(Song Lian) Tasting wine with guests, the emperor's emissaries would spy on them. The next day, I asked Lian if he had drunk yesterday, who he was sitting with and what he was eating. It's fantastic. He smiled and said, "It's true that you don't bully me." I called the county magistrate and asked him if he was good. I only asked those who praised him and said, "I know good people, my friends;" You can't know what's bad. "Master Confucianism Tai Su wrote more than ten thousand words. The emperor was angry and asked his courtiers. Or refer to his book, "This is disrespectful and this slander is illegal." When asked, he said, "He is loyal to your majesty's ear, and your majesty will say it. Evil may be a deep sin. "Now that the emperor has read his book, he has enough readers. Knowing that the courtiers were called to reprimand him, he shouted, "This is a small scene, and there are only a few mistakes. (Song Lianchuan in Ming Dynasty) Song Lian once had a drink with a guest, and the emperor secretly sent someone to the detective to check it. The next day, the emperor asked Song Lian if he had drunk yesterday. Who is the guest in the seat? What is food? Song Lian answered all the facts. The emperor smiled and said, "That's true. Don't lie to me. " The emperor secretly summoned (Song Lian) for questioning. Speaking of ministers, Song Lian only said those good ministers. When the emperor asked him why, Song Lian replied: "Good ministers make friends with me, so I know them;" Those bad people (I don't associate with them, so) can't understand them. "Master Tai Su of Confucianism wrote more than ten thousand words on the paper. The emperor was furious and questioned the courtiers. Someone pointed to the monument of Ru Taisu and said, "There is disrespect here, and the criticism here is illegal. "(The Emperor) asked Song Lian and replied," He is only loyal to His Majesty. Your majesty is speaking in public. How can he be responsible? " Soon, the emperor read the paper of Confucianism, which is worthy of adoption. Invited all courtiers to reprimand, so he called Song Lian and said, "(If) there is no Jing Lian, (I) almost misjudged the person who advised. "Song Lian (1310-1381), whose real name is Jing Lian, posthumous title Qianxi, posthumous title Xuanzhenzi, Xuanzhendao and Xuanzhendun. Pujiang (now Pujiang, Zhejiang) was a writer in the early Ming Dynasty. He was born in a poor family, but he was eager to learn since he was a child. He was hired by Wu Lai and Liu Zhi, masters of ancient Chinese prose at the end of Yuan Dynasty. He studied hard all his life. "From childhood to old age, he never went to school for a day and learned everything." At the end of Yuan Dynasty, Yuan Shundi asked him to organize and edit imperial academy. He resigned and wrote a book on the grounds of supporting his parents. In the 20th year (1360), Zheng Zheng was hired by Zhu Yuanzhang together with Liu Ji, Zhang Yi and Ye Chen, and was honored as the teacher of the Five Classics. Hong majored in "Yuan History" and holds a bachelor's degree in manufacturing. Later, due to Hu's case, he died in Maozhou. He is the author of Song Anthology, New Theory of Filial Piety and Preface to Dongyang. In the early Ming Dynasty, Zhu Yuanzhang proclaimed himself emperor, and Song Lian took office as a Confucian scholar in Jiangnan, giving lectures to Prince Zhu Biao. In the second year of Hongwu (1369), he was ordered to major in Yuan history. Tired officials went to the academician courtyard to start a business, knowing the patent. Hongwu ten years (1377), resigned and returned home. Later, his eldest grandson was implicated in the Hu Dang case, and his family was exiled to Maozhou (now Sichuan Qiang Autonomous County), where he died of illness. Song Lian and His People In the history of ancient literature in China, Song Lian, Liu Ji and Gao Qi were called the three greatest poets in the early Ming Dynasty. He took it as his duty to inherit the feudal Confucian orthodoxy, and advocated "learning from the classics" and "learning from the ancients" of the characters and learning from the Tang and Song Dynasties. His works are very rich. His works, represented by biographical sketches and narrative essays, are concise, elegant and graceful, with their own characteristics. When the Ming Dynasty was founded, most of the imperial rites and music systems were formulated by Song Lian. Zhu Yuanzhang called