Xie Duo (1435 ~ 151) was born in Taoxi, Wenling City, Zhejiang Province (now Daxi Town, Wenling City). Officials and writers of the Ming Dynasty.
In the eighth year of Tianshun (1464), he entered the Imperial Academy as Jishi Shu, and was awarded editing the following year. In the third year of Chenghua (1467), he took part in the Record of Yingzong, and in the ninth year of Chenghua (1473), he collated the Outline of General Mirror, and later he was promoted to lecture. When the border police, hydrophobic "on northwest border matters", refers to Chen border abuses, advocated put in order border affairs. In the 14th year of Chenghua (1478), his father went home on leave. At the beginning of Hongzhi, he participated in the Record of Xian Zong. In the third year of Hongzhi (149), he was promoted to Nanjing Guozi to offer wine. The following year, he resigned from his post and returned to his hometown. He lived at home for ten years and was recommended by dozens of people. Emperor Xiaozong of the Ming Dynasty ordered the official department to send personnel to his home to offer a drink offering to the right assistant minister and son of the nation of Nanjing Ritual Department. Returning home at the age of 72. Xie Duobo has a general knowledge of classics and profound literary attainments. When he died, he gave a gift to the history of the Ministry of Rites.
Xie Duobo has a general knowledge of Confucian classics, especially of Neo-Confucianism, and has profound literary attainments. At that time, taige style prevailed in poetry circles, and rhetoric was piled up to whitewash peace. Xie Duo and Li Dongyang advocated the innovation of poetry, and they were poets of Du Fu, becoming one of the representative poets of Chaling School. They wrote many poems that exposed the reality and cared about the sufferings of people's livelihood. At the invitation of Chen Xiang, the magistrate of Taizhou, he compiled New Records of Chicheng. He is the author of the continuation of Yiluo's origin, Zunxiang, Chicheng's admonition (co-edited with Huang Kongzhao) and Taoxi's net draft.
an overview of the source of the picture. Basic introduction of the original name: Xie Duo font size: Zi Mingzhi
The era of the square stone: the ethnic groups of the Ming Dynasty: the birthplace of the Han people: Taoxi, Wenling (now Daxi Town, Wenling City) Birth time: 1435 Death time: 151 Major works: Taoxi Collection, The Continuation of Yiluo Origin, The main achievements of Zun Xiang Lu: a brief introduction of one of the "Seven Sages" in Yanshan Mountain, birth allusions, three career paths, historical contributions, a brief introduction of Chaling Poetry School, a brief introduction of Wufenglou, folklore, family members, historical records, personal works, personal deeds, and a brief introduction of Xie Duo's rich collection of books. In the fourth year of Chenghua (1468), his father built Zhenze Hall, and he built a library pavilion in the east of Zhenze Hall as Chaoyang Pavilion. In the sixteenth year (148), when his father died, he resigned and mourned, so he bought it in the pavilion with Chinese and secret books and four places. Some books, such as Shangshu, the Book of the Western Han Dynasty, and the Collection of Han Liu and Li Du, are incomplete, and there are many collections, which are collected with others. There are tens of thousands of books. Edited "Chaoyang Pavilion Bibliography", which has been lost. He is the author of Taoxi Collection, A Continuation of Yiluo Origin, and Zunxiang Record. Birth story During the reign of Emperor Xuande of Ming Dynasty, there was a small inn at the foot of Taoxialing, Daxi. The owner was a bachelor, surnamed Xie. That year, the shopkeeper hired a young man from Jiangxi to work as a long-term worker in the store. One day, my late uncle found here and lived in the shop. This Jiangxi uncle is a feng shui master. He saw a rock bamboo shoot under the owner's bed, which was about to be unearthed, and it contained a royal spirit. He told his nephew to go back to Jiangxi and marry a daughter-in-law to take back to Taoxia. Later, his nephew made an excuse to let him stay in the shop and go back to Jiangxi first. This daughter-in-law lives in a shop, and often sews, starches and cooks for the shopkeeper. They fall in love and later get pregnant. The Jiangxi epigenetic soon came back to bring his daughter-in-law back to Jiangxi and gave birth to twins, which