2. Southland: I live in the south of the city and want to be named after it. Mr. Nan Guo, who made up a few mistakes, lived in the south of the city, and Mr. Dong Guo, who saved the wolf, lived in the east of the city.
3. Zi Qi (qí): Name.
4. Stealth machine: It depends. Machine, pass "a few times" and put it on the ground or on the low table on the bed.
5, shh: exhale, exhale.
6. you: the appearance of physical destruction, here refers to the lack of vitality.
7. Coupling (uǒu): body.
8. Master of Guo Zi. Yancheng, compound surname.
9. Harmony with the heart can be solid: the origin of the idiom "Heart is like dying embers". The origin of the idioms "A solid shape can make it look like a piece of wood" and "Shaped like a piece of wood". Dead means that the heart doesn't remember.
10, Yan (yǐ n): the name of Ziyou.
1 1, it's not easy to ask, but it's also easy to ask: the complement comes first, and the positive sequence is "difficult to ask". That's a good question. Good, good. And you.
12, I lost myself: I lost myself: I abandoned my personal opinion. Me, the real me. Mourn, forget Me, paranoid self.
13, female: Tong Ruru, you.
14, people: the sound of people playing bamboo flutes.
15, flute sound refers to the sound of the wind blowing through the hole.
16, Teana: The natural sound of the flute refers to the sound made by everything because of its own natural state.
17, party: reasonable.
18, massive breathing: earth exhalation. Block, land.
19, Wanqiao hiss (háo): A thousand holes roar, which means the wind blows all over the world.
20. Lu: Onomatopoeia, the voice of the wind.
2 1, wēi cuī: refers to the height of the mountain forest, here refers to the mountain forest being shaken by the wind. Ling, through the forest. Fear, through "Cui Wei".
22.φ(j): the crossbar on the column.
23. Circle: cylinder.
24. mortar (Ji): pit.
25. Depression: Depression is deep.
26. Pollution: a small pit with water.
27, excitation: torrent sound.
28.hè: the sound of an arrow.
29.chiì: The sound of cursing.
30. Suction: Breathing sound.
3 1, talk: shout.
32. Luan (háo): Cry.
33.Won (yǐ o): The sound of a deep valley.
34. Bite: Whispering.
35. the former sings with the followers (yóng): Yu, ho, indicating the corresponding harmony. The former refers to the wind and the latter refers to the hole.
36.líng wind: small wind.
37. Gone with the Wind: Storm.
38. Li: The gale has stopped. Gee, stop.
39. Tone: The sound of the wind shaking trees.
40. Diao Diao: Also called "knife", it is also the sound of trees shaking.
4 1, Zhu Bi: arranging bamboo tubes, generally referring to musical instruments.
42. Self: If there is such a hole, there will be such a sound, all of which are spontaneous.
43. The husband blows different things: the blowing of the avenue makes everything sound different. Blowing is an important concept here, which refers to the materialized expression of avenue.
44. salty: all.
45, anger: pass "anger" and work hard.
46. Evil (yé): mood particle.
47. Great knowledge (zhiì) is idle, and small knowledge is between: the value standard of the old note generally interprets great knowledge and big talk as commendatory words, which seems inappropriate. This paragraph is a description of each other's views, and all the situations in it have not achieved the purpose of mourning me, so they are all derogatory. Great knowledge, extremely intelligent people. Knowing, spreading "wisdom". Idle around and refuse other people's opinions. A person with poor knowledge and shallow intelligence. Between, care about small things.
48. Talk big: an eloquent speech.
49, hot: the momentum is fierce.
50. Xiaoyan: Waste of words.
5 1, Battle: Chatter, Li Duo Dosso.
52. Soul communication: spiritual interweaving.
53. The body begins: the body is restless.
54. With connection as the structure, the struggle between the sun and the heart: intertextual syntax. His sleep is soul to soul, and his sleep is open. Contact with the outside world. I'm struggling. Day and night. Fight against each other, intrigue against each other
55.màn: Pass "slowly", but slowly.
56.jiao: Set a trap.
57. Secret: Deliberate.
58.zhuì zhuì √: Fear.
59. I am depressed.
60.guā: arrow.
6 1, Division: Wait and wait.
62. Alliance: Vows.
63. Keep silent.
64. Kill: Your Majesty.
65. The day disappears: it disappears day by day.
66, drowning: indulgence.
