Common sense of name and writing 1. Ancient cultural knowledge of names and font sizes
1, the names of the ancients can't be the same as those of their relatives, especially the elders. If there is the same thing, we must avoid it and change it, otherwise it will be disrespectful to our elders. In fact, direct ancestors are also included in this category. If there are the same words in the name, we should avoid them and change them.
Respectable people are respectable people, generally referring to their superiors and emperors. They are not allowed to have these words in their names. If there are, we should avoid them and change our names, otherwise it will be very hard and even killed.
2. A word refers to a name that expresses the meaning of virtue or real name in addition to its real name. In ancient times, men were 20 years old and women were 15 years old, so it was not convenient to call them by their first names. Therefore, another alias related to the meaning of this name is called Zi to show its virtue. When mortals treat each other with courtesy, they will call it virtue. Later, the word was called ideograph.
3, number, refers to the ancient people in China in addition to the name, word self-proclaimed. Such as Su Shi's word Zizhan, posthumous title Dongpo lay man. Most of the numbers are dialed by themselves, and others are also dialed. It has nothing to do with names or characters. Claims beyond the names of China's ancients. Abbreviation In the ancient appellation, posthumous title was often used as the appellation.
Extended data:
In ancient times, due to special attention to etiquette, names and characters were very particular. In interpersonal communication, first names are generally used as polite terms, courtesy names, respectful names and long names. Peers only call each other by their first names when they know each other well. In most cases, it is considered impolite to call each other or others by their first names.
It is considered polite to compliment each other among peers. When writing a letter or making a phone call from the bottom up, you can praise the words, but you must never call them by their first names, especially the names of the monarch or parents or elders, or you can't even mention them, otherwise it will be "disrespectful" or "outrageous", so the system of "taboo" appeared.
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2. Common sense of ancient culture in China. Principles related to the names and words of the ancients.
Synonymy: that is, ideographic characters and names have the same meaning and are related, which is a parallel relationship, so it is also called "parallel".
Such as: Qu Ping, the original word. Guangping said the original text, meaning the same.
Yan Hui, the word Zi Yuan. Deep and backwater have the same meaning.
In Yu, the word "I" means the same thing to me.
Xu Fan, this word is too late. Being late and being late both mean "waiting".
Zhang Heng, the word Ping Zi. Equality and fairness are the same.
Lu you, the concept of word service. Tourism and righteousness are the same.
Ceng Gong, this word is solid. Gong and Gu Yi are the same.
Ban Gu, the word Meng Jian. Strong and real mean the same thing.
Monk, the word Yu Zi. Tui and Yu are both cars.
2. Similarity of meaning: that is, ideograms and names are similar in meaning, but not exactly the same, and can complement each other, which is called "auxiliary type". Such as: loud, the word "Luan".
Luan and Wen are both birds, but they are not the same species. Beauty and husband and wife can complement each other. Lu Ji, the word Shi Heng.
Machine and scale are the stars in the Beidou, which complement each other. Zheng Qiao, Yu Yuzhong.
Wood is wood, and fishing is fishing. They are often companions and help each other. Li Yu, word Li Weng.
Fishermen often wear hats. Chen Lin, the word Kong Zhang.
Lin and Zhang are jade articles, which complement each other. 3. The meaning is opposite: that is, the ideographic text is opposite to the name, which can be called "contradiction", such as Ceng Dian, the word Xi.
The spots are black and dirty, and the face is white. Zhu and Yu.
Light is morning and darkness is night. Liu Guo, change the word.
It wouldn't be wrong if you changed it. Ji Wang, this word is useless.
Achievement and reactive power are just the opposite. 4. Consistent meaning: that is, ideographs and names often come from one sentence, which is consistent with the meaning of the name and supplements or modifies the meaning of the word. This situation can be called "expansion", such as: Xu Gan, word length.
Confucius said, "Do it." Names and words have the same meaning in one sentence, and words are supplementary explanations of names.
Cao Cao, the word Meng De. The article "Xunzi's exhortation to learn" says: "Life depends on reason, death depends on reason, and husband is called virtue."
In a word, the combination of words and names into moral conduct is moral conduct, and word-to-name is a decorative explanation and supplement. Zhao Yun, Zi Zilong.
The Book of Changes said, "Clouds follow dragons and winds follow tigers." A name in a sentence has the same meaning as a word.
