The meaning and translation of nine-boxed-paper

Jiugong Jiugong belongs to the category of Chinese traditional culture. First, the "Nine Palace Calculations" map of the Han Dynasty Xu Yue's "Shu Shu Ji Yi": "Nine Palace Calculations, five elements of parameters, like a cycle." In the Northern Zhou Dynasty, Zhen Luan wrote, "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, and nine are worn, and five live in the center." If we allow this, we can get the Nine Palaces Calculation Diagram (see the figure below). In 492357816, the method of "Nine Palaces" was used in many ways. In the Han Dynasty, there were nine palaces occupied, nine palaces operated, nine palaces counted, nine palaces and eight winds, Taiyi descending nine palaces and Taiyi altar, which were applied in occupation, art, calculation, medicine, latitude and construction. "Yi Gan Chisel Degree" says: "Yi Yi Yi Yin Yi Yang, combined into fifteen, is called Tao. Yang becomes nine out of seven, and Yin becomes six out of eight, which is also consistent with fifteen. If the number of changes is one, the yang moves forward and becomes nine out of seven, just like the breath of its gas; Yang moves and retreats, becoming six out of eight, like the elimination of its qi. Therefore, it is too early to take the number, so that the nine palaces, four positive and four dimensions, are all in fifteen. " Zheng Xuan noted, "The Taiyi is also known as the God of Beichen. In its place, it is too one. Often between gossip and morning. Say Tianyi, or Taiyi. In and out of the tour, rest inside and outside the purple palace. Its star is famous for its name. Therefore, the Star Classic is called "Tianyi" and "Taiyi". The god of the main gas, still waiting for it. Four is four-dimensional, and it is also called the palace because it is inhabited by the gossip god. It's a fine day, and the son of Judah will go on a patrol to save Fang Yue. Every pawn is recovered. Taiyi went down to the palace of gossip, and every Thursday he returned to the palace. The center is where Beichen lives, so it is called Jiugong. The number of days is divided into two parts: Yang goes out and Yin goes in. Yang starts from the child, and Yin starts at noon, which is the beginning of the ninth palace. Kanzhong male, beginning with unbiased words. Since then, from Kun palace. Kun. Mother also. Since then, I have been from the earthquake palace. Shock, long man also. Since then, I have been from Xungong. Xun, the eldest daughter is also. I'm halfway there. Still resting in the central palace. Since then, I have been working in the palace. Fuck, father. Since then, from the palace. Against, the girl also. Since then, I have been from Yu Gong Palace. Gen, young men also. Since then, I have been from the palace. Divorce, Chinese women also. If you do it, it will be a week. " The trip is one week from one, two, three, four, five, six, seven, eight and nine. A week later, it will still be in the central government, and then it will start from the beginning. Later, this method of "walking" was called "Yu step" by Taoism, and it is said that the walker himself will be "invisible" at a certain time. Just like this, the "Nine Palaces" map is combined with the Eight Diagrams, and the "Nine Palaces and Eight Diagrams" map is published (see the map in the first lecture). The "Eight Doors" in the Shu Shu "daoist magic" are deployed on such a "Nine Palaces and Eight Diagrams". Today, we look at Jiugong Calculations from a mathematical point of view, which is just a simple "number array" (also called "magic square"). Because the sum of the vertical, horizontal and diagonal numbers in Jiugong suan is fifteen, and the sum of nine and six, eight and seven in Yi is fifteen, this picture is linked to Yi. Xu Yue said, "The nine-palace calculation and the five-element parameters are like a cycle" because the ancients endowed the five-element and orientation attributes of numbers from one to nine. One, six is water, seven, two is fire, nine, four is gold, three, eight is wood, and five is earth. Seen from the figure, YiLiu → 72 → 94 → 38 → 5 → YiLiu ... is indeed a digital cycle, and it is a five-line phase-gram cycle of water, fire, fire, gold, Jin Kemu, wood, soil and soil. Orientation is: water number one lives in the north, water number six lives in the northwest, fire number seven lives in the west, fire number two lives in the southwest, gold number nine lives in the south, gold number four lives in the southeast, wood number three lives in the east, wood number eight lives in the northeast, and soil number five lives in the center. The technique of "Nine Palaces" was applied in the early Han Dynasty. In 1977, the "Taiyi Jiugong Zhanpan" unearthed from the tomb of Ruyin Hou in the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province, was an artifact of Emperor Wen of the Han Dynasty. At that time, the Briefing said: "The front of the nine palaces in Taiyi is arranged according to the eight diagrams and five elements (water, fire, wood, gold