2 1 century is the century of China.
China will not get better until 20 18.
The 1920s was the era when China entered a well-off society in an all-round way.
We must be prepared for this.
What China people need most now is soul of china, which is the unified thought of the whole Chinese nation and a practical slogan acceptable to the 654.38 billion+300 million China people.
We are the masters of the future.
We will cut a big cake in the future.
This is why we study.
But there are many misunderstandings in our study.
The first misunderstanding is to learn from the west.
What suits China people best is China culture.
Western culture is suitable for westerners, but we can't learn it.
All conflicts in history are conflicts of civilizations.
History has proved that we are eager to learn from the west and sincerely worship them as teachers, but the result is always that Mr. Wang infringes on students and Mr. Wang bullies them.
Western culture can't save itself, let alone China.
Only China culture can save China. Only Socialism with Chinese characteristics can save China.
In the past 100 years, all the successes of the Chinese nation were the victories of China culture.
The most national is the most international.
Know yourself and know yourself, and you will win every battle. We need to understand western culture, which is the need of civilization conflict.
The second misunderstanding is that national rejuvenation means reading classics, wearing Hanfu, restoring ethics and playing guzheng.
The great rejuvenation of the Chinese nation is the rejuvenation of culture. Revival is not revival, nor is revival restoration.
China culture is the oldest existing culture in the world.
The existing, the living and the oldest are the most vital.
China culture is the precipitation of the Chinese nation for five thousand years. China people can't live without it for a moment.
The third misunderstanding is that the Three Emperors and Five Emperors are individuals.
Ancient books in pre-Qin dynasty didn't say so.
Speaking of Chinese ancestors, it is generally acknowledged that Pangu created heaven and earth, three emperors and five emperors. Many people think that three emperors and five emperors are eight heads, but in fact, our history is not like this.
According to Zhuangzi and Lu Outline, there are Chao's, Sui's and Zhisheng's surnames. "Tai Ping Guang Ji Lao Zi" says that heaven, earth and people go to Huang San, but there are nests, embarrassing people and know life as the next Huang San. Since it is called "teacher", it is not a person's name, but a family name. Huang San is the three historical times when there is a nest to solve the problem, a man to solve the problem of eating, and a man to understand life and start production.
The Five Emperors are not five people, but a cycle represented by five behaviors: Fuxi (wood), Shennong (fire), Huangdi (earth), Shao Hao (Hao, Yin Hao) (gold) and Zhuan Xu (zhüanxu) (water). (kà, cool sound, à is its tradition) (wood), Yao (fire), Shun (earth), Yu (gold), Qi. Among them, Fuxi, Shennong, Huangdi, Yao, Shun and Yu had great influence on the cultural process of China. This is a process from word of mouth to chronology.
Fu engaged in animal husbandry and Shennong engaged in agriculture. Fuxi and Shennong were human beings without surnames, but they should be regarded as a dominant clan for a long time.
Fuxi is also called something, which shows that Fuxi culture is characterized by kitchen culture, which is based on the emerging animal husbandry. Fuxi painted hexagrams and tied characters, indicating that our ancestors had both material production and spiritual production.
The Outline of Zhiyi Lu said that Shennong "passed on to the eighth generation". It is two different "Shennong" who promoted the Yellow Emperor and was replaced by the Yellow Emperor.
After the Yellow Emperor, he stopped calling his surname, that is, he was no longer a clan, but an individual.
In Tang Yao, we will have a continuous chronological record of Jiazi. Lun Gang Zhi Yi Lu holds that "Don Chen Jia Yao Di is yuan zai". Let's calculate by the date of Jiazi. This Chen Jia is in 2357 BC. According to astronomical records, Tang Yao is now 4500 years old. This Chen Jia calculation is generally good.
The fourth misunderstanding is that a hundred schools of thought contend and are incompatible.
That's not what Hanshu said.
"Zhuangzi Tianxia" says "a hundred", but "a hundred" is not the actual number, but only describes the number of families.
The contention of a hundred schools of thought was not clearly defined until the Han Dynasty. According to Hanshu, there are not a few hundred schools of thought. "There are ten philosophers, and only nine are impressed." The ten schools are Confucianism, Taoism, Yin and Yang, France, Ming, Mohism, vertical and horizontal, miscellaneous, agriculture and novelists. The top ten schools are actually a summary of the management experience of various departments in the country.
The saying of literature and art in Han Dynasty says: "The Taoists are influenced by historians, but they remember the way of success or failure in ancient and modern times, and then they know their origin, self-control, inferiority and self-control. This gentleman is also skilled in the south. The combination of Yao and wisdom, easy clatter, modesty and four benefits are also its strengths. If you let go, you will be heartbroken, learn etiquette, abandon righteousness, and say that being alone can cure diseases. " It is pointed out that Taoism is purely a record of historical facts, and it is "the art of monarch going south". The "southern technique" here is what we call management science today. As a verb, "Ren Jun" can be translated into "administration" and as a noun, it can be translated into "supreme leader". Therefore, Taoism is the management mode of the top leader. There are Huangdi, Yi Yin, singa, Taigong, Laozi, Xunzi, Wen Zi, Guan Yinzi, Zhuangzi, Liezi, Grandson, Tian Zi and Guan Zi.
