Yulantang Xi Fang Mu, Cai Huayi Xi Ruoying [1];
Linglian curled up and stayed, rotten and bright;
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Dragon driving, imperial clothing, chatting, swimming, Zhang Zhou;
The spiritual emperor Xi has fallen [3], and he has lifted [4] away from the clouds;
There are many people in Jizhou, and the four seas are poor;
You are too relieved, you are very tired;
Annotation of works
Precautions:
[1]: The sound is "middle".
[2]: the sound "but".
[3]: the sound "Hong".
[4]: sound "standard".
[5]: the sound "service".
Brief analysis:
This is a poem dedicated to the cloud god. The god in the clouds is male, nicknamed "the king in the clouds". In mythology, the name of the cloud god is Phoenix Dragon, also known as Pingming.
"The King in the Cloud" is a song and dance speech to worship the cloud god. The explanation of Wang Yi's "Songs of the South" said: "The monarch is in the clouds, and the cloud god is prosperous. A glance at the screen. " The bamboo slips unearthed from Tomb No.1 of Tianxingguan in Jiangling have the name of "Yunjun", which is obviously the abbreviation of "Yunzhongjun", which proves that Yunzhongjun is the cloud god. Or think that the moon god, Raytheon, Yunmengze God, Yunzhong County God and Goddess Gao Yun are indispensable.
The poem "King in the Cloud" is in the form of a duet between a priest and a wizard (ling zi) who plays the cloud god, to praise the cloud god and express his admiration for it. Why does it have to be a duet? First of all, the poem says: "the spirit emperor Xi descended", and "spirit" refers to God. He added, "The spirit is still curled up." The textual research of Chu Ci says: "A book has a sub-word under its spirit." Wang Yi's note: "The Chu people named the witch a ling son." So is the theory of Guang Ya Shi Shu San. Then this "spirit child" or "spirit" refers to the cloud god or the witch possessed by the cloud god. Then, the two parts of the poem about "spirit" and the sentence about "Jun" are all sung by worshippers. But the next four sentences in the poem, "I want to celebrate the Palace of Eternal Life" and "I am resting in Jizhou", are undoubtedly the lyrics of YunZhongJun, although they are not what witches should say. Secondly, the other four poems of offering sacrifices to the gods in Nine Songs, except Dong Huang Tai Yi, which has the function of welcoming the gods, also appear in the form of duets.
The sacrificial songs and dances in "Nine Songs" are performed at night with the help of bonfires, bamboo lanterns, Song and Ming Dynasties and lights, so they present a mysterious and trance-like atmosphere.
The song Jun in the Cloud can be divided into two chapters according to rhyme, and each chapter is a duet. The first four sentences are singing to the witch, saying that she bathed herself with delicious soup and put on colorful clothes to see God. Zi Ling danced, but the gods did not leave, and the sacred light was weakly released from his body. This is to show the piety of sacrifice and the scene of sacrifice.
The following four lines "I want to celebrate the Palace of Eternal Life" were sung by Jun in the Cloud (the spiritual son of Jun in the Cloud), showing the majesty, ostentation and extravagance of God. Because witches greet, salute and praise God, God is happy, full of energy and radiant. The word "Guang Qi with sun and moon" accurately expresses the characteristics of clouds; As far as the sky is concerned, only stars and clouds can stand side by side with the sun and the moon, but the stars can only be seen when there is no sunshine on a clear day. If there is no moon at the same time, it will be brighter. However, clouds shine by sunlight. Clouds reflect the sun and give off silver light. Sooner or later, the sun will disperse and become beautiful. Therefore, some people say that "this is Guang Qi and the sun and the moon". Of these two sentences, the former one shows the identity of "God" and the latter one shows the identity of "Cloud God". "Dragon riding the emperor's clothes" means enjoying the journey on earth. "Chatting and visiting Zhang Zhou" means that people are willing to honor their prayers and sacrifices, and they are willing to know the situation. The ancients thought that it was raining under the cloud, and the cloud owner had the responsibility to rain. Therefore, in Zhou Li, there are a lot of rain teachers without cloud teachers, and nine songs with cloud teachers without rain teachers. This is also the reason why the screen is either the cloud master or the rain master. "Screen" means shielding. "Li Sao" and "Li Sao" Wang Yi Note: "Gai." Guangya Shi II: "Obstacles also." Then the name "screen" actually means the same as "looking at Jizhou and getting rich, crossing the sea and getting poor" Zhou Xuanwang's poem for rain is called Han Yun, and Jia Yi's poem for compassion is called Drought Cloud, which shows the ancients' views on clouds and cloud gods.
The witch worshippers sang, "The spirit emperor has fallen, and he is anxious to lift it up among the clouds." It means that the clouds are on the king, and the sacrifices are far behind. The "emperor" is a symbol given to witches by God. After the arrival of the gods, it rose like a hurricane. This is to show the majesty and extraordinary of the cloud god. "Looking at Jizhou and being rich, but being poor all over the world" is the characteristic of the cloud god who ascended to heaven and was widely seen by the public. The last two sentences, offering sacrifices to witches, show the melancholy and yearning for the departure of the gods, and show the dependence on the cloud gods. The purpose of offering sacrifices to the cloud god is to rain, hoping that the cloud will rain and the weather will be favorable. So when Yun Shen left, people felt lost. Ode to a Drought Cloud describes the initial accumulation and connection of clouds, "if flying vertically and horizontally" and "if thundering", but the result is "the wind finally stops, the tomb is blocked and collapsed. Or go deep into hiding, struggle to leave and die. If the profile swings, it will be clean and the sun will shine without embarrassment. " The wind blew away and hope was completely shattered. Fu said at the end: "I miss the white clouds, and my intestines are like knots." ..... Why complain about white clouds, but people are embarrassed! "It shows a feeling very similar to that in the cloud. It can be seen that the yearning of God in the clouds only shows people's yearning for clouds and rain.
This article, regardless of people's lyrics or God's lyrics, shows the characteristics of Cloud God from different angles, showing people's yearning for Cloud God and God's courtesy and respect for people. Passionate, beyond words.
fast
Biot
The way dogs run.
Quick: "The spirit emperor has fallen, far away from the clouds."
Gutong "hurricane", storm; Cyclone: "Storms always come."
A kind of grass mentioned in ancient books