him "the first civil servant in the founding of the People's Republic of China", Liu Ji praised him as "the first article today" and scholars from all directions called him "Tai Shigong". Author of Selected Works of Song Shi Xue. Song Lian is "the head of the founding civil servants". He insisted that Ming Dow's prose should seek truth from facts, draw lessons from classics, emphasize "expressing one's will", pay attention to "changing things" and demand "feeling things with things", so his prose is rich in content and has certain artistic skills. In the next generation, Song Lian is the first person to open a private library. Song Lian's collection of books began as a teenager. At that time, he moved to Pujiang because of the war at the end of Yuan Dynasty, and built a room to study in Luo Qing Mountain, because its building was named "Luo Qing Mountain House". After the mutiny, the official books were seriously damaged, and Song Lian was able to keep the book city because of his seclusion in the mountains. Qi Ming Han Cheng's "Red Book Collection of Lianshengtang" said: "After the national victory and fire, Song Wenxian publicly studied in Luoqingshan, and he has collected thousands of books." The Preface to the Complete Works of Song Wenxian, the second volume of the Collected Works of Qing Feng Xitang, said that Song Lian "began to sneak into Pujiang, gained his books and wealth, and pushed Song Lian first". The essence of Song Lian's books, a few of which flowed into the hands of Qing people. For example, The Collection of Changqing in the Northern Song Dynasty was successively collected by Qian Ceng, Huang Pilie and Pan Zuyin. "Bai Fu": "The" Changqing "of Lushan Mountain, see Liu Ding; Master Jinhua is a lonely elf. Note: Changqing Ji was engraved in the Northern Song Dynasty, so-called' Lushan Edition'. Geng Yin was burned and the seeds were cut. Only Jinhua Song's "Jinglian" in this little song book, picturesque, old and lovely, rare. "In addition, a biography of Spring and Autumn Annals, Historical Records and Song Wenxuan flowed into the palace of the Qing Dynasty, recording the sequel to Tianlu Lin Lang. Song Lian also collected the Song Dynasty publication "Shilin Guangji", and then returned to Ding Richang, Guangdong Province, where he recorded the Bibliography of Bao Jing Zhai. The orthodox view of literature has a long history, but there are also differences here: the ancient writers in Tang and Song Dynasties, represented by Han Yu and Ouyang Xiu, advocated that "literature should be based on Ming Dow" in theory, emphasizing the instrumentality of literature, but not belittling it; Neo-Confucianism in Song Dynasty saw their incompleteness, so it put forward the argument of "the unity of literature and Taoism" and even "literature harms Taoism" to prevent literati from being tempted by literature outside Taoism. Song Lian's literary thought followed the extreme viewpoint of Neo-Confucianism. In Wen Yuan, he emphasized that writing "does not refer exclusively to rhetorical writing", and that the image of Tao is the representation, and the text is consistent with Tao, where Tao is, the text is also there. In other articles, Song Lian also put forward many times that "stand without Tao, make up without Tao" (preface to Baiyun Draft). There is no Tao outside the text, and there is no text outside the Tao "(Preface to the Collected Works of Professor Xu). Criticizing ancient writers with this theory shows a very narrow attitude. For example, in the Preface to the Collected Works of Professor Xu, Song Lian openly proposed that after the death of Mencius, "there will be no literature in the world"; Jia Yi and Sima Qian only got "skin", while Han Yu and Ouyang Xiu only got "bone". Only a few great scholars in the Song Dynasty "won their hearts" can be regarded as "the writings of the Six Classics". As for all kinds of articles that obviously don't meet the standard of "gentleness and gentleness", in Song Lian's view, they are even more "non-literature". The theory of "the unity of literature and Taoism" is an officially supported position, which can be proved by the style of Yuan Shi. Since Ye Fan's Book of the Later Han Dynasty, two biographies, The Scholars and Wen Yuan, have been separated to distinguish the scholars from the writers, and the history of repairing officials in later generations has been inherited. However, the History of Yuan