If you can attack the heart, the side will disappear. From ancient times, we have known that soldiers are not warlike
Not judging the situation, even being lenient and severe, are both wrong. Later, when governing Shu, we must think deeply
The late Qing Dynasty The book was written by Zhao Fan, the envoy of Sichuan salt tea, Jianchuan, Yunnan. This couplet summarizes Zhuge Liang's military and political experience and is widely recited by the people. The first couplet says that if you can use mind-attack tactics, just like Zhuge Liang did with Meng Huo's seven captures and seven attempts to convince him, all dissident and rebellious conspiracies will disappear. Therefore, military strategists who knew how to use troops in ancient times did not rely solely on force. win. In "The Art of War" written by Sun Tzu, the great military strategist of our country, Sun Wu advocated attacking the heart first, followed by attacking the city. "Subduing the enemy's troops without fighting is the best thing to do." The second couplet emphasizes that assessing the situation is the key to governance, and is intended to encourage those who govern Shu in the future to think carefully and carefully assess the situation like Zhuge Liang did. Be lenient when it is lenient and be strict when it is stern, so that they can achieve great achievements without making mistakes. . The joint article is of far-reaching significance and can be used as a reference.
The article and Yi Xun talk about fortune telling
Economy comes from a pure heart and few desires
This couplet is collected by Chen Ju, a writer from the Qing Dynasty and a writer from the Song Dynasty. It is composed of original sentences by Su Shi and Neo-Confucianist Zhu Xi, and is handwritten by Zhao Fan of the Qing Dynasty. The first sentence says that Zhuge Liang's articles can be compared with the two articles "Yixun" and "Shuo Ming" in "Shangshu"; the second sentence says that Zhuge Liang's achievements in managing the country and benefiting the world are based on "being indifferent and brightening his ambitions, and being peaceful and far-reaching" It is cultivated through medium cultivation.
Different generations get to know each other and learn to chisel teeth
We worship the Marquis of Wuxiang for thousands of years
Zhong Han, a recent scholar, wrote a book. The first couplet says that future generations know Zhuge Liang well, and it is the people of Jin who are accustomed to chiseling teeth. He wrote "Han, Jin, Spring and Autumn", which first abandoned the common historians' approach of using Wei as the orthodoxy, respected Shu as the orthodoxy, and vigorously praised Zhuge Liang's achievements. The second couplet says that Zhuge Liang, who was once granted the title of Marquis of Wuxiang, made great achievements in governing Shu and left his legacy to the people. For thousands of years, people have come here to pay their respects and worship him. The joint article praises the co-sacrifice of Zhaolie Wuhou.
King Qin has done great things for his sons and grandsons, he has been loyal for three generations, and his historical writing still praises Chen Shuzi
The astonishing words of the Master's List, tears for thousands of years, and ink marks are splashed with General Yue
Zhuge Liang once Liu Bei said to Liu Bei when he was dying: "I dare to do my best and be loyal to my chastity, and then I will die." Later, he went out to Qishan six times to attack Wei, and died of overwork and illness in Wuzhangyuan. His son Zhuge Zhan and grandson Zhuge Shang both died for the country when Shu fell. They were indeed diligent in state affairs and loyal for three generations. Therefore, Chen Shou, who once served as the crown prince's concubine, although he was the historian of the Jin Dynasty who succeeded Cao Wei, who hated the Shu Han and founded the country, he still praised them greatly in his "Three Kingdoms". The second line says that Zhuge Liang's "Chu Shi Biao" is an astonishing article in the world, and for later generations there is also a saying that "anyone who does not shed tears after reading "Chu Shi Biao" is unfaithful." It is said that a thousand years later, the national hero Yue Fei left the army to fight against the Jin Dynasty. When he stayed at Zhuge Lu in Nanyang, he read "The Order of the Army" and was moved to tears. He wrote the full text in one breath with tears and ink to express his admiration. The calligraphy is majestic, with flying dragons and phoenixes, and the rubbings are widely circulated. The stone tablets engraved in the temple still attract many tourists to enjoy them.
Dedicated to the end of his life, Zhuge Wuhou is a sincere warrior
Loyal to the country, he left an example after leaving the army twice
"Dedicated to the end, and died after death", see "Afterwards" "Chu Shi Biao" means to dedicate oneself to the affairs of the state, and should not be tired of hard work until death. Zhuge Wuhou, who was born as Wuxianghou and died as Zhongwuhou, was indeed very loyal and brave. As for his spirit of "being sincere, imparting justice, gathering people's thoughts, and spreading loyalty and benefit" to care for the country and the people, he left a great example as a teacher, which can serve as a guideline for future generations.
Three divisions and rejection of roundabout strategies
One feather in the eternal sky
These two sentences are taken from the fifth of Du Fu's "Five Poems on Ancient Relics". The previous sentence praises Zhuge Liang and his pair, analyzes the general trend at that time, and determines the situation of the Three Kingdoms, separates one side from Wei and Wu, and then unites Wu to attack Wei and unify the world. This kind of far-sighted planning is arduous and painstaking. The next sentence in "Book of Liang·Liu Zunzhuan" "This is also a majestic phoenix-feather, which is enough to test his five virtues", saying that Zhuge Liang's talents, virtues, and knowledge are like a phoenix in the sky, divided into three parts of his achievements, he is in a corner, and he has ambitions in his chest. If you can fully display it, what you will see for eternity is just a feather in the sky.
The phoenix is ??majestic, hence the name Wei Feng. It is a rare auspicious sign in the world and is often used to describe rare talents. Here it is used to praise Zhuge Liang as the only outstanding person in the ages.
With only one hand holding the end of the game, I often return to talk and laugh
Bowing and feeling exhausted, the only thing left is to sing the poems written by Chen Tingkai, a man from the Qing Dynasty, and Guan Shanyue, the current man, has added the book. The first couplet praises Zhuge Liang for his vigorous assistance in assisting Liu Bei in establishing the Shu Han regime and restoring the dilapidated situation of the Han Dynasty. He always had a well-prepared plan in mind and was able to command decisively. He could predict the outcome while talking and laughing, which frightened the enemy. The second couplet says that Zhuge Liang worked hard for the country, but before he achieved great success, he died of overwork and illness on the front line. This spirit of "devoting one's whole life to dying" has made all people admire and mourn him. Special temples have been built to offer sacrifices to him in the past dynasties. The majority of people still sing and praise him to this day.
A cup of soil is still majestic. I asked him where to find the suspected tomb in the Zhanghe River on the deserted Bronze Bird Terrace?
Where is the three-legged tripod now? The remaining ancient Shilin Road is reminiscent of the official rituals of the Han Dynasty
It was written by Wanyan Chongshi and supplemented by Liu Meng and his wife. The first couplet "a handful of earth" refers to a handful of earth, which refers to a tomb, which means that Liu Bei's tomb (known as Huiling in history) is still standing high, but the Bronze Bird Tower built by Cao Cao has long been deserted. He is buried in The seventy-two doubtful tombs (fake graves, the fact that Cao Cao buried the seventy-two doubtful tombs is a legend after the Song and Yuan Dynasties, and there is no official record of them) by the Zhang River are nowhere to be found. The second couplet refers to the separation of the Three Kingdoms, which has become a historical relic, but the remaining ancient roads and stone beasts can still remind people of the ceremonial pomp and ceremony of the Han Dynasty emperors.