Lu Yu, the word hung-chien. Zhouyi Ri: "Hung-chien can be an instrument of Lu Chyi Yu."
This word explains the name. Smart and honest words.
"Book of Rites" Day: "Honesty is clear." In a word, honesty is the premise of Ming, and Ming is the consequence of honesty.
Yu Qian, the word Ting Yi. "Shangshu" said: "Modesty."
In a word, modesty is the premise and interest is the result of modesty. 5. Meaning extension: that is, the extension of the meaning of a name.
This situation can be called "extension". Such as: Li Bai, the word is too white.
Taibai refers to Taibai Venus, which is an extension of Taiyi. Du Mu, the word Mu Zhi.
Mu Zhi is grazing, which expands the meaning of grazing. Yang Da, the word Shida.
Scholar, that is, the meaning of scholar's progress, further extends the meaning of achievement. Qiu, the word forever.
Yongxi is a provincial contract of "not tin but not old", which comes from the Book of Songs Truffles and extends the meaning of tin. Ray's words are too simple.
It is also an extension that emphasizes simplicity. /z/q8960642 19? Si= 1, and some words have the same or similar meanings.
Such as: 1. Wang Yanbin, word list text, trial? The eldest son 18 years old, died, and he succeeded Quanzhou secretariat for 26 years. During his tenure, the military and civilians were rich, singing and dancing, and "cultural relics are the crown of the ten countries."
Bin, elegant in appearance; Words and expressions are close to names and complement each other. Second, Chen, the word Jichuan, is a Xianyou, staying in the effectiveness department to be talented and brave.
From the perspective of pawn effect, following the Qingyuan army as the ambassador, it is in charge of the whole and Zhang; When offering Quan and Zhang, give Wuning Army our time. Flood, flood; Jichuan, namely Jishui, is the name of ancient water.
The word Shui Jing Zhu: Saving water leads to blasphemy in the north and flooding in the right is very close to the name.
Third, Ceng Gongliang, a native of Quanzhou, was born in Song Dynasty. Its name "Liang" and the word "Liang" have the same meaning, which shows its aboveboard mind.
4. Chen, the word, is a native of Quanzhou, official to the left, and a straight bachelor of Longtuge. Words and names are very close, and simple and easy words are often linked together.
Names and words have opposite meanings. Such as: 1. Zhu, a native of Wuyuan, was an educator and master of Neo-Confucianism in the Southern Song Dynasty. He used to be the principal book in Tongan County, Quanzhou, and gave lectures in Quan Quan many times and founded an academy.
"Xi" means dawn and light; "Black" means black at night. Names and words are just antonyms.
Second, Kang Lang, an ugly word, Huian people, Ming and Fu are both suggestions. He is as strict as Bao (Bao Zheng) and as loyal as Sima Junshi (Sima Guang). Its names "Lang" (bright) and "Hui" (dark) are antonyms.
Third, Zhang Ruitu, a native of Jinjiang, was the prime minister of Ming Dynasty, and was good at calligraphy and landscape painting. Its name is Ruitu, which means "auspicious painting", but its antonym is "no painting".
The ancients usually used one word for each word, but some individuals also used one person's number. For example, Xiu De, Zhouzhi Town, Quanzhou, Southern Song Dynasty, the word Jingyuan, the word Jingxi and the word Xiyuan; Zhan Yangpi, the left assistant minister of the Ming Dynasty, was born in Anxi, whose name was Ruqin and the word Erqin. In the Ming Dynasty, Wanzhengse, the magistrate of Fujian, was from Quanzhou, with a high character and a middle character.
The ancients often added "Bo, Zhong, Shu, Ji" before (or after) the word to indicate the rank. For example, the prime ministers of Xiaozong, Guangzong and Ningzong in the Southern Song Dynasty were all Liu Zheng, and Yongchun had the word Zhongzhi, indicating their ranking; The second son of the Duke of Chu in the Song Dynasty added "Zhong" after the word "Ming" to show his ranking; Wang Shen (? Brother Chao, brother, ranks second, so the word "degree" is preceded by "time".
Sometimes, men will add "husband, husband, father, son" after words to indicate gender. Such as: Cai Qing, an ancient celebrity in Quanzhou and a master of Neo-Confucianism in the Ming Dynasty; Li Zhi, a thinker in Ming Dynasty, was named Hongfu; Liang Kejia, the prime minister of the Song Dynasty, was an uncle.