the family liked very much. A few years after Xie Duo, a local gentleman came to see the geomantic omen. When he passed this small shop, he saw that the rock bamboo shoots had come out and the kingliness had been taken away, so he asked the shopkeeper if there was anyone else at home. The shopkeeper repeatedly claimed that he was alone, but Mr. Feng Shui always didn't believe him. After repeated questioning, the shopkeeper had to tell the truth. So, Mr. Feng Shui told the shopkeeper, "The kingliness in your shop has been secretly taken away by Jiangxi people." The shopkeeper was taken aback: "What should I do?" Mr. Feng Shui said: "There is a way. If you shake the rock bamboo shoots every day, the children in Jiangxi will have stomachache every day. When Jiangxi people send the children, they will leave the older children behind." After listening to this, the shopkeeper went to shake the rock bamboo shoots every day, and the children there cried out every day with stomachache and rolled in pain. Jiangxi epigenetic had no choice but to send the child back, and the shopkeeper left the older one to raise. This child was Xie Duo, who later served as the emperor for three days in imperial academy. Three into the official career for the first time is tomorrow in eight years (1464), Xie Duo in the Jinshi, together with Li Dongyang was elected to the academician courtyard as Jishi Shu, since then awarded editing, promoted to lecture. In the 16th year of Chenghua (in 148), he left his job and went back to his hometown to worry about it. In the 18th year, he was discharged in August, which should be resumed as a rule. However, Xie Duo took care of his sick family and could not afford to call again and again. The second time Xie Duo was in the first year of Hongzhi (1488). Under the persuasion of Li Dongyang and Huang Kongzhao, Xie Duo * * * was reinstated as an assistant. In the third year of Hongzhi's reign, he was promoted to offer a drink to imperial academy. In the fourth year of Hongzhi, due to the death of his second son, Xie Duo retired and went home on the grounds of "no support for the first sacrifice" and physical illness. The third time was in the 12th year of Hongzhi (1499). Due to the lack of wine offering in imperial academy, many court officials recommended Xie Duo. In August, he was promoted to the right assistant minister of does, and took charge of wine offering in imperial academy. According to the Imperial College Records of the Ming Dynasty, there were 24 people offering wine in imperial academy in the Ming Dynasty, with Xie Duo as the first person. However, Xie didn't appreciate it and made many excuses. In April of the 13th year of Hongzhi (15), Xiaozong sent someone to start his family, and Xie Duo had to leave for Beijing. In May, he was ill in Penglai Pavilion, an official residence in Shaoxing. Xie asked Shaoxing prefect to declare his resignation to the court on the grounds of illness. He left Shaoxing on July 18th, made a detour from Jinhua, Lishui and Wenzhou, and arrived home on August 17th. The emperor is not allowed to resign, and the imperial edict will be issued in July. A few days after Xie Duo went home, he went back on the road in September and arrived in Beijing in November. This last time to become an official, it can be said that it is difficult. Historical Contribution Xie Duo is an important writer of Chaling Poetry School. His native place is Taoxi, Taiping, Zhejiang (now Daxi, Wenling, Zhejiang), which is one of the settlements of Neo-Confucianism East Zhejiang School. The Neo-Confucianism in East Zhejiang has an important influence on Xie Duo's thought. Textual research on his family background originated from Xie's family in the Eastern Jin Dynasty, and pointed out that his distant ancestor was Xie Wan, not Xie Lingyun as Xie Duo himself said, and made a detailed textual research on his near ancestor. Xie Duo statue Xie Duo cooperated with Chaling School to put forward the idea of "Yi Song Peeks at Tang Dynasty", which is a poetic idea of restoring ancient ways in Han and Tang Dynasties, emphasizing the mastery of the tone of statutes, in order to wash away the atmosphere of Taige style and revitalize the literary world. Xie Duo is also a Neo-Confucianist. During the period of Chenghua, Hongzhi and Zhengde in Ming Dynasty, the neo-Confucianism in eastern Zhejiang gradually began to transform from a unified respect