For example, if a doctor attacks a person's illness, he will know where it comes from, so how to attack it? If you don't know where the disease is, you can attack. What is the only way to cure the chaos? You know, chaos has started, how to treat it; If you don't know where the chaos starts, you can cure it.
A saint whose duty is to rule the world must start from the place where chaos occurs. When investigating chaos, why should we start with (2)? Do you love each other?
The courtiers are not filial to your father, which is called chaos. The son loves himself and doesn't love his father, so he loses his father and is selfish; Brothers love themselves and don't love their brothers, so they lose their brothers and benefit themselves; I love myself, but I don't love you, so I lost you and benefited myself. This is called chaos.
Although the father is unkind to the son, the brother is unkind to the younger brother, and the gentleman is unkind to the minister, this is also the so-called chaos in the world. Father loves himself but not his son, so he loses his son and benefits himself; Brother loves himself, not his brother, so he loses his brother and is selfish; You love yourself, but you don't love your minister, so you are selfish because of your loss.
What is this? Nobody loves each other. Even if you are a thief, it's still the same: you love your room, but you don't love your other room, so you steal it to benefit your room.
Thieves love their bodies, not their lovers, so thieves benefit their bodies. What is this? Nobody loves each other.
Although doctors are not in harmony, so are the kings who attack the country: doctors love their families and do not love their families, so they are not in harmony with their families. Governors love their own country, not foreign countries, so they attack foreign countries to benefit their own country.
There is nothing more chaotic than this. Why did you start here? Nobody loves each other.
If the world loves each other and the lover loves himself, will there be unfilial people? It is unfilial of you to treat your father and brother like this (3)? Are there any unkind people? Is it inhuman to treat your disciples and ministers as yourself? Therefore, there are both unfilial and heartless deaths. Are there any thieves? So, if a person's room is his room, who will steal it? Treat others as yourself. Who is the thief? So, the thief died.
There are doctors who have lost their footing, and governors who attack the country? Who cares if someone is at home? If a country is a country, who will attack it? Therefore, the doctors were in chaos, and the princes attacked the country and died. The world loves each other, countries don't attack each other, families don't mess up, thieves aren't there, and the monarch, ministers and fathers can do their duty. If so, the world will be ruled.
Therefore, a saint who takes the rule of the world as his own duty cannot but be evil and persuade love. Therefore, love in the world is the rule, and evil is the chaos.
So Mozi said, "Those who don't advise their lovers are also." Mozi loves neutron Mozi. He said, "The reason why benevolent people do things is to publicize the benefits of the world and eliminate the harm of the world."
But what's good for the world? What harm is there in the world? Zi Mozi said: "Today, countries attack each other, families usurp power from each other, people steal from each other, monarch and minister are disloyal, father and son are unkind and unfilial, and brothers are at odds, which will certainly harm the world." But what's the use of worshipping this kind of harm (1)? Do not love each other and create sin? Zi Mozi said, "Born without love."
Today's princes only know how to love their own country, but not their own, so they support their own country and attack others without fear. Today's master only loves his family, not his family, so he is not afraid to support his family and usurp other people's homes.
Nowadays, people only know how to care for their bodies, but they don't care for them, so they have no fear and take their bodies as thieves. So governors don't love each other, they fight in other places; If the masters don't love each other, they will usurp each other; People who don't love each other are thieves; If you don't love each other, you won't be loyal; Father and son do not love, that is, they are not filial; Brothers don't love each other, so they are not harmonious.
People all over the world don't love each other. Strong is weak. If they are rich, they will despise the poor. If they are expensive, they will be contemptible. (2) If they cheat, they will cheat fools. Where the world is troubled by resentment, people who rise from there are born without love.
It is based on Pedestrian ③. Since it's wrong, how can it be easy? Zi Mozi said, "It is easy to love each other and benefit each other."
However, how to love and kill each other and complement each other? Zi Mozi said: look at the country of people, if you look at its country; Treat others' homes as their own; Look at a person's body, if you look at his body. Therefore, if princes love each other, they will not compete; If lay people love each other, they will not usurp the throne; If people love each other, they will not be thieves; When the monarch and the minister love each other, there must be loyalty; Father and son love each other, that is filial piety; Brothers love each other and are happy.