Other schools other than Taoism are the summary of the experience of various management departments, not the result of personal thinking behind closed doors, but the management methods of various government departments. Han Shuzhi believes that Confucianism, represented by Confucius, Mencius and Dong Zhongshu, "helps people gain enlightenment from Stuart's official position"; Legalists represented by Shang Yang and Han Fei are "out of reason, there must be rewards and punishments, supplemented by etiquette"; Celebrities, out of courtesy officials, establish etiquette according to different positions; Mohist school, in order to guard the Qing temple, presided over worship, selected scholars, handled civil affairs, preached universal love, and was not intimate; Strategists, out of the officer of pedestrians, "the right is to make matters, so that they must not resign"; Yin and Yang scholars, from the official, study astronomy, calendar, geography, mathematics, divination, divination, "respect for heaven, calendar, such as the sun, moon and stars, respect for people"; Farmers, "the official of ploughing millet, sowing 100 grains, persuading ploughing mulberry, having ample food and clothing"; Novelists, represented by Yi Yin's Tales, Tianyi's Tales, Huangdi's Tales, Feng Chan Fang Shuo and a hundred schools of thought contend, recorded the "gossip" of unofficial positions. Sages such as Guan Zi, Huai Nanzi and Lu Chunqiu. Confucianism, Mohism, the combination of name and law, knowing the existence of the state system and seeing the king are all consistent. "In a word, all scholars are the summary of the management experience of various departments of the country, and they are nothing more than the practical application of" southern skills "(that is, management skills). Because Taoism, as a historian, needs to record the activities of the whole country and even various departments, it can also be said that each school is only a historical record and summary of its departments by "historians", so it can also be said that all schools are degenerated from Taoism and are actually different schools of Taoism.
Of course, as far as art and literature are concerned, there are poems, military strategists, astronomy, genealogy, five elements, turtles, miscellaneous trades, mathematics, classics (Chinese medicine), houses, immortals and folk arts in addition to the six arts of Yi, Shu, Yue, Li and the above nine management methods, but the latter is generally considered. Han Shuzhi believes that poetry and fu "all feel sad and happy, all because of things, but also because of customs, knowing the thick clouds"; "Military strategists (including military tactics, military situation, yin and yang, military skills) built the military equipment of ancient Sima and Wang Guan"; "Astronomers, in order to stay for 28 nights, step five stars, the sun and the moon, with the image of good or ill luck, the holy king participates in politics"; "genealogists, in the order of four o'clock, will celebrate the sun, the moon and the five-star day to test the reality of cold and hot killing"; "Five elements, five elements"; "Turtles are used by saints"; "Miscellaneous occupiers are like Ji Pepsi, waiting for the sign of good and evil"; "Shapers make great efforts to establish the shape of the castle in Kyushu, the degree of bone law between man and six animals, and the description of utensils, so as to make them sound high, noble and low, good and bad"; "Numerologists are all in the position of Tang Ming xi He Shibu"; "Prescription, the cold temperature of herbal stone, the shallow depth of the disease, the taste of counterfeit drugs, because of the feeling of gas, arguing five bitter and six bitter, causing fire and water to become one, to open and close the knot, and vice versa. Those who are uncomfortable, with heat benefiting heat, with cold increasing cold, and internal injuries of essence, this is the only loss. " "The people in the room are extremely excited, and when they are enlightened, they are happy to ban the inside story with the outside world, which is also frugal"; "Fairy, so the truth of life, and swim for the outside also. Chatting with peace of mind, there is a domain of life and death, and there is no fear in the chest. However, if you specialize in affairs and bully pedantic articles, you will benefit a lot, and the reason why the non-holy king teaches is also "; "Party technology, all use, one of Wang Guan also. In ancient times, there were Zeebe and Dai Yu, and in the Middle Ages, there were Bian Que and Qin He, who ruled the country because of illness. There is a warehouse in Hanxing. Today, its technology is ignorant. "
For the philosophers, Sima Qian praised Taoism alone. He said in the preface to Yi Da Zhuan Tai Shi Gong: The world is consistent and considerate, and all roads lead to the same goal. Husband, yin and yang, Confucianism and Mohism, name, law and virtue, this matter is also for governance. Straight from the words but different from the way, there are provinces and ears. The technique of secretly observing Yin and Yang is so meticulous and taboo that people are afraid of it. However, the order of the four seasons is so smooth that we can't lose it. Confucianism is very rich and wants very little. They work hard and get very little work because it is difficult to do everything. However, the ceremony of father and son, the separation of husband and wife, is not easy. It is difficult for an ink maker to be frugal, because he can't always follow it, but he can't abandon it. Legalists are strict and less generous, but they can't be changed. Famous people are frugal and good at distortion, but their names are true and we must not ignore them. Taoism makes people single-minded, energetic, invisible and supports everything. It is also a skill. Because of the harmony of Yin and Yang, it adopts the goodness of Confucianism and Mohism, chooses the essentials of naming methods, keeps pace with the times, responds to changes in things, and is straightforward. It is easy to talk about it, and it is getting less and less. ""Taoist inaction, and yue is actually easy, and its words are hard to know. Its technology is based on nothingness and uses conformity. Nothing is possible and impermanent, so we can study the feelings of everything. Not for things first, not for things later, you can become the master of everything. There is no law because of time; There is no limit, because things are combined. "