please follow its source. Those who say' women know the happiness of fish' now ask me, I know what I know, I know what I know. " 2. Mozi's public loss plate is a machine for making ladders in Chu. When it is completed, it will attack the Song Dynasty. Hearing this, Mozi set out from Qi and left on the 10th. Zi Mozi said, "Those who insult my officials in the north are willing to be killed by my son." The bus section didn't say anything. Mozi said, "Please give me your daughter." The bus number plate says, "My righteousness is firm and I won't kill anyone." Zi Mozi bowed again and said, "Please tell me. Smell the son from the north as a ladder, will attack the song dynasty. What is Song's crime? Jing is more than the ground, less than the people. It is unwise to fight for all the surplus by killing less. Song attack without blame, non-benevolence; Knowing without arguing is not loyalty; Fighting for it is not strong; Righteousness kills many people instead of a few, which cannot be described by knowing the class. " The public lost. Zi Mozi said, "Of course, isn't it enough?" The loser said, "No, I am the king." Mozi said, "Don't you see that I am king?" When Zi Mozi saw the king, he said, "People are here, leaving their literary halls, and neighbors want to steal them." Give up its splendid scenery, neighbors have short brown to steal it; If you give up your meat and your neighbor has chaff and wants to steal it-why is this a person? "The king said," there must be theft. "Zi Mozi said," The land of Jing is 5,000 Li, and the land of Song is 500 Li, which is the same as the Selected Works. Jing has a cloud dream, rhinoceros moose is full, and Jianghan fish is rich in the world. What Song did was also the kind that tried to fish without pheasants. Although the bus plate is a ladder for me, I must take the Song Dynasty. "So I saw the license plate of public transportation. Mozi untied the belt as the city and took the die as the machinery. The bus tray was installed to attack the city, and Mozi was nine yards away. The bus plate is exhausted, and Mozi's defense is more than enough. When the bus tray was used up, I said, "I know why I am far away from my children, my son." Song can't defend it, but can attack it. But Qin Huali, the minister's disciple, and other 300 people picked up the weapon to protect the minister on the Song Cheng and treated Chu Kou. Although I killed the minister, I couldn't stop him. The king of Chu said, "Good. Sorry, I won't attack the Song Dynasty.