Dynasty abolished this distinction and set up a separate History of the Scholars, arguing that "classics and artistic articles cannot be divided into two parts" and that "literature does not originate from the six arts, but is all words! "Yuan Shi was written at the behest of Zhu Yuanzhang, which certainly catered to his meaning. With the official support of the imperial court, this theory will inevitably bring disastrous consequences to the development of literature. Song Lian's collected works are full of works that beautify, eulogize the elites of the ruling group in the early Ming Dynasty and praise chastity women, which is probably the concentrated expression of his "orthodox" literature. But the progress that history has made, that is, it is still difficult to reverse it by force. Therefore, even in Song Lian, there are two sides. Song Lian had a close friendship with Yang Weizhen in the late Yuan Dynasty. After Yang died in the early Ming Dynasty, he wrote an epitaph for him, praised Yang's literary talent and achievements, and even described his "broad-minded" and "worldly-playing" life mode in a rather tolerant tone, which was quite incompatible with his rigorous theory. In addition, he also has some essays, which respect the reality of life, so he is closer to the real human nature while promoting some moral concepts. For example, Biography of Wang Mian describes the mental outlook of a "madman" at the end of the Yuan Dynasty, and the opening paragraph describing the reading situation of young people in Wang Mian is quite interesting: Wang Mian is from Zhuji. When I was seven or eight years old, my father ordered me to herd cattle, steal into the school house and listen to the students' endorsements. Listen to yourself and learn from your memory. Come back at dusk and forget about its cow. It's as good as ever to take Niu Guaitian and make my father angry. Mother said, "My son is so stupid that he doesn't listen to anything? "Because the crown has gone, I live by the monk temple. Sneak out at night, sit on the Buddha's lap and read with the ever-burning lamp. There are many clay dolls in the Buddha statue, which are hideous and creepy. Guaner, if you don't see it. Another example is Lu Pizi's Epitaph, which introduces in detail Chen Qiao's ideological achievement of "transmitting sound by screen and taking classics as one's own". Zhu Xi's Biography of Yimin is well written because the author can take a sympathetic attitude towards different personalities. The preface to seeing Ma Sheng off in Dongyang describes the hardships of studying in poverty in the early years, and it is also very real and touching. Song Lian's prose is concise and elegant, with few embellishments. But occasionally some descriptive fragments can be written quite beautifully. Various styles often have their own characteristics, which shows that changes are not so rigid. Generally speaking, his writing style is close to moral norms, and he has high language accomplishment and skillful skills, so he can be a model of literary fashion in the early Ming Dynasty. Sadly for Song Lian, Zhu Yuanzhang did not admit that he was a "great scholar" at all, but called him a "scholar" in an insulting tone (see Biography of Gui Yanliang in Ming Dynasty). Because in Zhu Yuanzhang's political system, there can be no more "great Confucianism"-the ideological director of society, and the emperor himself is the ideological director. Song Lian died innocently in the end, which also reflected the harshness of politics in the early Ming Dynasty [edit this paragraph]. Song Lian's classic Song Lian emphasizes that Ming Dow should seek truth from facts, learn from the ancients, and strive for the unity of reason, merit and language. Youchang's essays, such as Biography of Qin Shilu, Biography of Wang Mian and Biography of Li Yichuan, can grasp the details and highlight the personality, with little exaggeration, but deep infection; Scenery such as "Preface to Peach Blossom Creek Poetry" and "Huancui Pavilion" are simple and delicate, like Ouyang Xiu. His works include New Filial Piety Classic, On Zhou Liji, Longmenzi, Hidden Creek Collection, Luoshan Collection, Puyang Character Story, Hanyuan Collection, Zhiyuan Collection and so on. It was later carved into seventy-five volumes of The Complete Works of Song and Shi Xue. Song Lian has ruled the world since ancient times, China was born to control