Is Gan Long really the son of Han people?

It turns out that the bloodline complex is at work, and whether it is the "summer resort theory" or the "switch bag theory", there is an intriguing "heroine" in it, which is worth exploring. In other words, Ganlong's biological mother in the legendary story is not like Gege Origanum recorded in Jade Die, but a Han woman born in the south. On the Summer Resort is the daughter of a skillful craftsman in the south of the Yangtze River. She is ugly and humble, but after all, the son born to this "humble" woman is the crystallization of the Manchu emperor. In this story, it is Li Hong, the emperor of Qianlong, who is half Han and half Manchu, who is still relatively gentle. In the theory of "switch", our biological mother is a very noble mother of Han nationality. The difference is that in this story, Li Hong did not lose half a drop of Manchu blood. A so-called Manchu emperor has 100% Han blood in his body, which is caused by the Manchu themselves. This move is really hard enough. Obviously, these stories are all mixed with the concept of "bloodline theory", so both "summer resort theory" and "switch theory" are actually China's traditional bloodline complex. When Manchu overthrew the first position of Emperor Gaozu of Ming Dynasty, the Han people could not bear it emotionally. Of course, they should try their best to vent their dissatisfaction. It seems that they are open, dark, just and inferior. Look carefully, these legends and stories have actually been fabricated and operated since the emperor shunzhi came to power in Manchuria. It is said in a book that the emperor shunzhi had an affair with a concubine of Emperor Taizong of the Qing Dynasty and a hunter named Aric in Kanto. Yong Zhengdi, on the other hand, took a fancy to a little wife named Wei Fatty when he visited Kangxi incognito, and forced her into the palace as a concubine. As everyone knows, Wei's concubine was pregnant, and what was born later was carried into the palace by Wei in her stomach. In this way, the Manchu royal family has long been quietly changed by the Han people. In Yong Zhengdi, it was completely under the control of the Han people. In the Qianlong generation, it is nothing more than further consolidating the country. The change of state power has inadvertently formed a special form of "abdication system" here, which is really enjoyable. There is a saying in "An Introduction to the Patriarchal System in China": Since Qin Shihuang seized power and pretended to be Emperor Zhou, he and the people have often played jokes on this lineage under the patriarchal system. It is common for the harem to accept folk babies as dragon species, and it is also common for rich wives and concubines to be potbellied and use other people's children as blood yin. Affection is also a weapon of spiritual victory to balance psychology. According to folklore, Emperor Qianlong exchanged his daughter with the son of Chen family in Haining, Zhejiang. It is said that even Gan Long himself later learned the secret, so he went to Chen Jia 'an Orchid Garden in Haining for four times and carved plaques such as "Love the Sun Hall" and "Chunhui Hall" for the Chen family, which meant the fist of "Who knows that nothing grows, but he gets three Chunhui". It turns out that the Manchu world in the Qing Dynasty has long been ruled by the descendants of the Han nationality. The theory of bloodline is actually a good medicine to soothe national trauma. Looking back, I found that the legendary memorial tablets of "Love Sun Hall", "Chunhui Hall" and "Shuangqing Caotang" were all inscribed by Emperor Kangxi, the grandfather of Qianlong, to Chen Yuanlong. "Chunhui Hall" is not the plaque of Chen Yuanlong's family, but the mourning hall of Chen Yuanlong's nephew Chen Bangyan. Chen Bangyan's father died a long time ago, and his mother, Mrs. Huang, raised Bonyan with great pains. In order to repay his mother's kindness, Chen Bangyan drew up the name of this guild hall. In the 54th year of Kangxi (17 15), the emperor issued an imperial edict. "Shuangqing Caotang" is another name for Chen Yuanlong's study, which is named after two Podocarpus trees in front of the study. The words on the plaque were inscribed by cousin and famous calligrapher Chen. As for Qianlong's poems and wordless tablets, they are just shadows of a cup bow and snake. Building a temple of the sea is even more nonsense. The main building of the Sea Temple stands in today's city and was built in the eighth year of Yongzheng (1730). It is not surprising that Gan Longzhi wears Hanfu and hat. Up to now, there are still many portraits of Gan Longzhi wearing Hanfu handed down from generation to generation in the Forbidden City. Therefore, after careful scrutiny, "Emperor Qianlong is the old son of Chen Ge in Haining" has been widely known, but it is a humble and dark political joke for the Han people who really have national integrity, and it is simply a disgrace to the Han people.