67. Response: Restitution.
68. Tired: depressed.
69. seal (jiān): seal,
70. Xun (Xun): Aging and decay.
7 1, Fuyang: Restoring vitality.
72. Change: impermanence.
73. Yao (zhé): fear and fear.
74. Yao (yáo): frivolous.
75. Yi: luxury.
76.Rev: indulgence.
77. Status: Manual.
78. Music is empty: Music is an empty flute.
79, steaming bacteria: hot and humid weather will breed bacteria.
80, generation: replace each other.
8 1, Meng: at the beginning.
82. Mu Dan: Sooner or later.
83. by: Where did you come from and for whom?
84. Either you or me: The dialectical relationship in this passage is complex and peculiar, which embodies Zhuangzi's unique epistemology. There, that is, "this" mentioned above refers to natural creation. "I" is a phenomenon of "replacing the former day and night" as opposed to "there".
85. Take: inheritance and reflection.
86. Slaughter: Lord.
87. carbuncle (zhèn): a sign, a sign.
88. Letter: True.
89. Love: Situation.
90. Form: Form.
9 1, Baigu (háI): 100 multiple joints.
92. Nine orifices: Acupoints refer to eyes, ears, nostrils, mouth, genitals and anus.
93. Six Zangs: heart, lung, liver, spleen and kidney. Hide, preach "dirty".
94.(gāi): Done.
95. Who am I close to? The positive sequence is "Who am I close to". Which part am I closest to?
96. Private: Partly private.
97. Names of slaves in the Western Zhou Dynasty and the Spring and Autumn Period. Male slaves are called ministers and female slaves are called concubines.
98. Mutual governance: mutual domination.
99. Adopted: by turns.
100, Zhenjun: It is the "true slaughter" above, which means natural creation.
10 1, opposing each other: fighting against each other.
102, repulsion (mó): mutual friction. Vast, pass the "grinding".
103, pool: running.
104, service: hard work.
105, niè: exhausted.
106, shaping: shape change. Refers to teenagers becoming young, middle-aged, old and even dead.
107, Man: At a loss.
108. Intention: self-awareness formed by accepting the truth, that is, prejudice.
109, teacher: learn to imitate.
1 10, smug: smug.
1 1 1. Heart: a mature thought.
1 12, today is the time for the past, and the past is the same: I went to Vietnam today and arrived yesterday. It means right or wrong because the intention has been formed before.
1 13. inaction: making something out of nothing, doing nothing.
1 14, Shen Yu: Shen Yu.
1 15, words are not blown: the wind is naturally blown, and words come from intentional prejudice. Speech, speech, speech. No, negative words, no. Blow, wind blows
1 16, the speaker has something to say: everyone who makes a speech has his own opinion.
1 17, especially undetermined: not enough to become a rule.
1 18, Kun (ku) sound: the cry of newborn birds. This is a metaphor for unbiased words. Cows, chicks.
1 19, debate: through "discrimination" and distinction.
120, hidden: hidden.
12 1, Cheng Xiao: a small and one-sided cognitive achievement.
122, Ronghua: Gorgeous rhetoric.
123, Mo Ruoyi Ming: It is better to observe the essence of things with Ming Che's state of mind.
124, Pi: refers to two opposing aspects.
125, the thing is nothing more than: nothing in the world is not "this".
126, you can't see it from the other side: you can't see this from the other side.
127, Know yourself and know yourself, and fight every battle: the meaning of "Know yourself and know yourself" is difficult to understand, as if it is "born" and "born to know yourself", that is, to understand from your own perspective.
128, he comes from the right: he comes from the right. It means "there" comes from the antonym of "yes"
129, yes and because of that: yes and depending on that.
130, one side lives, the other side dies, one side dies, and the other side lives. That is, everything rises and goes out, and everything rises and goes out. Fang, a progressive verb indicating the state of action.
1365438+ Yes, definitely, correctly. No, no, it's wrong.
132, because it is right, because it is wrong: let it be right if it is right, and let it be wrong if it is wrong. Just don't care about right or wrong. Because, let it be.
133, Tianzhao: Observing Nature Avenue. According to, observation, reflection. Oh, my God, Nature Avenue.
134, because it is also: it is also allowed. Yes, this natural way.
135, yes or no: "this" means "no".
136, he is also a right and wrong, and this is also a right and wrong: he has his right and wrong, and this also has his right and wrong.