for Cheng Zhu's study to a new Yangming's theory of mind. Xie Duo inherited Cheng Zhu's Neo-Confucianism and had a high historical accomplishment, which made his Neo-Confucianism proposition show the characteristics of mutual proof of classics and history. By sorting out Taizhou's rural literature, he formed a relatively complete view of the origin of Taiwan studies, which provided important materials for the study of Neo-Confucianism in eastern Zhejiang. In addition, Xie Duo's Neo-Confucianism has a far-reaching influence on Yangming School in central Zhejiang. Brief Introduction of Chaling Poetry School "Chaling Poetry School" was a poetry school during Chenghua and Zhengde years in Ming Dynasty. Li Dongyang, the leader of this faction, is called Chaling. Poets of Chaling School headed by Li Dongyang rose to revitalize the poetry circle in an attempt to wash away the atmosphere of being single and redundant. Li Dongyang (1447 ~ 1516), nicknamed Xiya, was a senior official in the official department and a college student in Wenyuan Pavilion, and wrote Huailu Hall Collection. Li Dongyang has been in the dynasty for several decades, and the official residence is in the same position. He likes to reward the backward and recommend talented people. Therefore, the school of Chaling has become the mainstream of poetry for a while. Chaling Poetry School believes that learning poetry should be based on the Tang Dynasty, while imitating Tang poetry lies in syllables, styles and words. Although the ideological content of their works is still relatively poor and there are many entertainment topics and gifts, they are much deeper and more vigorous than Taige poems. For example, Li Dongyang's "Farewell to Peng Min Wang" is full of true feelings, which is not a general entertainment work. His "Quasi-Ancient Yuefu" has a strong Taoist smell, but there are still stubborn and vigorous chapters in it. Other poets in Chaling School have some readable works. Chaling Poetry School was dissatisfied with the style of Taige, because it was still weak and failed to create a new situation in poetry. However, its idea of patriarchal Tang poetry and its creative tendency of learning from the ancient times became the forerunner of the retro movement of the former and the latter seven scholars. Introduction of Wufeng Tower of Chaling Poetry School is located in xinhe town, Wenling City, Zhejiang Province, where the "first cave in the world" is located. Up to now, a relatively intact historical and cultural monument "Wufeng Tower" has been preserved. The Wufenglou is located in Nanjian Street, Nanjian Village, xinhe town. Its owner is Wang Zhengquan, who is 57 years old. Although he suffers from sequelae of stroke and has difficulty in speaking, he is very excited when asked about the Wufenglou. "This Wufenglou used to live in the palace for a long time. I bought this house from others, and it has a history of at least three or four hundred years. " The architectural style of "Wufeng Tower" is very elegant and full of palace culture. Judging from Wang Zhengquan's four two-story "Wufeng Tower", which faces east from the west, there are two phoenixes carved on the roof, and three cornices in the four corners of the south are all carved with a phoenix, and the heads of the five phoenixes all face south. All five phoenixes are exquisitely carved. Wufenglou is a wooden building, and the floors are all made of wooden boards. Folklore says, "Long live the Wufeng Building." There is still such a folk song in Wenling. Indeed, the "Wufeng Tower" was occupied by the emperor in the palace. Then, how can there be a "Wufeng Tower" with the same shape as the palace in Wenling area? Words have to start from a person who was a big official in the court in Wenling at that time. According to the folklore in Wenling, the emperor sent Xie out of the palace the day he resigned from Beijing. Xie took a step back to his head and stared straight at the Wufeng Tower in the palace. It turns out that there is a window in the Wufeng Building, and the empress is standing by the window, and the empress is also looking at him. When the emperor saw that Xie's wine offering always turned around, he asked, "Ai Qing, why do you turn around ten paces and nine times?" When Xie asked about the toast, he was quick-witted and said, "Long live the opening ceremony. I want to see the Wufeng Tower where you live for a long time." "Want