What do you mean by internal organs? Detail point

What exactly is the internal organs mentioned by Chinese medicine? The five zang-organs in TCM refer to the heart, liver, spleen, lung and kidney, and the six fu-organs refer to the gallbladder, stomach, small intestine, large intestine, bladder and triple energizer. The five internal organs mainly store essence, while the six internal organs do not digest food, absorb its essence and eliminate its dross. 1. Heart and small intestine: The heart is the most important organ in the zang-fu organs and plays a leading and dominating role. Traditional Chinese medicine believes that the mind governs the gods and is related to people's thinking activities. For example, we often say that "thinking with heart" refers to the role of the heart in people's thinking activities. The heart is the driving force of human blood circulation, and blood is transported to the whole body through the beating of the heart, and the ups and downs of painstaking efforts can be reflected in the pulse; Only when the heart controls sweat can you understand the tongue. The changes of tongue quality can reflect the physiological and pathological changes of the heart. The small intestine is located in the abdominal cavity. After being digested by the stomach, Shui Gu enters the small intestine for further digestion, thus absorbing nutrients and eliminating bad pa. If there is something wrong with the small intestine, there will be digestive and absorption dysfunction and abnormal urination, such as abdominal pain, diarrhea, oliguria and other symptoms. The heart and small intestine belong to the exterior, the heart belongs to the interior, the small intestine belongs to the exterior, and the yang of the heart falls under the small intestine, helping the small intestine to distinguish the essence from the dross in food. Excessive heart fire can move to the small intestine, causing symptoms such as short and red urine, burning pain and hematuria. On the contrary, if the small intestine is too hot, it will also lead to excessive heart fire, resulting in symptoms such as heart heat, redness and sores on the mouth and tongue. 2. Liver and gallbladder: The liver has the functions of regulating certain mental and emotional activities, storing blood and regulating blood volume, and assisting the spleen and stomach to digest food. The liver began to understand the purpose, and liver disease often caused various eye diseases. Bile is attached to the liver, and the bile stored in bile is caught in the middle by the secretion of the liver, "which is overflowed into bile by the excess gas of the liver and accumulated". Only when the liver and gallbladder are both exterior and interior, the catharsis function of the liver is normal, the storage and excretion of bile can be normal, the excretion of bile and sweat can be smooth, and the liver can play its catharsis role. The liver and gallbladder affect each other at the onset, so the liver and gallbladder are treated together at the time of treatment. 3. Spleen and stomach: Spleen and stomach are in charge of the digestion, absorption and transmission of nutrients and water in diet to meet the needs of various tissues and organs of human life activities, so there is a saying that spleen and stomach are the foundation of the day after tomorrow. In addition, the spleen also has the functions of regulating water shield, regulating blood and controlling muscles and limbs. The stomach mainly digests food. Spleen and stomach are the main viscera for digesting food, and their meridians are interrelated to form an exterior-interior relationship. The stomach controls the reception and the spleen controls the transportation and transformation, and * * * completes the digestion, absorption and transportation of nutrients. When the stomach governs the descending, Shui Gu can descend, which is convenient for digestion and the spleen governs the ascending, and the subtle Shui Gu can spread to the whole body. 4. Lung and large intestine: the lung is connected with trachea and throat, and the nose is connected. The lung is a respiratory organ, whose main function is to control the qi of the whole body. If the lung function is normal, the airway is unobstructed and breathing is even and harmonious. If lung qi is insufficient, there will be symptoms of general weakness such as weakened breathing, fatigue, shortness of breath and spontaneous sweating. Lung governs descending, dredging channels and collaterals, excreting bladder channels, and keeping urine unobstructed. The main function of the large intestine is to absorb water and excrete the trough. The lung and large intestine form an exterior-interior relationship. The conduction of large intestine depends on the decrease of lung qi, which leads to normal stool conduction and smooth stool discharge. If the large intestine stagnates, it will in turn affect the decline of lung qi. 5. Kidney and bladder: The main function of kidney is to store sperm. First, it refers to the essence belonging to parents, called congenital essence, which is the basis of human reproductive development; First, Shui Gu's essence from the spleen and stomach, called acquired essence, is the material basis for maintaining human life activities. Kidney hides the fire of life gate, and the fire of life gate is insufficient, which often leads to yang deficiency and various diseases. Kidney governs water, bone and marrow, which is closely related to human reproduction, growth and development, aging and water-liquid metabolism. The main function of bladder is to store urine and urinate. The micturition function of bladder is closely related to the rise and fall of kidney qi. Sufficient kidney qi can secrete urine into the bladder and excrete it in time. If the forceps can't be fixed due to deficiency of kidney-qi, frequent micturition, enuresis or urinary incontinence will occur; if the kidney-deficiency can't be gasified, there will be dysuria or dysuria. The kidney is divided into two parts, which form the exterior and interior with the bladder. 6. Three exchanges. Sanjiao is also one of the six internal organs of the human body. Sanjiao is not an independent organ, but refers to the division of various parts of the human body, that is, the upper jiao above the diaphragm, including the heart and lungs; From the diaphragm down to the umbilicus, it is the middle jiao, including the spleen and stomach, and from the umbilicus, it is the lower jiao, including the liver, kidney, large intestine and bladder. The physiological function of Sanjiao is mainly the gasification of human body and the running path of Shui Gu. In fact, these physiological functions are the synthesis of several zang-fu organs, such as lung qi-spreading, body fluid-dispersing, spleen and stomach transport, kidney and bladder regulating water and urine excretion, etc., rather than referring to the functions of a single zang-fu. What are the seven emotions? "Li Yun" said: "Happiness, anger, sorrow, fear, love, evil and desire can all be learned." It can be seen that emotion is an emotional expression or psychological activity of emotion, and desire is one of the seven emotions. Strangely, the "seven emotions" of Buddhism are almost the same as those of Confucianism. They all refer to the seven emotions of "happiness, anger, worry, fear, love, hate and desire" and put desire at the end of the seven emotions. The theory of traditional Chinese medicine has changed slightly. Seven emotions refer to seven emotions: joy, anger, worry, thinking, sadness, fear and surprise. Excessive excitement of these seven emotions may lead to imbalance of yin and yang and stagnation of qi and blood, which may lead to various diseases. It is thought-provoking that Chinese medicine does not include "desire" in the seven emotions. So, what are the six desires? Lu Chunqiu-Guisheng first put forward the concept of six desires: "The so-called whole life is suitable for all six desires." So what exactly are the six desires? Gao You, a philosopher in the Eastern Han Dynasty, commented on this: "Six desires, life, death, ears, eyes, mouth and nose." It can be seen that six desires refer to people's physiological needs or desires. People should live, be afraid of death, and live with flavor and color, so they should eat with their mouths, taste with their tongues, see with their eyes, hear with their ears and smell with their noses. These desires are innate and can be learned without teaching. Later, some people summarized this as "seeing desire, listening desire, fragrant desire, taste desire, touching desire and desire". However, the Buddhist theory of great wisdom is far from it. It holds that the six desires refer to lust, appearance, dignity and posture, speech and sound, fluency and human desire. Basically, the six desires are defined as the six natural desires of laymen for the opposite sex, which is what modern people often say.