137, if there is a difference, is there really a difference?
138, not even: not antagonistic. Even on the contrary.
139, Dao pivot (shū): the key of Dao.
140, the fulcrum starts from its ring: the key talent of the hub that conforms to the Tao is empty. In the ring. The center of the ring, the center of the ring is empty. Only when it is empty can it be infinite.
14 1, response to infinity: non-rheological, infinite strain.
142, Being is infinite and Nothing is infinite: Being is infinite and Nothing is infinite.
143. If you use indicative metaphor to refer to non-fingers, if you don't use non-indicative metaphor to refer to non-fingers, it's better to use thumb to compare thumbs instead of fingers. Metaphor, metaphor, explanation.
144. Compare horses with non-horses. Instead of comparing non-horses with non-horses, it is better to compare white horses with non-white horses. Horse, the first two words of each sentence mean white horse, and the last word means the concept of horse. With "refers to". The two sentences in the above two notes are obviously a criticism of Gong Sunlong's propositions such as "pointing but not pointing" and "white horse is not a horse". "Pointing is not pointing", and the "pointing" in front is a thumb, which is a concrete thing; The latter "finger" is an abstract concept, so "thumb is not a finger". "White horse is not a horse", "white horse" is a concrete thing, and the latter "horse" is the concept of horse, so "white horse is not a horse". Zhuangzi has feelings for these propositions, and thinks that it is not concrete to explain concepts from concrete things, so it is better to explain them from concepts. What Zhuangzi means is that abstract concepts and concrete things need not be regarded as opposites between "there" and "this", so it is better to let everything go with the flow, regardless of right or wrong.
145, heaven and earth are just a finger, and everything is a horse: from the same point of view as everything, heaven and earth are just a finger, and everything is a horse.
146, road: road.
147, done: it was formed by people walking.
148, things are natural: things are called by people. Something, something. Naturally, people call or something.
149, can have their own, can't have their own; There is self, but there is self, but it is not: there are reasons for "can", "can't" and "can't". "Yes" means "Yes" and "No" means "No". Self, subordination and cause.
150, things are inherent: everything has an inherent "yes" place.
15 1. Nothing is not, nothing is impossible: nothing is not, nothing is impossible.
152, tíng and yíng: grass stems. Bundle, room column. The metaphor here is "small" and here is "big". The difference between small and big is opposite to that between Shimonoseki and Wen Chou.
153, Li: ugly woman.
154, jué strange: generally refers to strange things.
155, the unity of Taoism: from the perspective of Taoism, they are all connected into one.
156, which is divided into two parts, namely, dispersion leads to convergence. Divide, separate and decompose. Enter, produce, form. "Cheng" and "fen" are also opposite. When a thing is decomposed, it means that a new thing is produced.
157, if it is achieved, it will die; if it is gathered, it will die. Destruction means losing the original state. "Destruction" and "success" are also opposites, and a new thing is produced through decomposition, which means that the original state of the original thing will inevitably be destroyed.
158, reconnection: integration and accommodation.
159, no need: don't be paranoid.
160, Zhu: one word, equivalent to "to".
16 1, forever: cyclic change.
162, Tong: Same reason.
163, Shide: achieving virtue.
164, because it is already: it has reached the root of everything.
165, God: a clever mind.
166, Gong Xun: A man who keeps monkeys.
167, Fu Qi: distributing oak chestnuts.
168, sniper: macaque.
169, Tianjun: A state of natural balance.
170, two lines: let the opposing sides evolve naturally.
17 1, extreme.
172, Microvision: No, no.
173, seal: boundary, boundary.
174, Zhang: clear.
175, success and failure, so Zhao Guqin also; There is no achievement and no loss, so Zhao can't play the piano, which means that even the most complete band can't play all the songs at the same time, and there will always be some songs left out. So once you play music, you will achieve something and lose something, but if you don't play music, you will achieve nothing and lose nothing. Zhao Wen Shi Zhao, a famous pianist.
176, Shi Kuang: a famous musician.
177, refers to the rhythm of Shi Kuang.
178, Keiko: Hui Shi, a representative of an ancient famous school.
179 according to Wu Shuo, Keiko leaned against the buttonwood and argued with others.
180, Sheng: the highest realm.
18 1, last year of publication: I was engaged in this technology until my later years. Old age, old age
182, to be different from others: the sentence of prepositional object, that is, to be good, should be different from others. Be different and show off to others. Peter, the others.
