How to affix white paper to the door of a funeral
How to affix white paper to the door of a funeral. China has talked about weddings and funerals since ancient times. In Chinese folk customs, people pay attention to white paper during funerals. , someone has passed away and a white paper is posted on the door to tell others that someone in the family has passed away and a funeral is being held. The following is the method of pasting white paper on the funeral door. How to paste white paper on funeral door 1
1. Several sheets of white paper,
2. Fold into 16 pieces,
3. Cut to what age How many pieces?
4. Stack them together and divide them into four parts horizontally
5. Cut forward and backward according to the trace, without breaking,
6. After pulling up, it will be a strip with continuous connections.
7. After pulling it up, cut the bottom strip in half, 8. After cutting it short, cut it into a v for men and a w for women.
9. Separate them one by one and drill a hole in the top end. Wear it.
10. Fold the white paper into a square shape, fold it in half to make a bell mouth shape, cut the top forward, turn over and cut a few times, cut the bottom into a tooth shape, reverse and stretch it. On the set of notes
Funeral etiquette
There is no way to avoid death for people. The vast universe and the world are where people are born and grow until their final death. The funeral rituals formed by people over thousands of years are not only to satisfy the deceased, but also to bring peace to the living. Throughout the funeral process, there is a dialogue between the living and the dead, and there is a strong knot between the two - remembering ancestors and cherishing relatives. This knot is manifested in the physical connection between the living and the dead, and also in the spiritual connection between the two. And this reveals the deep connotation of China’s outlook on life and death.
During the mortuary ceremony, he was moved to the funeral bed in the bright room of the main room, and spent the last moments of his life under the protection of his relatives. This is called "mourning."
The funeral ceremony can be said to be the first ceremony after death. It uses signaling to inform relatives, friends and villagers of the death. Details
Soul-calling and soul-sending rituals The souls of the guests who died in a foreign land cannot find their way back. Unless his family "calls the spirit" for him and makes him hear the voice that is looking forward to him, he can follow the voice and return.
People believe that people do not know that they are dead until seven days after death, so they have to hold a "Qi" ceremony. Every seven days, there is a sacrifice, and the "Qi Qi" does not end until 49 days. This is mainly influenced by Buddhism and Taoism.
In the condolence ceremony, the mourners usually carry the clothes and quilts given to the deceased, and use pins to hang a note with the words "To so and so" written in calligraphy on them.
The burial ceremony can be divided into "big Lian" and "small Lian". Xiaolian refers to dressing the deceased, and "big coffin" refers to collecting the corpse into the coffin. It is commonly known as "gui big house" among the Han people.
Mourning Clothes Ceremony In the funeral ceremony, the younger generation wears filial piety on their elders mainly to express filial piety and condolences. This originally came from Zhou Rites and was a Confucian etiquette system. Later, it was extended to mean the "exoneration" of the deceased.
According to superstition, a person who dies on a strong day should be buried on a soft day; if a person dies on a soft day, he should be buried on a strong day. The strong and soft days must coordinate well. .
Crying ceremony is a major feature of Chinese funeral customs. The mourning ceremony runs throughout the funeral ceremony, and there are as many as several large scenes. The crying ceremony during the funeral is the most important.
The burial ceremony is the last moment of the deceased's stay in the world, and it is generally very solemn. How to put up white paper on the funeral door 2
What is the custom of putting up white paper on the door after a family member dies?
Remove the red paper couplets from the door of the house and paste a white paper strip on the door leaf. If both parents are dead, cross them with two stickers, and if one parent is still alive, just stick one sticker.
Zhangzhou people have attached great importance to funerals since ancient times. Before the death of the elderly, they must "move their beds", that is, from the bed in the bedroom to the "water bed" in the main hall. The so-called "water bed" is to place three wooden boards slightly longer than the human body on two benches. The number of wooden boards should be odd, not even, which means that the deceased will go to the underworld alone and will not take anyone else to accompany him.
According to the standards of etiquette, only the deceased are eligible to go to the main hall. Those whose parents are still alive, those who died young (except for some eldest sons who have made significant contributions to the family or prominent figures), and those who died young are not eligible to go to the main hall. You cannot go to the main hall, but must place the "water bed" in the side room, or move it to the floor in front of the bed, and spread straw or straw mats on the floor.
When "moving", the shrines, shrines, desks, incense burners, etc. in the hall must be moved or covered. The old man cannot cry until he expires. When a person dies, relatives surround the corpse and burst into tears.
People should cover the deceased from head to toe with a white sheet, which is called "water quilt".
Remove the red paper couplets from the door of the house and paste a white paper strip on the door leaf. If both parents are dead, two stickers should be placed on each other, and if one parent is still alive, only one sticker should be posted. For example, if the father is deceased, the left door leaf is posted, and the mother is mourned, the right door leaf is posted. This is called "hanging filial piety."