to see the Wufeng Tower? This is easy to handle! I allow you to go back and build Wufeng Building in your hometown in Taiping County. " After Xie Duo thanked him, he went to the Ministry of Industry to collect the construction drawings of Wufeng Tower and brought them back to his hometown in Taiping County. After Xie's drinking ceremony came home, he invited local craftsmen to build the "Wufeng Tower" exactly like the palace according to the pattern. The style of the "Wufeng Tower" is really beautiful, which makes people in this county and neighboring Huangyan County very envious, and they have imitated and built the "Wufeng Tower". Xie Duo, a family member, is an important writer of "Chaling Poetry School". This paper examines his native place in Taoxi, Taiping, Zhejiang Province (now Daxi, Wenling, Zhejiang Province), which is one of the settlements of Neo-Confucianism in eastern Zhejiang, and the Neo-Confucianism in eastern Zhejiang has an important influence on Xie Duo's thought. Textual research on his family background originated from Xie family in the Eastern Jin Dynasty, and pointed out that his distant ancestor was Xie Wan, not Xie Lingyun as Xie Duo himself said, and made a detailed textual research on his near ancestor. In 1998, the ancestor "The Family Tree of Xie Family in Taoxi": the ancestor Xie Luan-Xie Wei-Xie Zhao-Xie Kun-Xie Wenliang (moved to Taoxi, Taiping). Since the exile of Xie Yang in yongningzhen (now Tianguang Temple in Jiangbei, Huangyan County) in the second year of Shang Yuan in Tang Gaozong, the genealogy was interrupted without examination, and it was only after Xie Luan that it reappeared in the genealogy. Great-grandfather Xie Wenliang, Volume 12 of Records of Taiping County in Jiaqing: Xie Wenliang, born in Taoxi, was born in Zhengnian, and her mother was ill again, and her limbs were flaccid, so she didn't help herself. Bo Xun supported sleeping and eating for ten or three years. In Hongwuzhong, filial piety was awarded to the official, and he was still the first to worship him, and he died of illness. Great-grandfather Xie Li's grandfather Xie Quan's uncle Xie Sheng's father Xie Ji, and his words are legendary. The historical record "Biography of the Ming Dynasty No.51" Xie Duo was born in Taiping County, Zhejiang Province. Tianshun late Jinshi Jishi Shu was changed, edited and edited, and "A Record of Yingzong" was previewed. Nature is special, mechanics is fond of the past, and stresses the affairs of the world. In the ninth year of Chenghua's collation of the Compendium of General Mirror, it said: "The book Compendium is a guide for emperors and turtles. Your majesty's orders will be re-examined, and you will certainly attend the lecture banquet for the sake of governance. Today, there is peace in the world, but there is no peace in reality, because it is still a habit, and it is useless to be named. Yue Zhen gang Ji, but the villain is fearless and taboo; Yue encourages customs, while the gentry abandons honesty and shame. The lawsuit, and the pollution is very beneficial; T-shirt soldiers and civilians, and we are extremely beneficial. Save money and have a system, but every time you are busy; There is no imperial edict, but every levy is trapped in chasing. The inspection is not to be lifted, but fortunately the door is open; Conciseness is a must, but it is a private challenge to the public. Reward the treasures of the treasury, but those who have made meritorious deeds will not persuade them; Punish the poor, and those who are guilty will not be punished. As a result, the order to repair the province and pray has been repeatedly issued, and floods and droughts have been endless. When the forbidden wall is shaken, the city gate indicates disaster, and you don't think about moving and rotating. If you answer the hope of heaven and man, you can be sincere and worried. May your majesty learn from the past and be conscientious, and then you can have long-term stability, and it will not be useless to record your membership. " Emperor can't learn from. When there are police in the traffic jam, please prepare for the border issues, so please build up your army and recover Dongsheng and Hetao. He added: "Today's border generals are no different from those in the late Tang Dynasty. If you lose, your soldiers will suffer, and if you win, you will be rewarded. And invade the military pay, pay the monthly money, and the three