183, it's not obvious: others don't have to be enlightened, but they must be enlightened. Understand, realize, understand.
184 therefore, it is hard to be ignorant: therefore, it is foolish to play with the theory of "separation from hard and white" for life. "Hardness and whiteness", a famous topic in the Warring States period, is as sophistry as "white horse is not a horse", which means that the hardness of stone is tactile and the whiteness is visual. Any kind of vision or touch can only distinguish one of them, but not at the same time. Ignorance is stupid.
185, and his son ends in lún: This means that Zhao Wen's son later inherited his father's inheritance.
186, slippery doubt: chaos.
187, figure: abandon, get rid of.
188, now: hypothetically. Let's just say.
189, category: refers to "think clearly" remarks.
190, class and non-class: whether they are similar or not.
19 1, although: even so, it means a turning point.
192, there is a beginning and an end: everything in the world has a beginning.
193, no beginning and no end: no beginning.
194, some husbands have not started, and some have not started. The last three sentences mean that the problem of the "beginning" of the universe itself is endless, and there is always a "front" in front, which determines the infinity of the universe.
195, None: Everything in the universe also has a state of "nothing". Taoism believes that "everything in the world is born, and everything is born without it." In Laozi's view, "nothing" is the ultimate and absolute; Here in Zhuangzi, nothingness is relative, with nothingness, nothingness and nothingness before nothingness. ...
196, nothing before the beginning: there is also a state of "nothing" that has never been "nothing".
197, there is a state of "nothing", never "nothing".
198, Russia has nothing: suddenly there are "yes" and "nothing". Suddenly, suddenly, it means that time passes quickly and by accident.
199, The End of Qiu Hao: The Hair Tip of Autumn Beasts. The idiom "see through autumn" also means this. Howe, pass the word "milli" without a scratch. End, hint, end.
200. Mount Tai: Mount Tai.
20 1, shāng: a dead child.
202, Peng Zu: Legend has it that people live long.
203. Yao: Short-lived.
204. Heaven and earth coexist with me, and everything is one with me. Everything in the world coexists with me and is one.
205. Li Qiao: People who do calculations.
206. Since there is no, then three: From "no" to "yes", a "three" is inferred.
207, and the situation is appropriate: not to mention from "have" to "have".
208. Nothing (wú) is appropriate: there is no need to extrapolate. Nothing, pass "no".
209, constant: constant, fixed number.
2 10, norm (zhěn): bound.
2 1 1, Bade: The above-mentioned left, right, ethics, righteousness, division, argument, contention and contention refer to eight situations in which hundred schools of thought contends.
2 12, Liuhe: the four sides of heaven and earth. Heaven, earth, east, west, south and north are six rivers.
2 13. save: let it go first.
2 14，on: argument。
2 15, discussion: comments.
2 16, Chunqiu: refers to books that record history.
2 17, Jing: treatment.
2 18, the ambition of the late king: the record of the late king's achievements.
2 19, debate: defending right and wrong.
220, mutual display: mutual display.
22 1. Is there anything invisible?
222. The avenue is not called: the avenue cannot be called.
223, no word debate, big benevolence: no word debate, no preference for big benevolence. It is a synonym for "heaven and earth are heartless" in Laozi.
224. Great sincerity is not humble: Great sincerity does not need to feel inferior. Hey, preach "modesty", modesty.
225. Dayong doesn't care (wisdom): Dayong never hurts others. Care, jealousy, hurt.
Zhao: Light Show.
227, Qing: clean for greed.
228, letter: true.
229. Courage fails: "Courage" cannot succeed if it stays in rebellion.
230. Five are the directions of a circle: these five situations are too far from the road, just like drawing a circle but closer to a square. Garden, pass the "circle".
23 1, Tianfu: a natural mansion, which means that a saint is broad-minded and can accept anything.
232. Zhu: Painting.
233. Treasure (bǐ o) light: including hidden light.
Therefore, the modal particles at the beginning of a sentence are equivalent to "fu" and "Gai".
235. Zong, Yi and Xu Ao: the names of three small countries.
236. South: Facing North Korea. The ancient emperor sat facing south and north.
237. Relieved: A cheerful look.
238. The third son: the monarch of three small countries.
239. Between Peng and Ai: It means that the Three Kingdoms are very small and seem to exist between Peng and Cao. Peng, wormwood, wormwood.
