What is the earliest origin of the word Xingchi?
Wang Bo
The old county of Yuzhang and the new mansion of Hongdu. The stars are divided into wings, and the ground is connected to Henglu. It embraces the three rivers and leads to the five lakes, controls the wild thorns and leads Ouyue. The treasures are abundant, the dragon's light shines on the ruins of the Niu Dou; the outstanding people and places, Xu Ru sits on Chen Fan's bed. Xiongzhou is full of fog and bright stars. The Taihuang rests on the crossroads between Yi and Xia, and the guests and hosts enjoy the beauty of the southeast. The commander-in-chief Yan Gong is looking forward to the elegant look, and the halberd is coming far away; the Yifan of Yuwen Xinzhou is temporarily stationed. I have ten days of rest, and I have many winning friends. Welcomed from thousands of miles away, full of distinguished friends. The soaring dragon and the phoenix are the Ci sect of Scholar Meng; the purple lightning and green frost are the arsenal of General Wang. The king of the family is the boss, and the road is famous. How could a boy know? Bow to every victory. The earliest origin of the word selfless
1. Brief description:
"Selfless" comes from "Zuo Zhuan".
2. Expansion:
Selfless, Chinese vocabulary.
Pinyin: wúsī,
Definition: Just looking out for the collective interests. No selfish motives.
Source:
"Zuo Zhuan·9th Year of Chenggong": "Being happy with local customs and not forgetting the past. Being called a eldest son means being selfless."
(Translation: Playing the music of your hometown means not forgetting the old days; citing the events of Chu Jun when he was the prince means having no selfish motives.) Where is the earliest origin of the word "equality"?
It comes from the Buddhist scriptures of equality and perfection: "Good man, you should interpret this meaning in this way. Because you have an equal heart for all living beings, you can achieve perfect compassion." - "Huayan Sutra" "Chinese The earliest origin of the word ""
In the Han Dynasty, the Han Dynasty called its language "Chinese"
If you are still dissatisfied, please send me a message, Attached is the link to the question. Thank you. Where is the earliest origin of the word "Shendu"?
"Be cautious about independence" is a self-cultivation method with Chinese national characteristics created by ancient Confucianism in my country. It was first seen in "The Book of Rites: The Doctrine of the Mean": "The Tao cannot be separated even for a moment, but it is not the Tao. Therefore, a gentleman should be careful about what he does not see, and be afraid of what he does not hear. Do not hide what you see, do not show what is revealed. Therefore, a gentleman should be careful about his independence." The emphasis here on the meaning of "Tao" and "not to be separated even for a moment" is the theoretical basis for the establishment of "Beware of Independence".
Full Translation
He who means what he means sincerely should not deceive himself. Just like hating bad smells, just like loving lust 4; this is called self-effacement. Therefore, a gentleman must be careful about his independence.
Translation To keep your thoughts honest means not to deceive yourself. He hates evil as much as he hates the smell of filth, and he loves goodness as much as he loves beautiful women. Only in this way can we say that our thoughts are honest and feel at ease. Therefore, people with high moral cultivation must be careful to behave themselves when they are alone.
It is not good for a villain to live idle and do nothing. When you see a gentleman, you become disgusted with him, cover up his bad deeds, and highlight his good deeds. If a person looks at himself and sees that his lungs and liver are in disarray, what good will he do? This is called sincerity in the inside and form in the outside. Therefore, a gentleman must be cautious about being alone.
Translation Those who have no moral cultivation can do any bad thing when they are alone. When they see those who are morally upright, they hide and try to cover up the bad things they have done. And try to show your virtue by pretending to have done good things. In fact, other people's eyes are sharp, and they can see through the bad deeds of these bad people, just like seeing their internal organs. So what is the benefit of hiding evil and promoting good. This means that what kind of actual virtue a person has in his heart will definitely be reflected in his words and deeds on the outside. Therefore, a person with moral cultivation must be careful about when he is alone. Even when he is alone, he must behave himself.
Zengzi said: "What the ten eyes see and what the ten hands point to are so severe!" A rich house, a virtuous body, a broad mind and a fat body, so a gentleman must be sincere in his intentions.
Translation Zeng Shen said: "If a person is stared at by many pairs of eyes and pointed by many fingers, isn't this serious and terrifying!" Wealth can decorate a house and make it gorgeous; morality can be cultivated Human body and mind make people think noble. A broad and cheerful mind will naturally make the body comfortable and comfortable, so a person with moral cultivation must make his thoughts honest.
Traditional explanation
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This explanation is widely accepted in society, and it is also an explanation that is easier for the world to accept literally.
Zhu Zi explained the saying of "The Great Learning": "The so-called sincerity of one's intention: do not deceive oneself, such as hating a bad smell or being fond of sex. This is called self-effacing, so a gentleman must be careful about his independence." He said: " It is a place that is unknown to others but only known to oneself. Those who wish to practice good deeds should use their own strength to avoid deceiving themselves. If you are lustful, you must definitely get rid of it, and you will get it if you want it, and you will be satisfied with yourself, and you can't just be willing to sacrifice for others. However, the truth and untruth are covered by things that others cannot know and you only know, so you must know it. Let’s take this as a precaution.”