The descendants of the deceased wear linen and mourn, wearing linen mourning clothes with no seams at the hem; wearing a mourning belt on the head, tearing a long strip with hands without cutting it with a knife, and wrapping it around the head; tie a hemp rope around the waist; and wear mourning shoes on the feet, which are worn by dutiful men. Straw sandals, dutiful girls wear cloth shoes with white cloth on the uppers; dutiful girls have loose hair, which symbolizes "sending out a thousand tails" and having prosperous descendants.
People who have died as great ancestors are regarded as "lucky" by the people. Their great-great-grandchildren wear yellow cloth, and if they have great-great-grandchildren, they wear red cloth, and everyone admires them. Method 3 for pasting white paper on the funeral door
The funeral culture of different surnames before and after death
Whenever a man named Wu dies in the village, the big lamp at the front of the funeral procession reads: "Wu" is written on the funeral procession; when the funeral procession returns, the big lamp with "Zhao" written on it is in front.
There is a Xingta Village in Anhai Town, Jinjiang, Quanzhou. Xingta Village is famous because Zheng Chenggong studied under the Star Pagoda when he was a child. This ancient village, which has existed for hundreds of years, has more charm and mystery than just that. When you meet the funeral procession of the Wu family in Xingta Village, you will find that the big lamp with "Wu" written on it at the front is replaced by a big lamp with "Zhao" written on it when the procession returns. Lamps and "Zhao Gong so-and-so" will also be written on the tombstone of the deceased. This phenomenon has become commonplace in the local area, because this is the custom of "birth from Wu, death from Zhao" that has been followed for more than 700 years: when alive, the surname is "Wu", and after death, the surname is "Zhao". What's going on?
The Wu Clan Ancestral Hall located in Xingta Zhongxiang has "Wu Clan Ancestral Hall" written on the lintel. However, when walking into the ancestral hall, there is a plaque with the name "Zhao Family Temple" hanging on the beam of the main hall. A portrait of Song Taizu Zhao Kuangyin hangs in the middle of the ancestral hall, and the portraits of 18 emperors of the Song Dynasty hang on the walls on both sides.
Whenever a man named Wu dies in the village, the big lamp at the front of the funeral procession says "Wu"; when the funeral procession returns, it says "Zhao" The headlight is in front. And the deceased's tombstone will also read "Zhao Gong so-and-so". When alive, the surname was "Wu", and after death, the surname returned to "Zhao". This is the "birth of Wu, death of Zhao".
Xingta Village has three natural villages: Qianxiang, Zhongxiang and Houxiang. The entire population of Qianxiang, Zhongxiang and part of Houxiang are in this situation. The total population is about 2,500 people. .
Local people say that in the third year of Jianyan of the Southern Song Dynasty (1129 AD), Zhao Kuangyin's seventh grandson, Zhao Ziqian, Zhao Zixu and other Zhao and Song clans moved to Quanzhou City. Half a century later, Zhao Shijiu, the grandson of Zhao Ziqian, and his family lived in semi-seclusion at the foot of Qingyang Mountain in Jinjiang. In the Bingzi year of Song Deyou (AD 1276), the Yuan army broke through Lin'an and went south to Quanzhou. Pu Shougeng, an Arab who was the envoy of Quanzhou at the time, surrendered to the Yuan soldiers and joined forces with Tian Zhenzi, the magistrate of Quanzhou, to launch a massacre of the Zhao clan. Zhao Shidao and others who lived in Qingyang, Jinjiang at that time fled to Huangdun, Anhai, to join their maternal ancestor Wu family, and later moved their family to Xingta Village, Anhai.
At that time, Anhai Town was still a peninsula, surrounded by the sea on three sides. The Star Tower was a pointed piece of land that protruded into the sea. In case of emergency, one could immediately board a boat and enter the sea. Since then, the descendants of Zhao Shidao have lived here with the surname Wu. However, after the death of the clan members, they changed their surname to Zhao in order to recognize their ancestors and return to the clan. This incident is recorded in the "Inscription of the Reconstruction of the Ancestral Hall" in the hall of the Wu Ancestral Hall in Xingta Zhongxiang and the "Preface" of the genealogy rebuilt in the 23rd year of Guangxu's reign in the Qing Dynasty.
Nowadays, the Zhao clan members do not have to evade Yuan soldiers to kill them, so why not change their surname back to Zhao? A local old man told reporters that some clan members once changed their surname back to Zhao after knowing that they were descendants of the royal family, but later Some tribesmen fell ill or died for no apparent reason. Later, a Taoist priest gave advice and asked the people with compound surnames to change their surnames again, and the village returned to its former peace. From then on, the custom of "birth from Wu and death from Zhao" has been followed in Anhai Xingta Village.