1. Yang's migration history (from Yang's Genealogy)
Taizu Taizu was born in Song son (1 192) on August 15th. Yan Zhu An Ren Qing Yuan Ding was born on the 29th of the first month (1 197). Because of Jin Yuan's confusion in the Central Plains, he moved from Poyang to Xibao (now Chashui Town) Bridge in the buried hill.
The second ancestor Xiao Dagong lived on this bridge.
Three sai-jo province four male, taboo hu lived on the bridge.
The fourth ancestor Zhong was born on the 27th day of the first month of the tenth year of Deyou (1285).
Fifth ancestor: true one, true two, true three, true four, true five.
Zhenyigong: Deya moved from Xibao to (now Longtan) funeral teahouse in the third year of Yuan Dynasty (1343). Yang's former residence, which was built in the middle of the Ming Dynasty, is where the descendants of Wu Zuzhen lived.
Zhen Ergong: Right Cliff, moved to Tongcheng.
True Three Fair Words: Xibao Bridge in Guyaju Caves.
True thinking: Zen is empty.
Duke Zhenwu: Zen sky.
True four and true five are good Zen forests, all monks in Dawu Temple, and the name of Zen is empty.
2. Yuan-Jin Rebellion in the Central Plains
Why do you want to add Jin Yuan to the chaotic Central Plains? By understanding this period of history, we can understand the background of the second great population migration in China.
Zhao Kuangyin to Zhao Huan in Northern Song Dynasty (960-1127)167.
Zhao Gou to Dimin in Southern Song Dynasty (1127-1279)152.
(907-1125) 218, Liao [Yelv] was born in Baoji.
Xixia was named Yuan Hao by (1038-1227)189.
Jin [Wan Yan Shi] Taizu beloved Sect (115-1234)119.
The period from Genghis Khan to Shun Di (1206- 1368) is 162 years.
From Zhu Yuanzhang Hongwu in Ming Dynasty to Chongzhen in Zhu Youjian (1368-1644) for 276 years.
From the above chronology analysis, from the first year of Jianyan in the Southern Song Dynasty to the first year of Hongwu in the Ming Dynasty, that is, 1 127- 1368, the Southern Song Dynasty, Liao Dynasty, Xixia, Jin Dynasty, Yuan Dynasty and Ming Dynasty appeared side by side or successively. In the same period, you have me and I have him, and the founding time overlaps with each other. There were many emperors in this period in history, many of whom were in office for only one or two years.
Repeat: Nine emperors in the Southern Song Dynasty changed their titles for 22 years; The Seven Emperors of Xixia (above 1 127) were replaced by the following year's number12; Gold 8 emperors, replacing the 20 th year number; Yuan 17 emperor, changed its name for 25 years. A total of 4/kloc-0 monarch butterflies, changing the number in the 80th year. On average, a monarch only rules for six years, and a title only lasts for three years. Of course, this statement is biased.
The dating habits of the Han nationality are mostly Song Xiangxing's year number 1279 to Yuan Kublai Khan's year number. It is often unnecessary to use the year number of Jin and the year number before Kublai Khan. This is the way the Han people follow the habit of chronology.
It can also be seen that during the period of 24 1 year, the territorial dispute in China was particularly fierce, and people's lives were in turmoil. The great migration of Ganrao Waxie Dam was also from the 50 years since the founding of the Southern Song Dynasty to the 200-odd years in the third year of the Ming Dynasty, and it migrated to all parts of the country.
Among them, Poyang Lake waterway turned to Anqing, and the war continued, and the population dropped sharply. Yang's ancestor Tai Dagong was born in 1 192. If he comes to the buried hill at the age of 40, it is 1232. At this time, the Southern Song Dynasty was dead, and Jin was the last dynasty. Twenty-six years after the founding of the Yuan Dynasty, it happened during the reign of Wokuotai in Bolzigit Banner of Taizong, just before and after Xiangyang defended Guo Jing.
3. True four, true five monks
"Yang's Genealogy" contains: the good Zen forests of Zhensi and Zhenwu are all monks in Dawu Temple, and the name of Zen is empty. Zhen Yi, Zhen Er, Zhen Sanyuan spent 150 yuan in Zhengsan (1343) to buy a base where Wu lived, and there were two public buddhas on the mountain.
My understanding of this historical material is that wars are frequent and the situation is turbulent. At that time, he was also the last emperor at the end of Yuan Dynasty. Zhensi and Zhenwu were born in Xibaoqiao, a buried hill, and loved nature since childhood. There were also small-scale temples near the mountain or before, so it was called "Dawu Temple is a monk". With the help of his three brothers, Zhen Sizhen bought Wu's residence hill with 150 bills.