“Be cautious in being alone” means that when people live alone, they can consciously be strict with themselves and be cautious about what they think and do. Prevent the occurrence of unethical desires and behaviors, so that morality will accompany the subject at all times.
*** A more popular explanation for Shendu is that when a person works independently without supervision, he has the possibility of doing all kinds of bad things, but he does not do bad things. Whether people can be "cautious about independence" and the extent to which they can persist in "being cautious about independence" are important yardsticks for measuring whether people insist on self-cultivation and the extent of their achievements in self-cultivation. As a method of self-cultivation, "Be cautious about independence" not only played an important role in ancient moral practice, but also has important practical value for today's socialist moral construction.
Newer explanation
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This explanation is the opinion held by some scholars who specialize in ancient Chinese philosophy and Confucianism. The so-called "be cautious of independence" or "be careful of one's independence" means to uphold or firmly maintain one's moral nature and original intention. From the perspective of Kung Fu theory, "being cautious about independence" means how to "treat the body with the mind" when facing one's own body and mind; facing the external world, how to not be influenced by external things and maintain moral consciousness. From a negative perspective, "Being cautious about independence" is a process of preventing and restraining the emergence and emergence of "self-immorality"; from a positive perspective, "Being cautious about being independent" is a process of maintaining and protecting the moral nature of "self"
The Qing people advocated the interpretation of "Shen" in "Shendu" as "sincerity". Correspondingly, some people interpreted "Shen" as "body". For example, Chen Shuofu said: ""The Doctrine of the Mean" talks about being cautious in being alone, which means sincerity. "(See Wang Xianqian's "Explanation of Xunzi's Collection: Bu Gou Chapter", Zhonghua Book Company, 1997)
Unique explanation:
The "said" in "Five Elements" comes from the mourning system. The relationship with inner sorrow explains the poem "Poetry·Beifeng·Yanyan": "The son returns home and sends him far away into the wild. He looks out of reach and weeps like rain": "If you can spread the feathers in the pool, you can express your sorrow." To the person who is in trouble, it is not to say that he is in decline, and then he will be mourning. If he is in mourning, he will be in mourning. This is called independence. "It means giving up the body." There are also sayings of "giving up the body and being careful about the mind" and "giving up the body and being careful about the mind." Clearly define "heart" as "alone", or use "heart" as "alone".
If you speak, people will praise you; if the earth does not speak, people will praise you; if you do not speak at all times, the people will praise you... If you are obedient to your destiny, you should be cautious about being alone. If you are not sincere, you will not be alone. , If you are not alone, you will not be visible... A gentleman is honest, and the foundation of political affairs is to live in the same kind."
Among Ming Confucians, there are:
Liu Zongzhou: "Sages and sages have said thousands of words about the essence and Kung Fu, but they are always inseparable from the word shendu. Du is the essence of the nature of destiny, and shendu is the study of exhausting nature." (Volume 5 of "Liu Zi Quan Shu" "Sheng Du") "Xue Zong Yao? Prince Yangming")
"There is no essence other than independence, and there is no skill other than caution in independence." ("The First Chapter of the Doctrine of the Mean" in Volume 8 of "The Complete Book of Liu Zi")
"The power of being cautious and independent is to be recognized everywhere when it is revealed to the original heart, so that the whole body becomes radiant and harmonious with heaven and earth." (Liu Zi Quan Shu, Volume 6, "Miscellaneous Interpretations of Zheng Xue")
Explanation of Shen:
"Zuo Zhuan": "Be cautious and guard one of them"
"Book of Zhou": "Prudent is the guard of virtue.
"Keep it pure to the end"
"Three Virtues" on the Shangbo Slips: "A gentleman is not careful about his virtues", "Be careful about his virtues", "Everyone is careful about his measures and does not lose his way"
Chapter "Chengzhiwenzhi": "Respect and be careful to guard it, and it will be where it is." ...Therefore, a gentleman should be cautious about the six positions in order to offer sacrifices to Heaven."
"Han Feizi·Jie Lao": "Now that the body is being treated, external objects should not be disturbed, and the spirit cannot be disturbed. The truth is that prudence is solid. If you cultivate your body, your virtue will be true. "
"The Way of Being an Official" from Shuihudi Qin Bamboo Slips: "The way to be an official must be clear and upright, prudent and solid, and selfless in review."
