Argumentative essay format in classical Chinese

1. Looking for 2 essays in the form of classical Chinese

Sir, I don’t know who this person is, but I know his name by detailing his surname. He would like to be a teacher of others, and even better would be the leader of the neighborhood committee.

Whenever you get involved in other people's affairs, you must pretend to have sharp eyes and clear ears, and do your best not to miss a word. Therefore, whenever the disciples wanted to say something, they would tell each other secret words. They would find a hiding place and spit it out quickly. When they came back, their faces would be the same as before, and there would be no difference in words, so as to escape from the master's exploration.

But who knows, the master’s secrets are as good as his own, and he secretly inserts spies into his disciples. Whenever something strange happens, he will rush to retaliate. The master can catch the evil and punish the evil. For a moment, people are in panic, and they don’t know why. What should be said and what should not be said, what should be said when you want to say it, and what should be done after you say it. Over time, there were no virtuous words or bad words among the disciples, and the teacher was at ease.

However, I don’t know that my disciple is actually a devil. All my tabloids are under my banner. Every time I have something strange, no one will tell me, and the report will be made out of nothing. I know this is unreasonable, so I give up. Of. From then on, the disciple's words became more complete and cautious, and the disciple's behavior became more polite and respectful. For a long time, the teacher had no place to express his thoughts, so that he could express his love for the disciple in the hall and develop his human nature. Every time he used his small words in the hall When he told the story, the disciples just sat back and watched. As time went by, the disciples all memorized what the teacher said by heart, but the teacher didn't know anything about it, so he kept talking.

Three years have passed, both quickly and slowly. The nature of the teacher has been in the heart of the disciple for a long time. Because the apprentice's place is close to the teacher's, every time they hear the sound of the door moving, the apprentice suddenly stands up and stares ahead, not daring to bend or stretch his hands or feet, nor to say a word.

The ancients said: The so-called beauty is at the corner of the wall. The teacher looked through the window and every time anyone moved, he would scold him angrily and make him stand up at the end of the classroom or in the corridor. He would use both soft and hard words to make him surrender and stop acting recklessly.

However, several people have been punished many times and have gradually gotten used to it. Every time I listen to my husband's words, I will act like a repentant and sad grandchild, and I will definitely say something positive about changing my past mistakes. When I come back, I will be as before, and my neighbors will be happy about it.

If you succeed in the examination, you will only secretly rejoice in being successful and never show it to others. In order to show his uprightness, he pretended to be worried about coincidences among his disciples, and many of his disciples made mistakes.

Ouch! Mr. Anzhi’s joy in counting votes? Sir, do you know that your disciples will be cursed and cursed? However, since Mr. Xiang is neither an immortal nor a god, he still has some incomprehensible difficulties. Whenever this happens, at the least, the parents will call and they will reveal the evil of the apprentice, hoping to make the apprentice respect his talents and fear his methods; at worst, the parents will come to visit, drive the apprentice back and not come back for several days. If there is The slightest reply will result in humiliation in class and revenge in daily life.

Oops! Why is this like a human being! However, there are also those who are involved and wide-ranging. Since one of us dared to confront my husband in court, my husband became so angry that he beat his parents with electric shocks several times, but no one responded.

In order to show his sincerity, the gentleman spoke more and more slowly, but this person did not buy his account, and the gentleman was helpless. Who would have thought that this man was as brave as a man, and he was carrying a sharp weapon and wanted to kill him quickly.

However, this trip was exposed and failed to achieve its success. Over the past few days, Mr. Wang has remained calm and calm, showing no signs of trouble, making people suspicious and not daring to inquire.

But who knows, this person is just a blockbuster if he doesn't sing. He injured a neighbor with a sharp weapon and alerted the police.

As a result, the gentleman was punished to stand in the police station. His face was disgraced, but he still remembered his appearance among the disciples and remained the same as before, but he did not dare to offend this person again. Praise, the ancients said: work hard and die; be quiet and far-reaching, and be indifferent to fame and ambition.