True four true five became a monk and became a monk. Since then, it has expanded its territory and accepted monks. While preaching Buddhism, I never forgot to farm. There must be more than a few people who eat the food in Eighteen Hills, and it may turn into silver for temple expansion.
4. Lotus Stone Carving
On the north-south passage of Dawu Temple, there is a three-color stone wall named Lotus Stone with a brown stone in the middle and seal cutting on the surface:
Stone face 39 characters, or 1343 after engraving. Among them, the empty is the true four Zen, and the calendar year is Yuan Dynasty 1329. This proves that Zhen Si Zhen Wu became a monk before his three brothers bought Wu's residential base and farmland mountain farm 14 and decided to meditate in the forest to make meritorious deeds.
Dawu Temple's north-south passage connects yangsi Fangchenjia Mountain and Baizhai five docks in the south; Beitong tea soap river. This ancient road is steep and steep, which is the only way for pilgrims from north to south to worship Dawu Temple. The north-south line has become the main military transportation route; At the same time, it is also a commercial chain for exchanging needed goods between North and South.
Lotus stone carvings are consistent with the contents listed in Yangjia genealogy, and also have unquestionable historical value. Stone carvings set the time for Shinji and Zhenwu to become monks before 1329.
4. The Story of Tianzhu Mountain contains Dawu Temple.
Lingyin Temple, old records, was founded in Tianzhu, Shandong Province, six miles away. At that time, Yuan Chengzong was a great virtue, and the soldiers were destroyed in the late Ming Dynasty. During the Shunzhi period of the Qing Dynasty, Zhiliang monks raised funds for reconstruction. In the seventh year of Kangxi, monks from Gusi, Dongyuan and Hangzhen all lived here and created many works.
The old local chronicles were compiled in nine years of the Republic of China or earlier. Dawu Temple was once called Lingyin Temple, and Yuan Chengzong Dade was founded between 1297- 1308.
The soldiers were defeated in the late Ming Dynasty. In the fifteenth year of Chongzhen, 1642, Zhang Tianshang, Qianshan Village was broken. Dawu Temple is located in the north of Gunzi Village. In September of the same year, Huang Degong destroyed Zhang in the buried hill. In October, it broke in Anqing again. It can be seen that in the land of Qianyang, the tug-of-war has always been uninterrupted, and the lives of the people are doubly hard. Dawu Temple is also a military fortress, which is especially disadvantageous in other places.
In the seventh year of Kangxi (1669), Dong Yuan and Xing Zhen, monks of Gu Temple, lived here. Valley Temple is Sanzu Temple, also known as Gan Yuan Temple. The old monk from Dongyuan once lived in Xishan Valley Temple, built Baogong Hall, rebuilt the main hall, and flourished for a while. The Zen Hall was revived and the incense was unprecedented. Then he and Hangzhen lived in Dawu Temple for a long time. He used his influence to rebuild Dawu Temple, so that it often turned scriptures and recited Buddhist names.
5. Textual research on "Qianshan County Records"
I'll give you a hint: on the left is tea and Baiya Mountain, on the right is Wushi, the bigger Wushan, to the small intersection ... The long mountain from Baizhai to Gunzi Village on Wushi is Dawugang. The middle section of this long post is now called Wu Dawu, and hundreds of chimneys are surnamed Wu.
To sum up, and in response to the origin of the name of Kaiguang Temple, from 1300 to 1343, the temple was named Lingyin Temple. Before 1329, Zhenwu and Zhenwu became monks in Lingyin Temple. 1343, Zhen Er, Zhen Gonghua 150 bought the mountains, fields and dry land around the temple from the local Wu. Due to the selfless dedication of fixed property, the incense in the temple is booming, the scale of the temple is also expanding, and the number of monks is also increasing. Because the resident of the original homestead was surnamed Wu, and the line from Baizhai to Gunzizhai and Zhongshan was also called Dawugang, the old abbot in the temple died of bliss, and later Wu lived in the homestead and Dawugang, so it was renamed Dawu Temple. The residents of Feng Chun, Zhongxin and Dongfeng under the jurisdiction of Zaohe Village, Chashui Town, Qianshan City are collectively called Dawusi people.
Although there is no Wu in Dawu Temple today, there is Dawu in Nantong Road. Maybe this Dawu is the descendant of the original Wu.
As for "Oyadera", it was caused by a certain generation or a certain dynasty. "Dawu Temple" and "Dawu Temple" are still out of imagination and have no written basis.
As mentioned above, it is the result of more than four years' collection and arrangement. If there are any imperfections, please advise the people in the industry.