After the Tang Dynasty, in addition to names and characters, people with status also had the custom of taking "numbers". No. It is another name for people, and has nothing to do with names and words.
Names and characters are determined by parents and cannot reflect their income, so dignitaries and literati often express their ideals, interests, temperament, hobbies, specialties and situations in the form of their nicknames. Such as: Song Quanzhou Wang Zi Gui Ling,No. Meixi; Zhuang Jichang, the top scholar of the Ming Dynasty, was born in Jinjiang. Zheng Chenggong, a national hero in the late Ming Dynasty, was originally named Sen, Yuan, Yuan and Nan 'an. Li Guangdi, the prime minister of the Qing Dynasty, was named Jin Qing and Anxi. Houan.
And Zhu.
3. Ancient people's names and written knowledge
Cao Cao, the word Meng De. The article "Xunzi's exhortation to learn" says: "Life depends on reason, death depends on reason, and husband is called virtue." In a word, the combination of words and names into moral conduct is moral conduct, and word-to-name is a decorative explanation and supplement.
Qu Ping, etymology. "Guangping Yuan Yue" has the same meaning. Sentences derived from the old Chinese saying "Guangping speaks the original".
Lu you, the concept of word service. Tourism and righteousness are the same.
Wang Zhihuan, or Wang Zhihuan, the word Ji Ling. Ji shows the order between brothers, and fourth.
Huan: Disappear, dissipate and melt. Ling: Ice.
Yan Shu, the word is the same as uncle. "Special" and "same" have opposite meanings, and Uncle ranks third.
Zhu and Yu. Light is morning and darkness is night.
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4. Chinese knowledge questions
Cao Cao's name and character are taken from ancient books: Cao Cao's word Meng De, and "Virtue" and "Cao Cao" are taken from the sentence "The husband calls virtue" in Xunzi. In a word, the combination of words and names into moral conduct is moral conduct, and word-to-name is a decorative explanation and supplement.
Qu Ping, etymology. Guangping said the original text, meaning the same.
Tao Yuanming, also known as Qian, has distinct characters, one is Qian Yuan and the other is Ming Liang. Namely: one is darkness and the other is light.
Du Fu used a beautiful word, and "Fu" was used to describe a handsome and outstanding man. "Zi" means "Zi Mei", which means that this person is handsome and has the same meaning as "Fu", so Du Fu's name and word are corresponding.
Meng Jiao word Dongye, countryside is synonymous.
Bai Juyi's word "Lotte" is the condition of "gathering righteousness", and only "Lotte" can "gather righteousness".
Li Yu emphasizes light, there is fire in the room, and there is light in the fire.
Wang Anshi, Zi and Fu Tong are closely related to Pu and An Shi. The meanings of names and words complement each other.
Lu you, the concept of word service. Tourism and righteousness are the same.
Wang Zhihuan, the word Ji Ling. Season means the order between brothers, and fourth. Huan: Disappear, dissipate and melt. Ling: Ice.
Yan Shu's words are very different from uncle's; The same; (Uncle, ranked third)
Zhu and Yu. Light is morning and darkness is night.
5. The relationship between ancient names and characters
1. Synonymy: that is, ideographic characters and names have the same meaning, are interlinked, and are in a parallel relationship, so they are also called "parallel type". For example:
Qu Ping, etymology. Guangping said the original text, meaning the same.
Yan Hui, the word Zi Yuan. Deep and backwater have the same meaning.
In Yu, the word "I" means the same thing to me.
Xu Fan, this word is too late. Being late and being late both mean "waiting".
Zhang Heng, the word Ping Zi. Equality and fairness are the same.
Lu you, the concept of word service. Tourism and righteousness are the same.
Ceng Gong, this word is solid. Gong and Gu Yi are the same.
Ban Gu, the word Meng Jian. Strong and real mean the same thing.
Monk, the word Yu Zi. Tui and Yu are both cars.
2. Similarity of meaning: that is, ideograms and names are similar in meaning, but not exactly the same, and can complement each other, which is called "auxiliary type". For example:
Loud, the word "Luan". Luan and Wen are both birds, but they are not the same species. Beauty and husband and wife can complement each other.