From the above " Some important points can be drawn from some use cases of "scrupulous": First, "scrupulous" and "shou" are directly used together, and "scrupulous" can be interpreted as "persistence" (or "focus"); second, "scrupulous" and "shou" are directly used together. "Gu" and "Strong" are used together, and "Shen" means to maintain firmly; thirdly, according to the meaning of the sentence, "Shen" can be interpreted as "keep"; fourthly, "Shen" focuses on people's "Heart" and "innerness" According to these points, the "shen" of "shendu" can be completely changed from "maintain", "respect", "respect", "focus", "persistence" and "persistence". Defined in a similar sense, this should be the exact meaning of "Shen" in "Shen Du"
"Shen Du" is a national characteristic created by ancient Chinese Confucianism. The method of self-cultivation. It was first seen in "Book of Rites, University" and "Book of Rites, Doctrine of the Mean". The earliest origin of the word Handan is nearly 3,000 years ago. "Spring and Autumn Period. Gu Liang Biography" means that Handan Mountain ended here. During the Spring and Autumn Period, it belonged to the Wei Dynasty and then to the Jin Dynasty. During the Warring States Period, it was the capital of Zhao State. King Wuling of Zhao, riding on horseback and shooting, made Handan the most responsible place in the north at that time. A well-known economic and cultural center. In the Western Han Dynasty, Handan was as famous as Luoyang, Linzi, Chengdu, and Wancheng (Nanyang), and it began to decline during the Han and Wei dynasties. Until the eve of liberation, the once famous ancient city was in ruins. It withered into a small town half a mile wide from east to west and three miles long from north to south. After Handan was liberated in October 1945, it was the seat of the Shanxi-Hebei-Shandong-Henan Border Region. Road. "There are many generous and tragic poets in Yan and Zhao". Ancient Handan has gone through many vicissitudes, created many outstanding figures, created a long-lasting and splendid culture, and left more than 300 places of interest and historical sites. Handan, where Qian Po and Lin Xiangru made peace with each other, has become a legend through the ages. Allusions such as picking mulberry in Luofu, learning to walk in Handan, brother and sister Zhanjin, and Huangliang's dream are widely circulated and popular, making Handan a famous city of idioms and allusions. The Wulingcong Terrace in the center was the place where King Wuling of Zhao performed military exercises and watched singing and dancing. It is now a public platform with a unique structure and majestic momentum. It has been expanded into a scenic park about four kilometers southwest of the city. It is a national key cultural relic protection unit. Ten kilometers north of the city is the "Penglai Wonderland" ancient building complex built in the Song Dynasty - Huangliang Luxian Temple, which contains Zhongli Hall, Luzu Hall and Lusheng Hall, with exquisite bluestone sculptures. He is lying on his side, with his legs slightly bent, and Huang Liang is having a sweet dream. The North and South Hengtingtang Grottoes in the south and middle of Shigu Mountain in Fengfeng Mining Area are treasures of Chinese grotto art and are important for the study of Chinese Buddhism, sculpture, painting and calligraphy. Meaning. Ten kilometers south of Wu'an City, there is the Cishan Cultural Site of the Neolithic Age. It is also a city with a glorious revolutionary tradition. As early as 1925, the party sowed the seeds of revolution here. During the Anti-Japanese War, the 129th Division of the Eighth Route Army stationed in Handan, igniting the anti-Japanese war inside and outside Taihang. After the victory of the Anti-Japanese War, in order to smash the Kuomintang reactionaries' crazy attack on the liberated areas, our Shanxi-Hebei-Shandong-Henan Field Army conducted the famous Handan Battle. In Chi'an Village, She County, Dingbu, Handan, and Yetao Village, Wu'an County, there are the former sites of the 129th Division Headquarters of the Eighth Route Army and the former sites of the Shanxi-Hebei-Shandong-Henan Military Region. The Shanxi-Hebei-Shandong-Henan Martyrs Cemetery is built in the center of Handan. There are majestic buildings such as the Martyrs' Memorial Hall, Exhibition Hall, and Martyrs' Pavilion. Nestled among the green pines, more than 200 martyrs including Zuo Quan, deputy chief of the Eighth Route Army General Staff, rest here.
What is the earliest origin of pretentiousness?
According to my impression, the word pretentiousness began to spread widely in the online game - Legend. The origin may be a local curse in Wenzhou. In Wenzhou dialect, pretentiousness is also called ***, such as " Go home and pretend to be cool" is a very vulgar curse word. When I was playing Legend, I saw many Wenzhou friends swearing like this, but my friends from other regions didn't seem to understand. They just interpreted it literally, and understood pretending to mean pretending to be very cool. Awesome, it finally spread widely. Where is the earliest origin of the word "ghost"
1. "Shocking the world, weeping ghosts and gods" first comes from: Wang Wan of the Qing Dynasty's "Tomb List of the Martyred Woman Zhou": "However, although the woman is insignificant, she is as old as Inspired by his sincerity, he often moves the heaven and the earth and makes the ghosts and gods cry. 2. Interpretation: Shock the heaven and the earth and make the ghosts and gods cry. 3. Introduction to the author: Wang Wan (一LU 24 ~ 一LU 91) was given the courtesy name Tiaowen, his nickname was Duian, his first name was Yuzheshanqiao, his later name was Yaofeng, and his small name was Yexian. A native of Changzhou (now Suzhou, Jiangsu), he was an official scholar and essayist in the early Qing Dynasty. Together with Hou Fangyu and Wei Xi, he was collectively known as the "three great masters" of prose in the late Ming and early Qing dynasties. He was a Jinshi in the 12th year of Shunzhi, and was promoted to Hongbo in the 18th year of Kangxi. He was the head of the Ministry of Official Accounts, a doctor in the Ministry of Punishment, and an editor. There are "Notes on Yaofeng's Poems" and "The Preface and Continuation of Blunt Weng"