Everyone in the world loves each other. The strong don't hold the weak, the public doesn't rob the widowed, the rich don't bully the poor, the expensive don't be arrogant, and the deceivers don't bully the fools. All disasters in the world usurp resentment, so that those who do not ascend are born with love.
Be praised by benevolent people. Today, however, Mr. Wang said, "Of course! It is good to have both; Although the world is difficult, it is also (4). "
Zi Mozi said, "Men and women in the world, especially those who don't know their benefits, argue with them. Today, if you attack the city and fight in the name of killing yourself, everyone in this world will have a hard time.
If you say (5), then people can do it. If you love each other and benefit from each other, it will be different! If the husband loves others, he will love others. Those who benefit others will benefit from it; Evil, people will be evil; If you hurt others, others will hurt you.
Why is it so difficult? Special officials think that politics, scholars think that not doing things. "Good people used to hate their clothes, so Wen Gong's ministers were all sheepskin (6), and Wei Daijian (7) practiced silk, which can be seen in Jun and practiced in the DPRK.
What is the reason? You did, so I did. In the past, King Ling of Chu was a good scholar (8), so all the ministers of King Ling took rice as a festival, threatened to eat it, helped the wall and got up.
Compared with the previous year, the color of North Korea has darkened. What is the reason? You say it, and I can do it.
In the past, the king of Yue Ju Jian trained the courage of a good scholar, taught his ministers to be harmonious, and set fire to his scholars, saying, "This is the treasure of Yue!" The King of Yue personally beat the drums. When people heard the drums, they fell into chaos and died in a fire. About a hundred people, the king of Yue struck gold and retreated. Therefore, Mozi said: "If a husband eats less and hates clothes, in the name of killing people, everyone will be in trouble." .
If you say it, then everyone can do it; Love each other, mutual benefit, not the same as this! If the husband loves others, others will love them. Those who benefit others will benefit from it; The wicked, people are so evil; If you harm others, others will harm others. Why is it so difficult? Tex doesn't think about politics, and scholars don't think about doing things (10).
Today, however, Mr. Wang said, "Of course! It is good to have both; Although, what is not feasible is also true. For example, if you cross the river and cross the river, you will benefit. "
Zi Mozi said, "Right and wrong are also examples. It can be said that the husband is strong enough to cross the river to save money when he is too tall.
Since ancient times, no one can do it; If you love each other and bring out the best in each other, it is different, and the ancient sage will do it. "Why do you know it? The ancients ruled the world, and the west was the fishing sinus of Xihe River to drain the water of the canal, and the descendants were emperors.
In the north, the defense, the original and the faction are injected, and the back house (1 1) and the pond sinus are sprinkled as the bottom columns (12), so it is convenient to chisel the gantry.
2. The translation of classical Chinese, which runs through a hundred schools of thought, is profound and profound. The translation is as follows:
I have mastered the theory and thought of a hundred schools of thought contend, and I am completely immersed in the reading and research of ancient books.
note:
1, penetration: fusion. Song Chen Hu's "Continuation of Past Events" Volume 1: "I have asked Mr. Liu Yuancheng that I am still in an unknown place and have a horse, so I borrowed someone to ride it, and now I am dead." The ancients said so much, but rarely ran through the main idea. "The Biography of Awakening Marriage" said that Xu Lao and Fu Chengjia were filled with indignation ":"I was smart and studious since I was a child, received a good education, and ran over a hundred schools. "
2, heavy: also known as heavy. The initial description of sleep is sweet and deep. Kang Zhuo's key moment: "I didn't expect to sleep so deeply that she didn't notice when her roommates came back." Week after week, "Morning in Shanghai" Part I Part III: "She was a little anxious and saw Tang Aying sleeping in bed, so she was very sleepy." Later extended to indulgence; Addicted. Qing Gong Zizhen's Two Mourning Poems: "Fortunately, there are rules, but unfortunately they are not heavy."
3. The legendary names of ancient books. Selected works Zhang Heng's Ode to Tokyo: "I used to hate the disappearance of the Three Tombs and Five Codes and the beauty of Emperor Yan." Xue Zong's note: "Three graves, the book of Huang San; Five Codes, the Book of Five Emperors. " Zhang Tang's Monument to Lu Sidao, Assistant Minister of Qihuangmen: "The Three Graves and Five Codes can be read by the public." Luo Biao's literary origin: "The Three Tombs and Five Classics exist in name only."