Yidi, and Yidi was born for China. It is unheard of for Yidi to live in China and control the world. Since Song Zuo's move, Yuan Bei has been reduced to China in the four seas, and surrender is a matter of course. At that time, you were a wise man and a good minister, enough to maintain the world. However, people with lofty ideals still have an upside-down sigh. Naturally, in the future, the courtiers of the Yuan Dynasty did not follow their ancestors' instructions and abolished bad rules, just like a great virtue abolished the long and established the young. The Thai government decided to kill the king and minister, and the calendar took away the younger brother and younger brother. As for brothers and wives, it is not surprising that children take their fathers and concubines to complement each other. This is very confusing for father, son, monarch and his wife. Madam, the monarch is democracy, the court is the foundation of the world, and etiquette is the defense of the world. How can you teach it to future generations? And his successor lost the way of monarch and minister and tried to be the autocratic power of the prime minister. Offering sacrifices to Thailand accused of toxic abuse, so people deserted, and soldiers all over the world rose up, so that the people of China, the dead, and the living did not care for each other. Although it is caused by personnel, it is because God got tired of its virtue and abandoned it. As the saying goes, "Land Rover comes once in a century". Today, I believe this is true. At this time, the natural fortune cycle, the Central Plains is full of vitality, one trillion trillion trillion. Saints were born, Land Rover was expelled, China was restored, discipline was established, and people were freed. In this year, I haven't heard of anyone who runs the world and people, but I'm afraid of you. I'm in a place where I'm in a state of constant sadness and sadness. Although there are several heroes in Jinfanghe, Luoguan and Shaanxi, they forget the names of Chinese ancestors, but they take Land Rover as the beast, thinking it is a good name, relying on the masses to be the king and relying on the mausoleum to dominate the court. This Heluo people also; Or many people are weak, blocking soldiers according to risks, bribing and indulging famous ministers, aiming to raise their own strength and avoid gaps. This is also a person who closes Shaanxi. At the beginning, both of them gained military power in the name of catching demon people. And the demon has been destroyed, the relieving has been gained, and the ambition is arrogant. There is no meaning of respecting the Lord and protecting the people. Eating each other is a great harm to the people, not the master of China. Give Ben the right cloth, because of the chaos in the world, it is pushed by everyone. He led the troops across the river and lived in Jinling, which was in danger of the natural barrier of the Yangtze River. It's been three years now. West to Bashu, east to the sea, south to Fujian, Vietnam, Hunan, Han, beggars, Huai, Xu, Pi, all entered the territory, and chose the south, all for me. People feel safer, have more food, and soldiers are more sophisticated. Looking at the people in the central plains, I feel deeply guilty for not having a master for a long time. Respect for destiny, dare not be quiet, just want to send troops to the north to chase, save the people from fire and water, and restore the dignity of Han officials. I am worried about the unknown, but it is my enemy. I'm still drowning because I'm going north. Let me tell you first: Enemy at the Gates, people should not avoid it. Order to be serious and don't make mistakes. Those who belong to me will brave China, and those who carry me will flee from the Great Wall. Cover my people in China, and God will order my people in China to live in peace. What can I do to cure them? I'm afraid that the pollution in the middle earth has been going on for a long time, and the people are living in poverty. Therefore, I will lead a group of heroes to clear the scene, aiming at expelling Land Rover, eliminating riots, letting the people get their place, revenging the shame of China and keeping the people waiting. For example, Mongolia and Semu people, although not Chinese, also have people who were born in the same world and are willing to be subjects, just like those who were raised in midsummer. Therefore, I inform