Does his words sound like a human being? We are lucky enough to have this teacher, are we happy? Leisurely? How sad! The winter of Wuzi was approaching in January. When our academic term was over, we packed our bags and were about to go to various prefectures and counties in order to seek fame. Looking back on the past, I am full of emotions. It has been a long journey of four years and we have been in the same boat through thick and thin.

In the autumn of the Jiashen year, we rushed to Zhangde and studied diligently at the normal training center. Although we were unhappy and full of grief and anger, it would be unwise to reject the power of the imperial court on our own. This is the end of the matter. , we can only devote ourselves to studying poetry, books, classics and history in the hope that one day we will hear about it and reach the princes. How can we abandon Honghu's ambition just because of the rise and fall of a place? I have traveled westward to Linzhou with my sword, climbed the majestic Taihang to soothe my whistle, and also trekked south to Tangyin to pay homage to the hero Yue Fei for his loyalty and bravery. The oracle bones and bronze tripods have been passed down by the Yin and Shang civilization, and the Zhuhua River in Ye River still retains the spirit of Jian'an.

Mr. Yuan lost his ambition and went fishing on the river. Mr. Guo was impressed and wrote a poem in praise of Ye.

Zhangde has many sages and heroes in ancient times, and it is known as the first ancient capital of China. The training center also increased its old system, and civil engineering flourished.

We studied here, heard the chickens dancing, chanted and read the teacher's books, the sun set in the west, played Cuju and practiced martial arts, the ladies were graceful and the gentlemen were elegant. Although it is not as prosperous as silk and bamboo orchestras, after studying, colleagues gather together, and the friendship among classmates is like brothers. They sing songs over wine and drink each cup, which is enough to talk about the secret love and believe in happiness.

Taibai once said, "The same is true for pleasure in the world. Since ancient times, everything has flowed eastwards." There is no end to learning, but there is an end to the semester. Soon I will leave Zhangde Mansion. Ten years of hard work will finally come to an end.

I hope that friends from all walks of life will make great progress and have a bright future. When we get together someday, there will be wine in the bottles. 2. An argumentative essay on "Without rules, there is no place"

Without rules, there is no place - a person must abide by the rules and laws. "Without rules, there is no place" is a wise saying that people are familiar with. It comes from "Mencius Li Lou Shang": "Without rules, it is impossible to make squares and circles."

The original meaning is that if there are no rules and regulations, square and round objects cannot be made, and later it was extended to behavior. standards and rules. This wise article aims to educate people to abide by the law.

Zhou Yafu was an outstanding general in the Han Dynasty. He was famous for his bravery and military discipline. Once, Emperor Wen of the Han Dynasty wanted to personally reward the army, so he first arrived at the military camps stationed at Bashang and Jimen. Emperor Wen and his entourage rode directly into the camp, and the general and his subordinates rode to greet them.

Then Emperor Wen arrived at Xiliu's military camp, where Zhou Yafu's army was stationed. I saw that the officers and soldiers of Xiliu Camp were all wearing armor, holding sharp weapons, and holding full bows and crossbows.

Emperor Wen’s pioneer team arrived and wanted to go in directly, but the guards at the gate of the camp refused to let them go. The pioneer said: "The Emperor is coming soon!" The captain guarding the camp gate said: "The general has an order: 'The army only listens to the general's orders and not other orders.

'" After a while, Emperor Wen also arrived, but still could not enter the military camp. So Emperor Wen sent an envoy with a talisman to tell the general: "I want to enter the military camp to comfort the army."

Zhou Yafu then conveyed the order and said: "Open the military camp gate!" The officers guarding the military camp gate drove to Emperor Wen and his entourage. The man said: "The general has a rule: horses are not allowed to gallop in the military camp." So Emperor Wen and others pulled the reins and moved forward slowly.

If there are no rules, there will be no squares - a person must abide by the law. "If there are no rules, there will be no squares." ”

The original meaning is that without rules and regulations, square and round objects cannot be made, and later it was extended to standards and rules for behavior. This wise article aims to educate people to abide by the law.

