The second tone of lu
The fourth tone of xin
Cranial fontanel meridian.
Pediatrics. The title of the book comes from the fact that the fontanelles in a child's skull are not closed when they are born. Also known as "Master Wu's Skull Font Sutra".
Two volumes (one for three volumes). It was passed down by a "shaman" named after King Mu of Zhou Dynasty (first written by Wei Xun of the Eastern Han Dynasty). The original book has been lost after the Ming Dynasty, and what exists today is the incomplete Sikuquanshu compiled from the Yongle Dadian.
The first volume discusses the pulse method, disease syndrome, treatment and special diagnosis and identification methods of pediatric diseases, and discusses in detail the syndromes of infantile convulsion, epilepsy, epilepsy, malnutrition, dysentery, fire elixir and other syndromes; the second volume discusses The volume contains 15 symptoms of fire elixir (erysipelas), and most of the treatments are secret recipes, totaling 16 syndromes and 19 prescriptions.
In the book, Zhu Youfa and others retained the contents of early medical books. The text of the book is simple and it is the earliest existing pediatric book. There is currently a copy of "Danggui Cottage Medical Series".
The "Cranial Font" is a pediatric work. The author is not named, and there is no other biography in the world. His book is only included in the "Yongle Dadian". According to the historical records of the past dynasties, there is no such name since the "Yi Wen Zhi" of the Tang Dynasty. It is only in the "Yi Wen Zhi" of the Song Dynasty that there are two volumes of "Skull Font Sutra" written by the master shaman. When I examine this book now, I find that there is a preface to it called the Queen Mother's Golden Inscriptions. The Yellow Emperor obtained it and hid it in a secret golden chamber called the "Nei Jing", which is not visible to the common people. Later, King Mu's wise men and shamans came to Kongtong Mountain and found and released this. The so-called "Master Wu" is consistent with "Song Zhi", so this is the original version.
It is suspected that it was done by people in the late Tang and early Song dynasties. According to the seventh volume of Wang Bing's "Su Wen Zhu", there is a reference to Shi Shizang.