you that I think it is appropriate to know. Song Lian, the descendant of Song Lian, is famous for his scenery. Born in Qianxi, Jinhua (now Fucun Town, Jindong District), his family moved to Luoqing Mountain, Pujiang. I studied in Jinhua when I was young. Later, he went to Pujiang Dongming Jingshe to learn from Wu Lai, and also studied at the entrance of Liuguan and Huangcheng. In the second year of Zhiyuan (1336), at the invitation of Yimen Zheng, Pujiang, he went to give a lecture in Mingjingshe, Shandong, Pujiang. He has been a lecturer for more than 20 years. He used to be the head of Pujiang Yue Quan Academy. In the 9th year of Yuan Dynasty (1349), he was recommended by imperial academy as an editor, but declined politely for the sake of being close to the old, so he wrote a book and gave lectures in Longmen Mountain in seclusion. In the eighteenth year of Zheng Zheng, Zhu Yuanzhang captured Wuzhou, started county school, and was employed as the Five Classics Department. The following year, he was recruited to Yingtian (Nanjing), where he was promoted as a Confucian scholar in the south of the Yangtze River, awarded the Prince's Classics, and revised it. He often served as a consultant beside Zhu Yuanzhang. In the second year of Ming Hongwu (1369), he became President of Yuan Dynasty and was promoted to a bachelor's degree in Hanlin. Four years later, he was transferred to Guo Zi Company, and the next year he was promoted to Dr. Zanshan. Taizu recruited Confucian scholars from all over the world, selected young and handsome people to study in the palace Zhonghua Hall, and established Lian as a teacher. In six years, I was promoted to a bachelor's degree, teaching, knowing patents and studying national history. Ten years, Li. Song Lian is studious and has rich works. It was the "first of the founding civil servants" in the Ming Dynasty. He is the author of New Filial Piety Classic, On Zhou Liji, Hidden Creek Collection, Luoshan Collection, Puyang Character Story, etc. Later generations compiled his poems into 75 volumes of The Complete Works of Song and Shi Xue. The article is popular not only in China, but also in Korea, Annan, Japan and other countries. At present, there are two kinds of genealogy of Song Lian's descendants, the Song family genealogy in Changling (descendants of Song Lian's grandson and great-grandson in Hengxi Town, Lanxi City) and the Song family genealogy in Qianxi (descendants of Song Lian's grandson in Xiaxiqian Village, Hengxi Town), which are written in Zhejiang Daily, Gu Jin Tan and Lanxi Daily as the ancestral homes of Song Lian's descendants respectively. In May, 2000, a genealogy of Jingzhao Songshi (Lanxi) was found in the Summary of Genealogy Collected in Shanghai Library published by Shanghai Ancient Books Publishing House, which solved the eternal mystery of Song Lian Sun Songgao's whereabouts and played a very important role in studying Song Lian's life and Zhejiang East School. According to reports, the genealogy was compiled by Tan Yong and others in the Qing Dynasty, and the movable-type book 19 (1839), 1 volume, 1-5 volume were collected in the Qing Dynasty. Song Lian's descendant Kao Song Lian's ancestral home is Song Xian. In the Tang Dynasty, he moved from Jingzhao to Xing Wu, and then to Wu Shang (Yiwu) in Wuzhou, and Jinhua was Puyang. He moved to his ancestral home and moved from Puyang to Lanxi in the Ming Dynasty. His family lives in Jufengyan, Hengshan Township, Chengnan 15. Song Lian, a famous minister in the Ming Dynasty, was an ancestor. Volume one, family rules, etc. , in the Ming Dynasty, Fang Xiaoru wrote "Ode to Mr. Millennium", which was praised by Er Ru, and the rest contained genealogy and genealogy. The genealogy is now in Shanghai Library. News came from the Songjia Courtyard in Lanxi, the hometown of Song Lian's descendants, that they would repair the Songjia Temple and build the Song Lian Memorial Hall together with all Song Lian descendants and relevant departments. I believe that the descendants of Sun Song, Song Lian, will find this genealogy "Jingzhao Song Family Tree" to play a certain role in promoting this. The recently published Zhejiang Genealogy Catalogue contains five genealogies of Song Lian's descendants. The abstract of the paper is as follows: 1 .