Zhou Yafu was an outstanding general in the Han Dynasty. He was famous for his bravery and military discipline. Once, Emperor Wen of the Han Dynasty wanted to personally reward the army, so he first arrived at the military camps stationed at Bashang and Jimen. Emperor Wen and his entourage rode directly into the camp, and the general and his subordinates rode to greet them.

Then Emperor Wen arrived at Xiliu's military camp, where Zhou Yafu's army was stationed. I saw that the officers and soldiers of Xiliu Camp were all wearing armor, holding sharp weapons, and holding full bows and crossbows.

Emperor Wen’s pioneer team arrived and wanted to go in directly, but the guards at the gate of the camp refused to let them go. The pioneer said: "The Emperor is coming soon!" The captain guarding the camp gate said: "The general has an order: 'The army only listens to the general's orders and not other orders.

'" After a while, Emperor Wen also arrived, but still could not enter the military camp. So Emperor Wen sent an envoy with a talisman to tell the general: "I want to enter the military camp to comfort the army."

Zhou Yafu then conveyed the order and said: "Open the military camp gate!" The officers guarding the military camp gate drove to Emperor Wen and his entourage. The man said: "The general has a rule: horses are not allowed to gallop in the military camp." So Emperor Wen and others pulled the reins and moved forward slowly.

As soon as he entered the military camp, Zhou Yafu bowed to Emperor Wen with his weapon in hand and said: "A warrior wearing armor cannot bow down. Please allow me to see your majesty as a military salute." Emperor Wen was moved by him and his expression became solemn. The crossbar in front of the handcart was thanked and said: "The emperor pays tribute to the general!" After completing the ceremony, he left.

After leaving the camp gate, all the officials were surprised. Emperor Wen said: "Alas! This is the real general! The troops of Ba Shang and Ji Men passing by are like child's play. Those generals can easily capture them with sneak attacks. As for Zhou Yafu, who can offend him? ?" After that, Emperor Wen continued to praise Zhou Yafu and issued orders to reward him generously.

Cao Cao cut off his hair and became the acting leader. Cao Cao was a great statesman and military strategist during the Three Kingdoms period. Many of his stories are familiar to future generations. Among them is a story about cutting off his hair and acting as the acting leader. It is still very interesting to read today. significance. At the end of the Eastern Han Dynasty, warlords fought in a melee, making the people miserable and full of complaints.

Cao Cao was very aware of the importance of winning the hearts and minds of the people, so he attached great importance to the discipline of the army and repeatedly ordered the army to abide by the rules and regulations. In response to the phenomenon that some soldiers did not pay attention to protecting the interests of the masses when marching and fighting, Cao Cao specially formulated strict and specific laws. For example, if a war horse tramples the crops of the masses, he will be beheaded.

Once these disciplines were promulgated, they were well received by the masses. Once, Cao Cao's own war horse was suddenly frightened and ran into the field and trampled several young seedlings.

The supervisory officials saw that the supreme commander's horse had trampled the crops, and there were extenuating circumstances. Of course, it was not easy to convict him. But Cao Cao refused to forgive himself. While beating his horse, he drew his sword and was about to commit suicide. At this time, the guards around him quickly stopped him, and all his staff also quickly tried to persuade him, saying, Prime Minister, you are the backbone of the country, and you cannot commit suicide for the sake of the country. , the reason for the horse stepping on the green seedlings is because the horse was frightened, which is excusable. Even if it is sanctioned according to discipline, it should be treated leniently, etc.

But Cao Cao said seriously that the discipline had just been promulgated. If I don't implement it because of me, others will not be able to implement it in the future, and they will still insist on committing suicide. All the staff suggested, could there be some flexibility? For example, "cut off hair and take the first place".

So Cao Cao got off the donkey along the slope and agreed to work around it. He cut off a handful of hair with his sword as a warning. You may find this story ridiculous today, thinking that it is so serious to cut one's hair.

In fact, hair cutting was also a very severe punishment at that time. The ancients practiced filial piety and emphasized that the body, hair, and skin were given by parents, and one should not damage them easily, otherwise it would be unfilial.