military forces are resentful. Who is willing to serve the country? " Words are all out of date. When the rank is full, enter the waiter and go straight to the banquet. After two funerals, I was taken away, but I couldn't support myself with my relatives, so I couldn't afford it. At the beginning of Hongzhi's reign, the speaker made a recommendation, and the original official called for the revision of A Record of Xian Zong. For three years, he sacrificed wine to Nanjing Guozi. The six things mentioned above, such as choosing a teacher, Confucianism, Shen Kegong, worshiping the canon, widely collecting books, and resuming the meeting, all dial the calendar. It is a ritual, please come to Song Ruyang and sometimes stop Wu Cheng. Fu Han, the minister of the Ministry of Rites, held it, but it was as clear as ever when he entered. Go sick next year. Home will be ten years, and the recommenders will benefit the public. There is a lack of wine offerings in the country, so the Ministry will discuss it. Emperor Su is a priest, and he is the right assistant minister of the Ministry of Rites, in charge of wine offering. Repeatedly, no. When Zhang Mao offered a drink to the south, both of them were teachers, and all the students celebrated each other. Living for five years leads to illness. Tudor's classics are profound, which is essential for the article. The two are teachers of the country, strict courses, and Du invited them to increase the number of houses, repair the classrooms and expand the temple gates. More than 3 people live in their genus. The poor and the poor are given a week's sympathy, and the deceased ask the official to customize it. If you live well at home, you will be compassionate to the ethnic party, and if you are self-serving, you will be clothed with clothes and vegetables. Zhengde died in five years. Give the history of the Ministry of Rites, and pay tribute to Wen Su. Wan Haidong's personal work "Ci Ru Zhen Yun" went to your home on credit alone.
after ten years of dreaming, we still have flowers on both sides of the castle peak. "Being pregnant with Huang Shixian and Li Binzhi in illness" sleeps late in the day for ten days, and slowly finds prescriptions and medicines to get Chinese medicine.
being a talent is nothing for an official. If you are ill, you should be determined.
the snow in the gate lane is too deep to pass the horse, and the rivers and lakes are more diverse at the end of the year.
With the theory of clothes, the old Jane and the broken lamp are self-doubtful. "When I was sick, I was pregnant with fifteen uncles." The sunset was separated by autumn shade, and the old bamboo forest was in front of Sanjiao.
if you don't have a second shock, you will dream with others, and if you feel sorry for yourself, you will lose your leisure.
dear John's book is being abandoned by others, and every poem is sung by itself.
I haven't asked more about this road recently, and I want to thank my green temples for their hairpins. "Chang Xin Ci" peony spring reflected deeply in the music column, and the rain on the branches of begonia began to fade.
the acacia fan must be remembered in your mind, so don't let the autumn wind chill all night. "Yi Lao Tang" laughs and fame is really a deer, and ten years of hard work is a waste of listening to chickens. Looking back on Chang 'an Road, the dream soul recalls the breeze and bamboo flowing down the stream. "Wild Goose Lake" Wild Goose Lake is too high to sail, and it is said that the heavens are above it. There must be a Qiongtai that is not the world, and there are no flowers and trees in the spring and autumn. Talking about empty memories of three lives, flying tin will eventually stop. I don't know how many people have traveled with red pine outside Gongpeng Island? People's deeds have no money to buy a house in Nanjing. During the Hongzhi period of the Ming Dynasty (AD 1488-155), the housing prices in Nanjing were extremely high. How high is it? On the bustling Qinhuai River, a room can sell for 62 silver, and most people absolutely dare not pay attention to buying a house. Volume 2 of Yu Tang Cong Yu records the story of buying a house by Xie Duo, a wine offering in imperial academy, Nanjing at that time, which is rather shabby. At that time, there were more than 3 people under Xie Duo, all of whom had no houses and had to rent public houses to live in. The rent for more than 3 people is a sum.