The idea of "the unity of knowledge and action" was first put forward by Wang Shouren in the history of China's philosophy. The language contains Wang Yangming's Biography: "Knowing is true. Since it is a line, it is clear and accurate. That is, knowing, knowing and doing are inseparable. Only for later scholars, it is divided into two hardships. First, they know ontology and do ontology. Therefore, there is a saying that' one goes hand in hand', and true knowledge is to be done. It is not enough to know. " ?
Stop at perfection: strive for perfection and reach the most perfect state.
[Source] The Book of Rites University: "The way of a university is to show virtue, to be close to the people, and to stop at perfection." ?
The whole sentence means:
The truth that universities teach people is to show that everyone has their own virtue (virtue), and then push it to others, so that everyone can get rid of pollution, start over (be close to the people and be new to the people), strive for perfection, and remain unchanged to the most perfect point.
Extended data:
Wang Yangming's thought is typical of the unity of knowledge and action. He first emphasized that human activities are purposeful and conscious, which is what he called "to conscience", but how to connect human subject with body? Wang Yangming advocates "seeking truth from my heart", that is, "unity of knowledge and action".
He embraced the object with the subject and denied the independence, naturalness and materiality of the object. As for practice, he explained: "All practitioners are just doing this seriously. If they make efforts in learning and thinking, they will be able to learn and think.
Learning is learning to do, asking is asking to do, thinking is wanting to do, and doing is also learning to argue. Therefore, Wang Yangming's "behavior" has a wide range, including learning, asking, thinking and arguing. These are the four aspects of "knowledge" in The Doctrine of the Mean, and they are integrated with Wang Yangming here because he blurs the boundary between them.