[ Lanxi] Song genealogy in Changling, Puyang: Sixteen volumes/edited by Song. -1945 Sanjintang wooden movable type book. -16 volume. -The title of the book is subject to the title page. —— 12 Revised ancestral home: Bocheng, born in Fucheng, Yanzhou (now jiande city) in Song Dynasty. Ancestor: Xin Ming (1369 ~ 1402) moved from Yicheng, Pujiang County to Songzhai Natural Village, Changling Village, Lanxi City (now Songzhai Village, Hengxi Town). This spectrum was compiled in the 11th year of Shunzhi in Qing Dynasty (1654). The lineage was repaired to the 79 th century, and the rank word was a text. From the 4th1position, this tribe is: Wanfujun, the head of Yaqing Square, Yinfu Road, Anze Lianxie Qing Hong Yongrong, the holy Zhen Xiang Rui Yong Fu Shou Long Ci and Jishan Hou Xianwen Zong. Volume one: origin, genealogy, images, chronology; Volume II: Spreading favorable comments and discussing contracts; Volumes 3 and 4: pedigree map; Volume 5 ~ 15: line transmission; Volume 16: tomb map, contractual aid. Precious historical materials: negotiation and assistance. Collection units: Song Qixin, Song Laijin 'er, [Jinhua] Song Family Tree in Lanxi City: □□□ Volume. -1927 wooden movable type book. -6 volumes. -1-6 volumes. -The title of the book is subject to the title: Xian, the word Bingguo, Tang Wude (. Ancestor: Kai, surnamed Chuan, moved from Pujiang County to Jimashan Village (now township) in Jinhua County (now Jindong District of Jinhua City) in the Song Dynasty. The lineage was revised to the 24 th century, and the ranking words were letters. The ranking words of this tribe began from the sixth generation: advocating Zeng Shouqing's wisdom and belief in Ruihua, and paying tribute to Jia Bin's beauty, benevolence, righteousness and courtesy by Ang Wei Rong. Volume 1: map of ancient tombs; Volume 2: genealogy map; Volume 3-6: line 1. Third, [Lanxi] Song genealogy in western Guizhou: four volumes/Song and other editors. -1923 Tongletang woodcut. -4 volumes. -The title of the book is subject to the title page. -10 The ancestor of the revised edition: Xian, the word Bingguo, Tang Wude (6 10) The ancestor: Zan, moved from Xiaomenqiao Village (now Zhengzhai Town) in Gande Township, Pujiang County to Zhangshutan Village (now Zhengzhai Town) in Tonghua Township in the 13th year of Ming Hongwu (1380). This score was first compiled in the Ming Dynasty. The lineage was revised to the 32nd century, and the ranking word remained unchanged. This tribe has been ranked first since18th century: Kaiti Chunhuaiyun Gong Ke was replaced by Hou Xilun Jigangchang. Volume 1: music sequence, score, image praise, linearity; The second volume: lineage map, house map, sacrificial property and negotiation; Volume 3: Line introduction, line transmission; Volume 4: Line biography. Precious historical materials: negotiation. Collection unit: Song Yongjian, Xiaxiqian Village, Hengxi Town, Lanxi City; Pujiang Song Family Tree: Fourteen Volumes. -1945 wooden movable type book. -14 volume. -the title of the book was sealed. —— 10 Revision moved to Wei Zi during the Jiajing period of the Ming Dynasty (150). This spectrum was compiled in the 11th year of Shunzhi in Qing Dynasty (1654). The lineage was revised to 3 1 century, and the rank word was Yin. Since17th century, the ranking of this tribe is as follows: Wen Zi is a great country, which was inherited by the ancestor Yuan De Shao Shi Yin Qi Gong Huai and assisted by Xi Yule Tian Liang. Volume 1: Jiabao, genealogy, ancestral portraits, epitaphs, genealogy examples; Volume two: like praise and biography; Volume 3: Like praise, biography, longevity preface and poetry; Volume IV: Sacrificial ceremony, sacrificial covenant, silver aid, land property, tomb map and grave map; Volumes 5 and 6: genealogy; Volume 6 ~ 14: Biography. V. [Songyang] The genealogy of the Song family in Jingzhao County, Zhu Zhu: two volumes. -Qing Xuantong's three-year wooden movable type book (19 1 1). -1volume. -save two volumes. -The ancestor of calligraphy: the third son Tao of Lian. Ancestor: In the Ming Dynasty (1436 ~ 1449), he moved from Songyang County to (now Tian Village, Sandu County). This spectrum was first compiled in the sixth year of Xianfeng in Qing Dynasty (1856). The lineage was revised to the eighteenth century, and the ranking was correct. The first rank of this tribe are: Ji Cheng (Xian), Ye Daozi, Heng Wen, Yun Xian (Li), Jia Cheng, Zheng Qi, Yuan De, Ren Hezhi. Volume II: Descent. Solicitation unit: Song Fahua, Damao Village, Banqiao She Nationality Township, Songyang County