Lu Ji, the word Shi Heng. Machine and scale are the stars in the Beidou, which complement each other.
Zheng Qiao, Yu Yuzhong. Wood is wood, and fishing is fishing. They are often companions and help each other.
Li Yu, word Li Weng. Fishermen often wear hats.
Chen Lin, the word Kong Zhang. Lin and Zhang are jade articles, which complement each other.
3. The opposite meaning: that is, the ideograph is opposite to the name, which can be called "contradiction", such as:
Ceng Dian, the word Xi. The spots are black and dirty, and the face is white.
Zhu and Yu. Light is morning and darkness is night.
Liu Guo, change the word. It wouldn't be wrong if you changed it.
Ji Wang, this word is useless. Achievement and reactive power are just the opposite.
4. Consistent meaning: that is, ideographs and names often come from one sentence, with the same meaning, and the meaning of the name is supplemented or modified. This situation can be called "expansion", such as:
Xu Gan, word length. Confucius said, "Do it." Names and words have the same meaning in one sentence, and words are supplementary explanations of names.
Cao Cao, the word Meng De. The article "Xunzi's exhortation to learn" says: "Life depends on reason, death depends on reason, and husband is called virtue." In a word, the combination of words and names into moral conduct is moral conduct, and word-to-name is a decorative explanation and supplement.
Zhao Yun, Zi Zilong. The Book of Changes said, "Clouds follow dragons and winds follow tigers." A name in a sentence has the same meaning as a word.
Lu Yu, the word hung-chien. Zhouyi Ri: "Hung-chien can be an instrument of Lu Chyi Yu." This word explains the name.
Smart and honest words. "Book of Rites" Day: "Honesty is clear." In a word, honesty is the premise of Ming, and Ming is the consequence of honesty.
Yu Qian, the word Ting Yi. "Shangshu" said: "Modesty." In a word, modesty is the premise and interest is the result of modesty.
5. Meaning extension: that is, the extension of the meaning of a name. This situation can be called "extension". For example:
Li Bai, the words are too white. Taibai refers to Taibai Venus, which is an extension of Taiyi.
Du Mu, the word Mu Zhi. Mu Zhi is grazing, which expands the meaning of grazing.
Yang Da, the word Shida. Scholar, that is, the meaning of scholar's progress, further extends the meaning of achievement.
Qiu, the word forever. Yongxi is a provincial contract of "not tin but not old", which comes from the Book of Songs Truffles and extends the meaning of tin.
Ray's words are too simple. It is also an extension that emphasizes simplicity.
6. Names and words of the ancients
It is said that in ancient times, babies were named by their fathers three months after birth, which is the origin of the ancient "names". In fact, in some areas of our country, the custom of naming babies during the full moon is still preserved, but the right to name babies is no longer borne by the father alone, but by the relatives of the babies. Interestingly, in ancient times, when a boy reached the age of 20, he had to hold a ceremony of "tying the crown" to show his manhood. At this time, he had to choose words. When a girl 15 years old, a ceremony of "tying her hair and adding weight" will be held to show that she can get married. At this time, she also has to choose words. Visible ancient men and women have words, such as modern female revolutionary Qiu Jin, the word is clear.
So what's the connection between ancient people's names and words? It is generally believed that there is a meaningful connection between the names and characters of the ancients. In one case, names and words have the same or similar meanings. For example, Qu Yuan, Ping Ming and Yuan Zhen. ("Erya Dish": "Guangping Yuan Yue." Another example is Yue Fei, whose name is Ju Peng. "Ju Peng" means that Dapeng flies high. Another situation is that names and words have opposite meanings. For example, Ceng Dian, the word Xi. (Say: "Point, Xiaohei also." And "Hey, I'm white." Of course, with the development of history, the semantics of many words have changed, and it is difficult to see the semantic connection between ancient names and words. But as long as there is a will, there are still many names and words of sages to taste.
7. What is the relationship between "name" and "character" of the ancient people in China?
Name [edit this paragraph] The concept of name
A person's title. It is a combination of names and words. In ancient China, names and characters were used separately. Now collectively referred to as "name", refers to the name or first name. See "Crown Gift" and "Gift".
A name is a kind of address and a symbol of a person.