If: You, the second person pronoun, refers to Yao.
24 1, parallel 10 days: Ten suns rise together, which is the era before Houyi in ancient mythology.
242. Forward: to surpass or surpass.
243. Nie He: Both names were invented by Zhuangzi.
244. Yong Yi knows: How do you know?
245, partial death: hemiplegia.
246. Misgurnus: Misgurnus.
247. Fear: fear, fear and anxiety.
248.yuán monkey: ape. Yi Tong's The Ape
249.chú: Meat of cattle and sheep fed with grass.
Juan: Poultry meat fed with millet.
25 1, recommended: good grass.
252. viper maggot (jí qū): centipede.
253. Owl (ch and y ā): Owl.
254. (Stone): I am addicted to it and like it.
Kevin·Z: The standard of taste.
256.biān: Macaque, similar to an ape.
257. Li Ji: Two beauties in ancient times.
258. Beauty: The conative usage of adjectives is considered to be beautiful.
259. kuài: Pass "fast".
260, suddenly: ran away.
26 1, orthochromatic: the standard of beauty.
262, Tu: Tong "Dao", Dao.
263, Fan (fán) ran food (xiào) chaos: chaos and miscellaneous.
264. Lake osawa.
265. Hot: The causative usage of adjectives makes ... feel hot. Usage is the same as the next sentence "cold".
266, here (he): frozen.
267. Life and death remain the same: life and death have no influence on themselves.
268. Qu Quezi and Chang Wuzi: another name for Zhuangzi.
269. Confucius: refers to Confucius.
270, service: common affairs.
27 1. profit: pursuing profit.
272. Violation: disaster avoidance.
273, Qiu: keen to seek.
274, the edge of the road: adhere to the vulgar road.
Meng Lang: Absurd and unrealistic.
276. Listen: I don't know.
277, night: vigil, meaning the night when the rooster is on duty.
278. Owl (xiāo): Turtledove.
279. (hé): Why not pass "Li" to show emphasis.
280. bàng: Pass "Bà ng" and lean on it.
28 1, ten thousand (wěn) combination: consistent. Hey, kiss.
282, slippery (hūn): complex and messy.
Respect each other with slaves: humble slaves are respected. Refers to the distinction between confusion, respect and inferiority.
284, meter (dùn): pass "chaos", chaos.
285, pure: pure.
286. Product: Every little makes a mickle.
287. Say (yuè): preach "Yue".
288. Weakness: Teenagers, the ancients called those who just came of age "weak crowns".
289. bereavement: loss, leaving home.
Li Ji: The above-mentioned "Li Ji".
29 1, Wang Suo: Palace.
292, basket (kuāng) bed: square bed.
293. Qi (qí): Pursuit.
294. Dan: In the morning, that means after waking up.
295, whispering: I think I am a discerning person.
296. Shepherd: A shepherd refers to a humble person.
297. Paradox: Weird and bizarre.
298. Even if, it means hypothetical relationship, not conditional relationship in modern Chinese.
If you don't win: prepositional object sentence. The positive sequence is "invincible"
300, the result is: it is true. Fruit, sure enough, sure enough.
30 1, or: one party. The latter is either the other side.
302.(dàn) Darkness: obscurity, biased view.
303. Right: Judge Judge.
304. Ni Tian (ní): Natural differences.
305, right? Right is wrong.
However, "this" is "not this".
307. Voice: Debate between right and wrong.
308. Wait: Objection.
309. The reason is that it follows the natural evolution of everything. Because, because, with. Manyan, the change of nature.
3 10, poor year: enjoy all the years.
3 1 1, forgetting the year and meaning: forgetting the benevolence when forgetting. Year, year, month, here refers to time.
3 12, Vibration in Nothing: Swimming in Infinite Realm. Unexpectedly, through the "environment".
3 13, all-inclusive: pinning the infinite realm.
3 14, puzzle 2: light and shadow on the periphery of the shadow.
3 15, scene: crossing "shadow", shadow.
3 16, Yi (n m ng): before
3 17, special exercise: unique ethics.
3 18 remains to be seen: only by it.
3 19, the snake's wings (?) and the snake's wings (tiáo): snakes rely on scales, cicadas rely on thin wings.
320, lifelike: lively and comfortable appearance.
32 1, Yu: Xiao, I think.
