Tea Ceremony and Life Comprehension Articles 1 China's Philosophy of Life in Tea Ceremony
The pace of life in today's society is accelerating, running in the bustling city? Tidy up? , set foot in a dangerous market economy? Going to sea? Tourists also need a sheltered harbor. They should learn to stay away from the hustle and bustle and get rid of the shackles of mountains, seas and businesses. At the end of the song, they might as well make a pot of tea quietly, or sip by the window alone, or invite three or two confidants to drink together, taste the true meaning of life and feel the beautiful enjoyment that life gives.
Mr. Qian Zhongshu once said: It is another progress of human culture to discover that happiness is determined by spirit? ,? Life is not satisfactory, but still optimistic? . This kind of tea that does not seek to quench thirst or satisfy hunger is the materialized form of spirit and the accumulation of national culture. It makes life artistic conception, life interest, spiritual rhythm and aesthetic concept more concrete and sensible, and makes life more colorful.
Lu Tong, a poet in the Tang Dynasty, sang in "Writing a Pen to Thank Meng for Persuading to Send New Tea". One bowl moistens the throat, and the other two bowls are lonely. Three bowls of heartbroken, only five thousand volumes of words. Four bowls of sweat, life is not smooth, scattered to the pores. Five bowls of bones and muscles are clear, and six bowls are immortal. I can't eat seven bowls, but I feel the wind blowing under my arm. Penglai Mountain, where is it? Yuchuanzi wants to go home with this cool breeze! ? Tea, a natural and diluted taste, makes people sprout exuberant vitality and strong love in peace, comfort and pleasure. Tea makes life poetic, from which people enjoy beauty and realize life.
A philosopher said: tasting tea is like tasting life. Indeed, China Tea Ceremony is not only the relationship between art and life, but also contains the philosophy of life. Tea tasting is a kind of enjoyment and edification, just like sunbathing with music. Holding a cup of tea, the ups and downs of tea are really like a long road to life, and the aftertaste is the philosophy of life found in the difficult footsteps.
First of all, tea is sentimental, similar to the temperament of tea lovers. Wei, a poet in the Tang Dynasty, wrote the poem "Tea Life Happy Garden".
Sexual purity can't be polluted, because drinking dust is annoying.
This thing believes in spiritual taste. It comes from the mountains.
Talking about the reasons for managing the county, I led you to plant a wasteland.
Happiness grows with grass, you have to tell others.
The poet said that tea is pure in nature and light in taste, which cannot be defiled at all; Its use is boring, its work is dusty, it belongs to psychic things, and it is an elite in the mountains without losing its nobility. The poet is praising tea as well as people, and expresses his feelings with tea.
Both Lu Shusheng and Xu Wei in the Ming Dynasty wrote seven kinds of fried tea, all of which discussed the character first and then the tea products. Personality? Ranked first. Lu Shusheng said: Cooking tea is not a flood, it needs to match the quality of tea, so its methods can be spread to those who live in seclusion in Shi Lei and Xia Yunquan. ? Xu Wei said: Although the fried tea is slightly elegant, it must be accompanied by tea, so its method is spread among the people with high flow and great seclusion, the people with Xia Yunchun stone and the people with fish, shrimp and elk. ? Rather than saying that Lu Shusheng and Xu Wei love tea, they pay more attention to the personality of tea drinkers. Xu Cishu, their contemporary, is in Tea Sparse? On the guests? One section says:? Guests and friends are mixed, and they will make friends at first sight. They just need constant rewards, but their hearts and minds are in tune, they get along well with each other, they can speak clearly and distinguish each other. Only in this way can they call the children's bonfire. ? Tea is divorced from personality, and a person with low moral and aesthetic taste will inevitably fail to understand the true meaning of China Tea Ceremony.
China Tea Ceremony also introduced Confucianism and Taoism? Introspection? Thought. Confucius? Introspection when you see ignorance? ("The Analects? Benevolence "), Lao tze? To virtual? 、? Keep quiet? ("Lao Zi?" (Chapter 16), Ceng Zi? I have three provinces a day? ("The Analects? Both Xuehe emphasize the promotion of moral and rational self-improvement through introspection, which is a unique way of ideological cultivation. The pursuit of tea people in the past dynasties is the unity of things and me, learning from foreign things, based on profound cultural cultivation and personality edification. Lu Tong's poem "Writing Xie Meng and Giving New Tea" also praised this spirit and realm.