Therefore, Cao Cao's move of "cutting off the hair and replacing the head" had the effect of frightening the entire army and imposing orders and prohibitions. We don't care whether Cao Cao's play is true or false for the moment. For the supreme commander, he can do this. This kind of law-abiding spirit is worth learning.

Liu Chuanzhi was punished for being late. Liu Chuanzhi, who created the legend of Lenovo, also has many legendary stories, one of which is about him being strict with himself and being punished for being late. Lenovo Group has established a weekly office meeting system. For a period of time, some leaders participating in the meeting were often late due to various reasons. Most of them wasted precious time waiting for one or two people.

Liu Chuanzhi decided to add a meeting discipline, and latecomers would be punished to stand at the door for 5 minutes as a warning. After the discipline was promulgated, the phenomenon of lateness improved greatly, and very few people were punished by standing still.

Once, Liu Chuanzhi himself was late due to special circumstances.

A kind of literary style. When reading classical Chinese, you feel a very clear line of thought, just like occasionally reading the works of Western philosophers, which has the solemnity it deserves. The value of contemporary classical Chinese revival The revival of classical Chinese is a hot spot in the contemporary Chinese cultural revival movement 1. Its emergence has the same profound historical background as the emergence of the Chinese cultural renaissance movement, and they are both integral parts of the Chinese national rejuvenation movement. On the surface, the revival of classical Chinese is a denial of the vernacular advocated by Hu Shi and others, but in essence it is It is an extension of the vernacular movement. The popularity of vernacular has greatly increased the audience of general culture, but it has made the direct audience of traditional Chinese culture smaller and smaller - thus putting the inheritance of Chinese culture under unprecedented threat. It is based on integrity , accurately inherit Chinese culture, the revival of classical Chinese has become a historical necessity. The revival of classical Chinese cannot deny the existence and value of vernacular. The revival of classical Chinese in mainland China began to sprout in the 1980s. The concept of revival of classical Chinese is youth Scholar Liu Zhou clearly proposed in "The First Step for the Revival of Chinese Culture (Proposal)". The launch of the "Hundred Cities Ode" by Guangming Daily in 2007 showed the country's attitude towards the revival of classical Chinese. Proposal for the Revival of Classical Chinese It was proposed by a young scholar, which shows that the revival of classical Chinese has a very strong development potential. Modern literature 1. Expression methods: narrative, description, lyricism, discussion, explanation 2. Rhetorical techniques: metaphor, personification, parallelism, exaggeration, repetition, metonymy, rhetorical questions , asking, quoting, comparing 3. Common writing methods and expression techniques: association, imagination, symbol, comparison, contrast, setting off, setting off, contrasting, suppressing first and then promoting, using small things to see big things, supporting things to express ambitions, borrowing things to metaphor , apply concepts to things, use things to describe people, describe things to express emotions, use scenes to express emotions, and blend scenes 4. The role of sentences in the structure of the article: they always play the role of the whole text, lead to the following, lay the foundation, foreshadow, connect the previous and the next (transition), and refer to the previous and the following. , echo from beginning to end, summarize the full text, highlight topics, and promote plot development. 5. The role of sentences in expressing expressions: exaggerating the atmosphere, highlighting the character's image (or character's emotions), highlighting the center (revealing the main idea), and highlighting the theme (deep. 4. Write an argumentative essay using a famous saying by Confucius or Mencius, in the form of classical Chinese

1) Learning and thinking. Confucius, an educator more than two thousand years ago, once said: "Learning without thinking is a waste of time." ”, which means that if a person only memorizes things by rote without thinking and digesting them, then he will gain nothing.

Confucius’ words are very reasonable. A person's process from receiving knowledge to applying knowledge is actually a process of remembering and knowing, learning and thinking.

Learning is the foundation of thinking, and thinking is the supplement of learning. The two are closely linked, and neither one can be missing. Just like the human body's digestion process of food, if you only learn without thinking, it means swallowing the jujube without chewing it; if you apply one example without being able to infer other things, it means that the knowledge you have learned cannot be turned into "oneself" without digestion and absorption.

