Appreciation of Su Shi's Ding Fengpo (not listening to the beating of leaves)

Su Dongpo is a great writer, poet and poet who integrates Confucianism, Taoism and Buddhism in China culture.

Don't listen to the sound of knocking leaves through the forest

Song Dynasty: Su Shi

On March 7th, it was raining on Shahu Road, and all the servants with rain gear left. The same people felt embarrassed, but I didn't think so. The rain gear comes first, and the peers are in chaos. I didn't know it at first, but when I found out, I pretended to use this word.

Don't pay attention to the beating rain in the forest. Mei sings a long whistle and walks leisurely. Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life.

The coolness of spring breeze awakens my wine, and the cold begins to be cold, and the peak of the sun is the sun, but it is satisfied in time. Looking back at the place where I met the wind and rain, going back, for me, there is no wind and rain, but it is still sunny.

On March 7th, Hu Sha was caught in the rain, and the servant with rain gear left early. Everyone in the same trade feels embarrassed except me. After a while, it cleared up, so I made this word.

Ignore the sound of rain beating on forests and leaves. You might as well take a leisurely walk while singing and whistling. Bamboo poles and sandals are more agile than riding horses. What is there to be afraid of? No matter the wind and rain, I will live in hemp fiber all my life.

The spring breeze is a little cool, which makes me awake. At the beginning of the cold, the sunset in Chuqing on the mountain greeted me at the right time. Look back at the place where I met the storm and go back. It doesn't matter to me whether it's stormy or sunny.

"Bamboo poles and sandals are lighter than horses. Who's scared? A misty rain is a lifetime. " Facing the ups and downs of fate, he "dislikes things and himself", strolling along the road of life and enjoying himself. "Looking back at the bleak place, there is no rain or shine." "Things are impermanent, and how many things are like dreams, such as bubbles and shadows, such as dew and electricity; Buddhism is wonderful, immortal, immortal, unclean, immortal and undiminished.

Su Shi's life is not only a life of trying to face reality, but also a life of getting rid of the shackles of fame and fortune. The terrible rumors in the literary and art circles of the Song Dynasty could not defeat him; The new party and the old party rushed to exile and tortured him; Those ungrateful literary hooligans can't help him. He has always adhered to the highest morality of China literati, who can help the world in the world and be immune to it in the next. Be calm and not arrogant in prosperity; Be happy but not negative in adversity; Don't harm others in the prime of life; Don't be charming when it is windy and rainy; When you are in the temple, you can help the world; Know life happily when you are far away from the rivers and lakes. This is simply a copper pea that can't be steamed, boiled, beaten, fried or exploded. This is a model of an intellectual in China who "cares about the world, serves the people all his life, remembers the past and serves as a teacher for the future" in difficult times.

Mr. Lin Yutang said that China literati were Confucian when they were proud and Taoist when they were frustrated. Some people say that Buddhism requires people to be born with the intention of joining the WTO, Taoism advocates that people are born with the intention of joining the WTO, and Confucianism is the person who joins the WTO. This is a bit of a detour. Generally speaking, Confucianism teaches us how to do things, Taoism teaches us how to Xiu De, and Buddhism teaches us how to cultivate the mind. Su Dongpo perfectly combines the thoughts of Confucianism, Taoism and Buddhism, which is not only reflected in his poems and paintings, but also in his understanding and perception of life. In the 64-year hard journey of life, Confucianism gave him indomitable and enterprising strength, and Buddhist philosophy gave him a mind to get rid of adversity. When fate gripped his throat, he didn't jump into the river in despair like Qu Yuan, nor did he live in seclusion in the mountains and escape from society like Tao Yuanming. But "rejoice in victory, rejoice in defeat, and enjoy yourself."