3. If you are looking for the cultivation of ancient Chinese, you should choose books according to your personal preferences ~ The following are the classifications. Those who are interested can look at them and choose better ones ~ ~ Generally, you can look at the life comparison of sages first.
contention of a hundred schools of thought
1, Thirteen Classics: Biography of Yang Gong in Spring and Autumn Period, Biography of Liang in Spring and Autumn Period, Biography of Zuo in Spring and Autumn Period, Erya, Book of Rites, Analects of Confucius, Mencius, Shangshu, Book of Songs, Filial Piety, Rites and Zhouyi.
2. Confucian classics: biographies, spring and autumn stories, university articles, university notes, Jia Yi's new book, Confucius' family language, Liu Xiang Shuo Yuan, Lu Chunqiu, Mencius' notes, Shen Jian, Xunzi, Yan Zi's theory of salt and iron, the golden mean, and the golden mean.
3. Taoist classics: Bao Puzi (the inner chapter), Secret Book of Measuring Characters, Pure Yang Zhenjing, Tao Te Ching, Cave of Heaven and Blessed Land, Guanyin Zi, Ten Islands and Three Islands in the Sea, Chen Yuanli, the core monument of Sixty Jiazi's life, Yin Fu Jing of Huangdi and Huang Ting Jing.
4. Military Classics: Eight Commandments, Hundred Wars, Sir's Northern Expedition, Dr. He's Preparation, Huber's Classics, New Books, Gangwon, Military Systems of Past Dynasties, Liu Tao, Sanlve, Thirty-six Tactics, Taibai Mute, Guarding the City, Sima Fa, Su Zhe, Sun Tzu's Art of War, Q&A, Gong Wei's Art of War Series,
5. Physician/Legalist Classics: Hundred Songs of Acupuncture, Huangdi Neijing-Su Wen, Huangdi Eighty-one Difficult, Huangdi Neijing Lingbi Jing, Shennong Herbal Classic, Deng Zhezi, Guan Zi, Han Feizi, Shang Junshu and Shen Zi.
6. Miscellaneous Classics: Caigen Tan, Fan Sheng Zhi Book, Gongsun Zilong, Guiguzi, Shake Dragon Classics, Lunheng, Qiu Meng, Mozi, Ren Jing, Sanming Tonghui, Shenzi, Suspected Dragon Classics, Funeral Method, Funeral Book, House Classics, Loyalty Classics, and Fear of Wife Classics.
7. Buddhist classics: Heart Sutra, Diamond Sutra, Six Ancestors Tanjing, Forty-two Chapters Sutra, Buddhist Monk Biography, Amitabha Sutra and Buddhism.
8. The classics of Mongolian studies: Hundred Family Names, Notes on the Brief Introduction, Four Instructions of Fan Fan, Biographies of Lienv, Thousand-character Works, Three-character Classics, Enlightenment of Rhythm, Night Talk Around the Furnace, Poems for Primary Schools, Xun Meng Pian, Yan Jiaxun, and Yan Meng Pian.
9. Novelist classics: Meng Qian Bi Tan, Mu Zhuan, Shan Hai Jing, Shi Shuo Xin Yu, Sou Shen Postscript, Tai Ping Guang Ji and Xijing Miscellanies.
10. Literary and artistic classics: Poems of Cao Cao, Dou Eyuan, Fan Zhongyan, Six Chapters of a Floating Life, Records of Ancient Paintings, Notes on China's Ancient Literature, Gu Xiancheng, Poems of Jiang Zhai, Poems of Yuefu, Miscellanies of Yuefu and Selected Poems of Li Bai.
1 1, art classics: tea classics, tea notes, tea sparse, wine classics, fried tea classics, Zhang Jinlan's spectrum, thirteen chess classics, Sui Guo's food list, Wang Shilan's spectrum, Yangxian Hu Ming series, fish culture classics, and essays on boiling springs.
12, historical masterpieces: biographies of Tang people, records of returning to the fields, Mandarin, historical interpretation, Warring States policy, French words, customs and romances, Jinlouzi, Lujiaxin, consistent questions and answers.