Tai Xuan Jing was written by Yang Xiong in the Western Han Dynasty. Yang Xiong (53 ~ 18) was born in Chengdu (now Pixian County, Chengdu, Sichuan), a famous scholar, philosopher, writer and linguist in the late Western Han Dynasty. Expo is everywhere, and stuttering is impossible to talk about. He is simple and quiet, doesn't care about wealth, doesn't care about poverty, and has never been a big official in his life, which is quite different from Qu Yuan. He believes that a gentleman is "a great man when he has time, a dragon snake when he has no time, and he doesn't have to show himself when he meets life." When I was young, I liked ci fu, but in my later years I regarded it as "a teenager carved by insects." Instead of doing so, he devoted himself to studying and studying philosophy. He thinks that "classics are greater than Yi" and "transmission is greater than Analects of Confucius", so he wrote Taixuan after Zhouyi and Fa Yan after Analects of Confucius.
Tai Xuan Jing, also known as Yangtze Tai Xuan Jing, is called Tai Xuan and Xuan Jing for short. Sikuquanshu was changed to Tai jing yuan to avoid the taboo of Emperor Kangxi Michelle Ye. It is a work of Yang Xiong expressing his philosophical thoughts such as cosmology and ontology, aiming at defending and exerting orthodox Confucianism. Records of New Tang Calligraphy and Arts 12, and General Examination of Literature 10. His books imitate the genre of Zhouyi, which can be divided into one Xuan, three parties, Kyushu, twenty-seven, eighty-one and seven hundred and twenty-nine praises, in order to imitate the two instruments, four images, eight diagrams, sixty-four hexagrams and three hundred and eighty-four hexagrams of Zhouyi. His eulogy is equivalent to Zhouyi. Zhouyi has ten chapters such as Zhuanzhuan and Xiangzhuan as supplementary explanations, and Xuan Jing also has ten chapters such as Xuanchong and Xuanbiao as supplementary explanations. "Xuan", which means abstruse, comes from Laozi. Xuanjing takes "Xuan" as the central idea, and integrates the yin and yang of Confucianism and Taoism to become a mixture of Confucianism and Taoism. Yang Xiong described a world schema with the thought of Yin-Yang and Five Elements and the knowledge of astronomical calendar. It puts forward some viewpoints, such as "husband and author, it is important to follow nature", "quality is related to nature, and flowers and algae are related to personnel". Xuan Jing contains some dialectical viewpoints, and expounds the unity of opposites and their mutual transformation, such as misfortune, sports, cold and hot, and the reasons for change. It is believed that there are nine stages in the development of all things, and in each "nine praises", every effort is made to describe the evolution process of things from germination, development, prosperity to weakness and even extinction. It is even said that there are "nine days" in the sky, "nine places" in the earth, "nine grades" in people and "nine genera" in families. Everything is accomplished by "Nine", which reflects Yang Xiong's metaphysical viewpoint.
In the Eastern Han Dynasty and the Romance of the Three Kingdoms, Wu people made comments, while others deleted their comments and wrote praises for themselves. In addition, Sima Guang's Annotation to the Taixuan Classic in the Northern Song Dynasty and Chen's Taixuan Secret Interpretation in the Qing Dynasty, etc. There is the Taixuan Classic Annotation published in Jiaqing, Qing Dynasty, and Taixuan Mystery published in late Qing Dynasty.