Only by learning and thinking can we integrate the knowledge we have learned and draw inferences about other cases. The combination of learning and thinking is the only way to master knowledge. The examples of successful people at home and abroad in ancient and modern times all prove this point.

When Marxism-Leninism spread to the land of China, the communists led by Mao Zedong, Zhou Enlai and others, while absorbing the essence of Marxism-Leninism, combined with the actual situation in China, followed the path of "surrounding the city from the countryside" "The path ultimately created a new socialist China. Just imagine, if the revolutionary ancestors did not learn, think, think and practice, but blindly applied rote and dogmatic methods, how could the Chinese revolution succeed? If Galileo, the great scientist of the Renaissance, had not thought independently while studying, would the experiment of "two iron balls landing at the same time" have happened at that time? Can mankind break free from the shackles of Aristotle's erroneous theory as soon as possible? Learning while thinking, thinking while learning, is the successful experience of these great men, and it is also the source of motivation for human progress.

Today is an era of "explosion of knowledge". The field of knowledge has expanded many times in less than a century. "My life has a limit, but my knowledge has no limit." In the face of such a vast world In the ocean of knowledge, it is impossible to reach the bright shore by just relying on rote memorization.

Therefore, the American education community is working hard to reform the original teaching system and strive to cultivate students' thinking and creative abilities to adapt to tomorrow's science; Europe and Japan have not followed suit, and China's education system reform is urgent and imperative. .

Tomorrow’s creative talents must be cultivated from today’s students. Therefore, we should do more: think while studying, put forward independent opinions while thinking, cultivate our own thinking ability, and wait for tomorrow's choice.

Thinking independently while learning is the successful experience of scholars and masters and the source of motivation for human progress. Cultivating this ability in students is the hope for today's China to rise tomorrow. (2) Talking about the one-sidedness of "Be born in sorrow and die in peace and happiness" Mencius said: "Be born in sorrow and die in peace and happiness."

This sentence has been regarded as a warning motto by people for thousands of years. In fact, this sentence is extremely one-sided.

Yes, there are countless examples of "born in sorrow and dying in happiness". For example: If Gou Jian, the king of Yue, had not suffered so much humiliation in the state of Wu, how could he have suffered so much when he returned home? If you don't work hard, how can you become strong and destroy Wu in one fell swoop? If the Chinese women's volleyball team hadn't suffered so much from being weak against strong opponents in the world, how could it have jumped up and created the miracle of "five consecutive championships"? These facts show that people can indeed survive and develop in the face of hardship.

However, there are conditions for "being born in sorrow and dying in happiness". What is this condition? That depends on whether you have ideals, perseverance, and the spirit of struggle.

As long as you have ideals, perseverance, and a spirit of hard work. Then when you are in trouble, you will naturally seek survival and development; similarly, if you have ideals, perseverance, and a spirit of continuous improvement, you will never go to the grave of death even if you are in a comfortable environment.

If a person is troubled by worries and cannot escape from the quagmire of worries, he simply breaks the jar, sinks in negativity, and does not fight against the adverse circumstances, then he cannot survive in the "worries". Whether it is "life" or "death", the key lies in what people "do" or "don't do".

"Wei" can "survive" whether you are in sorrow or in peace and happiness. "Not doing anything", whether in adversity or good times, will inevitably lead to "death".

The times have advanced, and the people are moving towards a well-off society. There are fewer and fewer people in distress, and the majority of people are in good times. While emphasizing "survival in the midst of sorrow", we should also talk about "seeking development in the midst of peace and happiness."

As long as we treat "well-being" correctly and regard good times as a broad runway for takeoff, then we can dominate "life" and "death" and hold the key to success. There are three factories A, B, and C. Both factories A and B are on the verge of bankruptcy. The competent authorities have shown yellow cards to factories A and B.