A Song of Drinking Tea Makes Cui Shi a Ruler, written by Gao Shengjiao Ran in the Tang Dynasty, depicts the feeling of drinking it all at once, then drinking it all at once, and then drinking it all at once, which is similar to Lu Tong's Seven Bowls of Tea Songs. Poetry cloud:
Drinking it will make you feel refreshed all over the sky.
Drink my god again, and suddenly it will rain like light dust.
After three drinks, you will get the word. Why bother?
This thing is noble and unknown to the world?
Who knows that the tea ceremony is all true, only Dan Qiu did it.
What is the basis of the poet's tea tasting process? Introspection? Spiritual understanding? Tao? This process. The troubles in my heart are eliminated, my mood tends to be peaceful and my mood is purified.
Fei Xinwo, a famous contemporary calligrapher, has a calligraphy work "Tea Party, Forget the Machine". Look at the green color of tea and taste the bitter taste, no matter how clever the trick is, it will naturally be cleaned up. The screenwriter Yi Mingzhu put it well: The green color of tea is both the true color of tea and the true color of life. The bitterness of tea is both the true taste of tea and the true taste of life! ? Tea, pure and clean, is a symbol of moral ideal in life. Life is like tea. Tea tasting is to treat life with an aesthetic attitude and a spiritual promotion beyond material needs.
Tea Ceremony and Life Perception Part II Tea Zen and Life Perception
According to China Tea Dictionary? Tea Zen blindly? This note is based on the history of tea in Hebei Province, such as the monk tea in the Eastern Jin Dynasty, the historical materials of Feng's Collection in the Tang Dynasty, and the Zen Gate in the Tang Dynasty. Want to have tea? The blue book emphasizes the solution of cases. Tea Zen enters nature, and the soul sees the scenery. In the text display of China Tea Museum and Changxing Datang Gongcha Courtyard, the place where chinese zen meets tea points to Zhaode Temple in Linzhang, Hebei. Zhaozhou, Hebei? Want to have tea? Case-solving is regarded as the relationship between China tea Zen culture and? Tea Zen blindly? The golden rule and classics.
Tea means Zen, only in peacetime. Tea and Zen have always had a mysterious relationship, and tea can communicate with Zen. As for gradual enlightenment or epiphany, it depends on personal nature. It is said that the founder of Dharma faced the wall for nine years. After going through the customs, he couldn't open his eyelids, so he tore them off and threw them on the ground, and a dwarf tree grew in that place. His disciples picked leaves from trees and soaked them in water. They found that water is magical and unusual, which can make the meditator clear-headed, clear-headed and understand the true meaning of Buddha more thoroughly, so there is it? Zen tea? Say it. Some people say that people who can drink tea and taste Zen are free and easy, those who don't taste tea can go straight to Zen are detached, those who have tea but don't stick to tea or Zen are beyond it, and those who don't taste tea can correspond to tea ceremony Zen everywhere is a miracle. In our opinion, it is not necessary to enjoy tea and realize Zen, and Zen is not an unfathomable mystery. A flower is a world, a tea is a life, and the real taste is between drinking and eating at ordinary times.
We decorate teahouses, including teapots, Chaze, tea leaves, tea bowls, etc. Some of them are indispensable, and naturally, they are also indispensable. Some of them are dispensable, but they are not listed. Thrift is a kind of beauty, leaving blank, leaving opportunities, situations and imagination for beauty. Tea ceremony should not be complicated and trivial because it deviates from the historical and cultural essence of tea ceremony. Gaps and Simplicity in Tea Ceremony There is a story in "Talking about Tea" by Japanese Tian Xin Kurokaoka: Rixiong Morino, a master of tea ceremony, watched his son Shao An clean the garden. After the son finished his work, the tea teacher said that it was not clean enough. ? Ask him to do it again. Shao An spent another hour cleaning the garden. Then he said:? Father, there is nothing to do. The stone steps were washed three times and the stone lanterns were polished many times. Trees washed the water, and moss glowed green. There is not a leaf left on the ground. ? Tea master scolded:? Fool, this is not the best way to clean the garden. Like a neat freak. ? With that, he went into the garden and shook a tree vigorously, shaking off all the golden and red leaves. The tea artist said that cleaning the garden should be not only clean, but also beautiful and natural.