and earth), and the names of the nine palaces and the days of solar terms in each palace are exactly the same as the first picture of Ling Shu Jing Jiu Gong Eight Winds." (See the picture below, the characters in the picture were originally seal characters.) We can see that this kind of "Jiugong Shu" picture will be related to the Zhouyi only after it is matched with the Eight Diagrams. If it's just Jiugong Shutu, it's just a digital image, and its meaning is just the coordination of numbers with five elements and directions, which has nothing to do with Zhouyi. In this lecture, we want to take out the digital images of the Nine Palaces in the Han Dynasty, in order to explain the later "Yi Tu". If the figures in Jiugong Shutu are replaced by black and white dots, it is the so-called "river map" in Liu Mu's Yi Shu Gou Yin Tu in Song Dynasty and the so-called "Luo Shu" in Zhu Xi's Yi Xue Enlightenment. Second, the Han Dynasty's "Five Elements Generation Number" diagram "Yi Chuan Cohesion": "Heaven is one place and two places, heaven is three places and four places, heaven is five places and six places, heaven is seven places and eight places, and heaven is nine places and ten places. The number of days is five, the number of places is five, and the five are in harmony. There are five in twenty days, thirty in places, and five in fifty in all places. " Here we say ten numbers, one to five is five numbers, and five numbers are combined with five to get six to ten, which is five fractions. Han people have a certain explanation for the number of these ten heavens and the earth. For example, Zheng Xuan said: The Book of Changes says that heaven is one place and two places, three places and four places, five places and six places, seven places and eight places, and nine places and ten places. The five elements begin with water, followed by fire, wood, gold and soil. Heaven is born with water in the north, earth is born with fire in the south, earth is born with wood in the east, earth is born with gold in the west, and earth is born in the middle. Yang is not even, Yin is not matched, and they do not complement each other. Sixty percent of the land is water in the north, 7% of the land is fire in the south, 8% of the land is wood in the east, 9% of the land is gold in the west, and 1% of the land is land in the middle. According to Zheng Xuan, we can draw "Five Elements of Life Figure" and "Five Elements of Life Figure": South-South 27 East 35 Middle School 4 West East 8 Middle School 94 16 North and South. If the figures in the figure are replaced by black and white dots, we can get "Five Elements of Life in Luo Shu" and "Five Elements of Luo Shu" listed in Liu Mu's "Yi Shu Gou Yin Tu". If they are combined into one picture, it is the Luo Shu listed in Li Gou's Preface to Deleting Yi Graph Theory, which is also the River Map listed in Zhu Xi's Enlightenment of Yi Studies. There is a saying in Yi Zhuan Cohesion that "the river makes a picture, Luo makes a book, and the sage makes it". When people in Song Dynasty explained this sentence, they used concrete "river map" and "Luo Shu" to explain the process of "sage" (referring to ancient Fu Xishi) drawing hexagrams. At the beginning of the Northern Song Dynasty, Liu Mu changed the figures in Jiugong Shutu into black and white dots, and made River Map, saying that this was the picture of the dragon and horse from the Yellow River when Fuxi was in ancient times, while Fu Xishi made a gossip about this picture; In addition, the figures in the "Five-element Birth Figure" and "Five-element Formation Figure" were replaced by black and white dots, and Luo Shu was made, which means that such a "river map" and "Luo Shu" came from the era of Emperor Xi. In the Southern Song Dynasty, Zhu Xi wrote Yi Xue Enlightenment, and said that Liu Mu's so-called "River Map" was carried by the tortoise from Luoshui in ancient times, which should be called Luoshu, and Liu Mu's so-called "Luoshu" was carried by the dragon and horse from the Yellow River in ancient times, which should be called Hetu. It was Liu Mu's "imagination" that changed the words "picture" and "book". Therefore, in Yi Tu Tong Bian, a Taoist priest in the late Song Dynasty and early Yuan Dynasty, Lei Siqi said that Liu Mu was a "fool" and Zhu Xi was a "fool among fools". Third, chess terminology. Refers to the "m"-shaped square on the chessboard composed of oblique crossing lines. Similar to the "Chinese military account" that gave orders in ancient wars. It is an area where (handsome) and (official) activities will be held. Four, nine squares (children): square paper for practicing Chinese calligraphy, and each big grid is divided into nine small grids with lines crossing the shape of "well". 5. Musical terminology. Five palaces (Zhenggong, Zhonglv Palace, Nanlu Palace, Xianlv Palace and Huangzhong Palace) and four chordal tones (Dashi Tone, Shuangdiao Tone, Shangdiao Tone and Yuediao Tone) commonly used in Yuan Dynasty zaju. Later generations called it Jiugong.