After receiving the yellow card, Factory A worked together as a team to carry out corporate reforms, boldly appointed talents, strengthened vertical and horizontal connections, and strengthened corporate management. As a result, it turned losses into profits in the first year and won the title in the second year. Net profit is 100,000 yuan. After Factory B received the yellow card, the leader resigned, and the employees went off to find their own jobs, and finally closed the factory.

Factory B did not survive the hardship. Factory C is a township enterprise with original fixed assets of only 3,000 yuan and 8 workers.

After working for two years, its products were sold throughout the province, with an annual output value of 210,000 yuan and 50 workers. In the fourth year, there were more than 100 employees in the factory, and the annual output value reached one million yuan.

Now, Factory C’s products are selling well in Asia. Factory C is becoming more and more prosperous and has not been deterred by good times.

It can be seen how important the word "we" is! History shows that whether it is a country, a unit, or a person, as long as you "do" and keep struggling, you can "become stronger" or "become stronger"; if you "don't do", you will just wait for happiness or enjoy peace and quiet. , then, "strong" will turn into "weak", and "weak" will tend to "die".

Therefore, the saying "Be born in sorrow and die in happiness" is only half correct and cannot be regarded as a perfect warning. 3. Don't do to others what you don't want others to do to you. A rich man went to ask a philosopher for advice. Home, why do so many people dislike him now that he has money?

The philosopher said: Because when you are rich, you only see yourself and cannot see others. The rich man carefully understood this ordinary sentence and was puzzled. In fact, people are often selfish.

It’s just that some people are very selfish, and some people are less selfish. But the world is fair, and selfish people are always unpopular.

The world is a whole made up of many people. We are all angels with only one wing. We can only fly if we hug each other. Respect and harmony are needed between people.

A kind of literary style. When reading classical Chinese, you feel a very clear line of thought, just like occasionally reading the works of Western philosophers, which has the solemnity it deserves. The value of contemporary classical Chinese revival The revival of classical Chinese is a hot spot in the contemporary Chinese cultural revival movement 1. Its emergence has the same profound historical background as the emergence of the Chinese cultural renaissance movement, and they are both integral parts of the Chinese national rejuvenation movement. On the surface, the revival of classical Chinese is a denial of the vernacular advocated by Hu Shi and others, but in essence it is It is an extension of the vernacular movement. The popularity of vernacular has greatly increased the audience of general culture, but it has made the direct audience of traditional Chinese culture smaller and smaller - thus putting the inheritance of Chinese culture under unprecedented threat. It is based on integrity , accurately inherit Chinese culture, the revival of classical Chinese has become a historical necessity. The revival of classical Chinese cannot deny the existence and value of vernacular. The revival of classical Chinese in mainland China began to sprout in the 1980s. The concept of revival of classical Chinese is youth Scholar Liu Zhou clearly proposed in "The First Step for the Revival of Chinese Culture (Proposal)". The launch of the "Hundred Cities Ode" by Guangming Daily in 2007 showed the country's attitude towards the revival of classical Chinese. Proposal for the Revival of Classical Chinese It was proposed by a young scholar, which shows that the revival of classical Chinese has a very strong development potential. Modern literature 1. Expression methods: narrative, description, lyricism, discussion, explanation 2. Rhetorical techniques: metaphor, personification, parallelism, exaggeration, repetition, metonymy, rhetorical questions , asking, quoting, comparing 3. Common writing methods and expression techniques: association, imagination, symbol, comparison, contrast, setting off, setting off, contrasting, suppressing first and then promoting, using small things to see big things, supporting things to express ambitions, borrowing things to metaphor , apply concepts to things, use things to describe people, describe things to express emotions, use scenes to express emotions, and blend scenes 4. The role of sentences in the structure of the article: they always play the role of the whole text, lead to the following, lay the foundation, foreshadow, connect the previous and the next (transition), and refer to the previous and the following. , echo from beginning to end, summarize the full text, highlight topics, and promote plot development. 5. The role of sentences in expressing expressions: exaggerating the atmosphere, highlighting the character's image (or character's emotions), highlighting the center (revealing the main idea), and highlighting the theme (deep.