It is said that in ancient times, babies were named by their fathers three months after birth, which is the origin of the ancient "names". In fact, in some areas of our country, the custom of naming babies during the full moon is still preserved, but the right to name babies is no longer borne by the father alone, but by the relatives of the babies. Interestingly, in ancient times, when a boy reached the age of 20, he had to hold a ceremony of "tying the crown" to show his manhood. At this time, he had to choose words. When a girl 15 years old, a ceremony of "tying her hair and adding weight" will be held to show that she can get married. At this time, she also has to choose words. It can be seen that both men and women in ancient times had figures, such as Qiu Jin, a modern female revolutionary.
So what's the connection between ancient people's names and words? It is generally believed that there is a meaningful connection between the names and characters of the ancients. In one case, names and words have the same or similar meanings. For example, Qu Yuan, Ping Ming and Yuan Zhen. ("Erya Dish": "Guangping Yuan Yue." Another example is Yue Fei, whose name is Ju Peng. "Ju Peng" means that Dapeng flies high. Another situation is that names and words have opposite meanings. For example, Ceng Dian, the word Xi. (Say: "Point, Xiaohei also." And "Hey, I'm white." Of course, with the development of history, the semantics of many words have changed, and it is difficult to see the semantic connection between ancient names and words. But as long as there is a will, there are still many names and words of sages to taste.
The name is the code name of the unknown project. Only by using the name can you accurately point out a thing, otherwise, you can't distinguish it. With a name, we can live more temperamentally.
The detailed origin custom of China's name;
According to the Book of Rites, in ancient times, babies were officially named by their fathers three months after birth. This is probably because of the poor medical and health conditions in the past. After the child was born for three months, he was sure to survive, and the elders officially named the child. "Name" was used by my parents when I was a child. Usually called "nickname", or "milk name" or "milk name" In the pre-Qin era, people "named" or did not avoid elegance and vulgarity. For example, Jin Chenggong is called black buttock, Lv Chenggong is called black arm, and Qi Huangong is called Xiaobai. ...
"Name" and "character" usually come from "name", and they are closely related in meaning. "White Tiger Tong Ming" says: "He who writes by his name knows his character by his smell and his name by his smell. Generally speaking, we can be roughly divided into the following seven categories:
First, synonymous with each other. Names and words have the same meaning and can explain each other. Such as: Zhuge Liang, the word Kongming; "Bright" is synonymous with "bright"
Second, antonyms are relative. Names and words have opposite meanings, and they are opposite. This is to hope that people will not go too far, go too far, and take checks and balances. Such as Lien Chan, the word Yongping
Third, let the code work. Some names and words cite historical records and use allusions. Such as: Lu Yu, the word hung-chien ("Yi ﹋ Gradually Gua": "Hung-chien is on land, and his feathers can be used as feather devices").
Fourth, admire the former sages. Such as: Niu Sengru, the word Shi An (Ji An, the word, praised by Emperor Wu of the Han Dynasty as the prime minister)
5. Worship religion. Such as: Wang Wei, the word "Mo Mo" (Vimalakīrti, the name of Buddha and Bodhisattva)
Sixth, the original name changed. Make some simple changes to the name and it will become a word. Such as: Li Bai, the word is too white
Seven, record the facts and make up your mind. Some people's names and words can't be translated into meaning at all. Such as: Zhang Lei, the word Qian Wen; If it weren't for Lu You's "Notes on the Old Learning Temple", Volume 4 records: "When I was born, I took the text in my hand and said thunder, so I thought it was a name and the word was hidden. No one can guess the connection from the meaning of the name.
Names and words can not only represent appellations, but also kinship. The most common forms are: brothers and sisters use the word * * * in their names to indicate the reciprocal relationship; If it is a single name, use the same radical, such as Su Shi and Su Zhe brothers. In addition, names can also show the level of seniority. In the pre-Qin period, Meng (Bo, Chang), Zhong, Shu and Ji were often added before the name. For example: Meng Jiangnv; Kong Qiu, the word Zhong Ni; Boyi and Shu Qi are two masters of Kunzhong. In the Tang dynasty, it was expressed by numbers, which was called the first (big ranking). For example, "Du Er" in Gao Shi's Send a Day refers to Du Fu, "Yuan Jiu" in Bai Juyi's Nine Letters to the Imperial Garden refers to Yuan Zhen, and Han Yu's "Sacrifice to Twelve Lang Wen" all indicate the order of the young and the old by name.