322, Shun ambition: proud and sleek.
I don't know Zhou: I forgot that I am Zhuang Zhou.
324. Suddenly.
325. Rudder (qú): The look of fear.
326, materialization: the unity of things and me. The word "Xi Zhe" in the last paragraph of On Wuqi provides conclusive evidence for inferring the age of his works. Zhuangzi died in 286 BC at the end of the Warring States Period. "Xi Zhe" indicates that it was long after the death of Zhuangzi, and it is possible to infer that it was between Qin and Han Dynasties. Literally, it is also a tone that will be remembered by future generations.
On Wuqi is different from the general works in the pre-Qin period. At that time, there were few special topics in the works. They all wrote chapters first, and then either took the numbers in the first sentence or took two words to solve the problem. Their special topics were meaningless. The Theory of Everything is rare in ancient books because of its famous works. Although The Analects of Confucius was widely used in the early Han Dynasty, such as On Qin and On Salt and Iron. That is to say, the 33 propositions in Zhuangzi have three meanings and two titles besides discussing things, and none of them are based on theory. From this, it can be proved that it should be written between Qin and Han dynasties, and the famous articles began to be discussed.
Judging from the content of "The Theory of Everything", it does have the ideological characteristics of the times during the Qin and Han Dynasties, such as the description of the Supreme: "The Supreme is God! Osawa burns but not hot, rivers are cold but not cold, thunder breaks mountains, and the wind vibrates the sea but not surprised. If that's the case, what about the tax benefits if you travel around the world on a cloud? " Then the sage said, "the side of the sun and the moon is around the universe." Long live ginseng and become refined. " Both Qin Shihuang and Han Wudi yearned for immortals and pursued immortality, which can be said to be influenced by the most influential people and saints in The Theory of Everything.
The Theory of Everything also integrates the theories of Shendao, Gongsun Long and Laozi, so the earliest period of this theory should not be before Shenzi, Gongsun and Laozi wrote books, but before Shenzi and Gongsun wrote books in the late Warring States Period and Qin and Han Dynasties. However, there are different opinions about the time when Laozi was written, but most people tend to write it in the Warring States period. Since The Theory of Everything absorbed the contents of Shenzi, Gongsun Zilong and Laozi, its completion date must be after these books, not earlier than the late Warring States period.
To sum up, The Theory of Everything was written during the Qin and Han Dynasties, after the end of the Warring States Period and before Huai Nan Zi was written in the early Han Dynasty. The lobbyists in the Warring States period were eloquent and held their own opinions. Thus, they intrigue and hurt each other, instead of really understanding the feelings of Tao, let alone being indifferent and enjoying themselves. Therefore, they have deviated from the "Tao" in their attitude towards life, and Zhuangzi gave them a bitter irony: "Emotions, sorrows, sorrows, sorrows, sighs, Yao Yi's attitude, joys and sorrows, steamed into bacteria. I don't know what is going on day and night. " As an intellectual who gives lectures, there are joys and sorrows. They are constantly worried and sighing, and they are repeatedly afraid and uneasy. Just as music comes from empty things, fungi are evaporated by the earth's atmosphere. These emotions and mentality are changing day and night in front of me, but I don't know how they originated. People use this to pursue the truth, but they are constantly recognizing and pursuing, but they are unconsciously moving away from the truth.
During the Warring States period, a hundred schools of thought contended and their thoughts were complicated and chaotic. Zhuangzi believes that everything is fundamentally self-sufficient and unified. He criticized those who were stubborn and aggressive. He believes that "Tao" itself cannot be expressed in words and is natural, so people who pursue truth and seek "Tao" should also have a carefree, unrestrained and enjoyable mentality.
Facing the social reality that a hundred schools of thought contend, Zhuangzi keenly noticed many distressing performances of the "theorists at that time", and found that they all showed the tendency of "being weaker than morality and stronger than things", and devoted themselves to exploring foreign things without caring about the cultivation and protection of personal life. Therefore, they will inevitably lose their true selves in the "irreconcilable" and their lives will be destroyed.
In this context, Zhuangzi tried to find a way to untie the shackles of the soul, get rid of persistence and reach the free spiritual world. It is the existence of this social reality that makes Zhuangzi deeply saddened by the influence and alienation of "the theorist at that time" in the debate, which makes Zhuangzi put forward Qi Yi's "theory of things" so urgently.